John 1

  • Christian Chat is a moderated online Christian community allowing Christians around the world to fellowship with each other in real time chat via webcam, voice, and text, with the Christian Chat app. You can also start or participate in a Bible-based discussion here in the Christian Chat Forums, where members can also share with each other their own videos, pictures, or favorite Christian music.

    If you are a Christian and need encouragement and fellowship, we're here for you! If you are not a Christian but interested in knowing more about Jesus our Lord, you're also welcome! Want to know what the Bible says, and how you can apply it to your life? Join us!

    To make new Christian friends now around the world, click here to join Christian Chat.

JLG

Well-known member
Nov 4, 2021
6,042
193
63
9)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • According to John 1:48, Jesus tells Nathanael where he was at a certain time!
  • In fact, he tells him he saw him!
  • We know through the gospels that Jesus can read in people’s minds!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
10)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • According to John 1:49, Nathanael calls Jesus the Son of God and the King of israel!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
11)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • According to John 1:51, Jesus tells about the angels of God ascending and descending on the Son of Man!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
12)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • In John Chapter 2, Jesus turns water into fine wine!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
13)
Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • In John Chapter 2, Jesus enters the temple and with a whip of ropes he fights against the merchants who sell their products inside the temple which is supposed to be a place to worship Yah.weh!
  • Then his disciples remember that the Bible says about him: “Zeal for Your house will consume me”!
  • Jesus also says: “Destroy this temple, and in three days, I will raise it up again”!
  • He was speaking about his death and his resurrection!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
14)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
  • In John Chapter 3, Jesus says he comes from heaven and he will go back to heaven!
  • So that those who believe in him will have everlasting life!
  • God gave his only-begotten Son so those who have faith in him will have everlasting life!
  • Everything Jesus does is in harmony with God!
  • The Father loves the Son!
  • And he has placed everything in his hands!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
15)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

- In John Chapter 4, Jesus speaks with a Samaritan woman!

- She is surprised because the Jews don’t speak to Samaritans!

- He knows everything about her!

- He tells her that the time is coming when people Christians will worship the Father in spirit and in truth because that’s what the Father wants!

- She understands that Jesus is the Messiah!

- Then she goes to her city and tells people about Jesus!

- Jesus tells his disciples that he has come to do his Father’s will and finish his work!

- And she comes back with them!

- Then they understand that he is the Messiah when they see and speak with him!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
16)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- In John Chapter 5, Jesus cures a sick man who can’t walk!
- It is during the Sabbath!
- And verse 17 is interesting:
My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατήρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is at His work,
ἐργάζεται (ergazetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.

and I too
κἀγὼ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

am working.”
ἐργάζομαι (ergazomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2038: To work, trade, perform, do, practice, commit, acquire by labor.
  • Is it possible to be clearer?
  • I don’t think so!
- And verse 18 is also interesting:
Not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

was He breaking
ἔλυεν (elyen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath,
σάββατον (sabbaton)
Noun - Accusative Neuter Singular
Strong's 4521: The Sabbath, a week.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He was even calling
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

His own
ἴδιον (idion)
Adjective - Accusative Masculine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

equal
ἴσον (ison)
Adjective - Accusative Masculine Singular
Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
17)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about John 5:19:
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

do
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

nothing
οὐδὲν (ouden)
Adjective - Accusative Neuter Singular
Strong's 3762: No one, none, nothing.

by
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Himself,
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

unless
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

He sees
βλέπῃ (blepē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

doing
ποιοῦντα (poiounta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[it].
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object
  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
18)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about the second part of John 5:19:
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

whatever
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.

[the Father]
ἐκεῖνος (ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

does,
ποιῇ (poiē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

does.
ποιεῖ (poiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
19)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about John 5:20:
The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

loves
φιλεῖ (philei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

shows
δείκνυσιν (deiknysin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

does.
ποιεῖ (poiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

  • A father-son relationship!
  • With love!
  • The father being an example to the son!
  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
20)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about the second part of John 5:20:
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

your
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

amazement,
θαυμάζητε (thaumazēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

He will show
δείξει (deixei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

even greater
μείζονα (meizona)
Adjective - Accusative Neuter Plural - Comparative
Strong's 3173: Large, great, in the widest sense.

works
ἔργα (erga)
Noun - Accusative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

than these.
τούτων (toutōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 3778: This; he, she, it.

