And you have "grace believers" accusing us who also believe and embrace God's grace and finished work as well as what God requires of us as born again believers.... as being of another faith, another gospel, and children of the devil. We are called Legalists and Pharisees when there is nothing legalistic or Pharisaical about standing in the word of God. Some recent comments are evidence of that, and I'm surprised they are allowed to stand.
So I repeat your question as to how can correction be done in meekness even begin? Many posts I have seen so far have been done in meekness only to have people respond with comments like "Their condemnation is just" or "they're filled with hate." Some comments from both sides have been inflammatory as well and I fully accept that. However, many have been thrown to the wayside which have been done in meek, courteous discourse and instead of discussion.
So I repeat your question as to how can correction be done in meekness even begin? Many posts I have seen so far have been done in meekness only to have people respond with comments like "Their condemnation is just" or "they're filled with hate." Some comments from both sides have been inflammatory as well and I fully accept that. However, many have been thrown to the wayside which have been done in meek, courteous discourse and instead of discussion.
People will argue over a Christian who entertains sin and uses grace as a license to sin, and the problem with this line of thought is that by the very definition of what makes a born-again Christian this person is either a babe in Christ or not of the faith. Something they should self-examine of themselves, granted but one of which we can lead gently upon the right path.
You see, sanctification is where people differ. Sanctification, however, doesn't save us. The moment you overcome a particular sin in your life is not the moment you finally became saved. VVould you agree? You see, people tie sanctification into justification making it unified but that is not the case. Justification leads to sanctification in that of us receiving Christ (and being justified before God) and then us being born-again to a life of righteousness that God works in us through His processes of sanctification. Yet, the fruit of what we do, the work is emphasized to such a degree that the line between justification and sanctification is blurred into a works-based gospel.
So, people may agree on justification (yet still disagree on how justified/OSAS) but where people truly disagree is sanctification and its necessity. It is essential but not for salvation based upon the premise of the thief on the cross and any deathbed confession. VVhile we will be sanctified, sanctification is a fruit of having received salvation and we must be careful to not put the cart before the horse.