- Yes, to your amazement, even if you don’t believe it!
- Man, Jesus is speaking:
  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
21)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about John 5:21:
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

just as
Ὥσπερ (Hōsper)
Adverb
Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

raises
ἐγείρει (egeirei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκροὺς (nekrous)
Adjective - Accusative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gives [them] life,
ζωοποιεῖ (zōopoiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

gives life
ζωοποιεῖ (zōopoiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.

to whom
οὓς (hous)
Personal / Relative Pronoun - Accusative Masculine Plural
Strong's 3739: Who, which, what, that.

He wishes.
θέλει (thelei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

  • What a father-son relationship!
  • Such a transmission!
  • What’s wrong with human beings?
  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
22)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about John 5:22:
Furthermore,
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

judges
κρίνει (krinei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

no one,
οὐδένα (oudena)
Adjective - Accusative Masculine Singular
Strong's 3762: No one, none, nothing.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

has assigned
δέδωκεν (dedōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

all
πᾶσαν (pasan)
Adjective - Accusative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

judgment
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son,
Υἱῷ (Huiō)
Noun - Dative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
  • Is that not what should be a father-son relationship?
  • Such a transmission!
  • What’s wrong with human beings?
  • Is it possible to be clearer?
  • I don’t think so!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
23)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- What about John 5:23:
so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

may honor
τιμῶσι (timōsi)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

just as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

they honor
τιμῶσι (timōsi)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father.
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
  • The father wants everybody to respect his Son as they respect him!
  • It shows the strong relationship between both!
  • It should be the same between fathers and their children!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
24)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- And the second part of John 5:23:

Whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not honor
τιμῶν (timōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

does not honor
τιμᾷ (tima)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sent
πέμψαντα (pempsanta)
Verb - Aorist Participle Active - Accusative Masculine Singular
Strong's 3992: To send, transmit, permit to go, put forth.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

  • But the Father does more than that!
  • He puts his Son ahead!
  • It means he was well taught!
  • What an example for human parents!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
25)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- John 5:24:
whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούων (akouōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

Him who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sent
πέμψαντί (pempsanti)
Verb - Aorist Participle Active - Dative Masculine Singular
Strong's 3992: To send, transmit, permit to go, put forth.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{will} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

come
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

under
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

judgment.
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

Indeed,
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

he has crossed over
μεταβέβηκεν (metabebēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 3327: To change my place (abode), leave, depart, remove, pass over. From meta and the base of basis; to change place.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

life.
ζωήν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

  • What a connection between the Father and his Son!
  • Time makes the difference!
  • Not for human beings!
  • There is such a big difference!
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
26)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- John 5:26:

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

as
ὥσπερ (hōsper)
Adverb
Strong's 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατὴρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

has
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Himself,
ἑαυτῷ (heautō)
Reflexive Pronoun - Dative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He has granted
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱῷ (Huiō)
Noun - Dative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

to have
ἔχειν (echein)
Verb - Present Infinitive Active
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Himself.
ἑαυτῷ (heautō)
Reflexive Pronoun - Dative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

  • Yes, the Father GRANTED his Son to have life in himself!
  • Yes, he GRANTED him such power!
  • Yes, he OFFERED and GAVE him such power!
  • Do you understand?
 

JLG

Well-known member
Nov 4, 2021
6,042
193
63
27)
Yah.weh = the God of the promise or of the promises!
Jesus Christ = Yeshua = Yah is salvation!
Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!
- John 5:27:
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He has given
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

authority
ἐξουσίαν (exousian)
Noun - Accusative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

to execute
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

judgment,
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

  • Can you understand that?
  • The Father has given (offered) the Son authority to execute judgment!
  • Thus the Son is in charge of executing his Father’s will!