Matthew 1

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JLG

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Matthew 23:

Matthew 23:9:
- One Father!
Matthew 23:10:
- One instructor, the Christ!
Matthew 23:11:
The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

greatest
μείζων (meizōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 3173: Large, great, in the widest sense.

among you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

shall be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

servant.
διάκονος (diakonos)
Noun - Nominative Masculine Singular
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.
Matthew 23:12:
For
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

whoever
Ὅστις (Hostis)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.

exalts
ὑψώσει (hypsōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.

himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

will be humbled,
ταπεινωθήσεται (tapeinōthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 5013: To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

whoever
ὅστις (hostis)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.

humbles
ταπεινώσει (tapeinōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5013: To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.

himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

will be exalted.
ὑψωθήσεται (hypsōthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.
- Apparently, the key is lost!
- But without the key, it is not possible to open the door!
- That’s the continuous and simple message of the Bible!
- But to get it, it is necessary to open our eyes and ears!
- When the door is closed, it will be too late!
- Remember the ark!
 

JLG

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Matthew 24:

- As usual, the disciples get special information!
- But they will need time to digest it!
- Same for us with the whole Bible!
- But to digest it is necessary to eat!
- And a good diet is required!
- Do we have in mind Yah.weh’s kingdom?
- As often in the Bible, Jesus speaks about the sun, the moon, the stars falling from heaven and the powers from heaven being shaken to speak about the powerful!
- Do we really listen?
 

JLG

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Matthew 25:
- Jesus tells us to keep on the watch!
- And prepare for Yah.weh’ s kingdom!
- Do we belong to the foolish or wise virgins?
 

JLG

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Matthew 26:

- Are we like Judas or the woman who put perfumed oil on Jesus’ body?
- Do we really show we care about his message?
- All the disciples stumbled!
- They all left Jesus alone that night!
- Are we also sleeping?
- There won’t be another chance!
 

JLG

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Matthew 27:

- Pilate washed his hands!
- The chief priests and the Pharisees persisted in the wrong direction!
- Are we also blind and deaf as society is?
 

JLG

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Matthew 28:17
When
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they saw
ἰδόντες (idontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they worshiped Him,
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

some
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

doubted.
ἐδίστασαν (edistasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1365: To waver, doubt, hesitate. From dis; properly, to duplicate, i.e. to waver.
- YES, SOME DOUBTED AS USUAL!
- WHAT ABOUT US?
Matthew 28:18
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came to
προσελθὼν (proselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] said,
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

“All
πᾶσα (pasa)
Adjective - Nominative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

authority
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

has been given
Ἐδόθη (Edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

to Me.
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
- YES, YAH.WEH GAVE JESUS ALL AUTHORITY!
- AND HE WILL LEAD YAH.WEH’ S KINGDOM!
- WILL WE HAVE A SHARE OF IT?
 

JLG

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ALAHA - MESHIKHA - PHILEMON

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Chapter 1:1


1 Paulus {Paul}, a Prisoner of Eshu Meshikha {Yeshua, The Anointed One}, and Timatheus Akha {Timothy, a Brother}: Unto Philemun, the dearly loved, and a phalkha {a worker} who is with us,


ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi / Alaha alahak =

Meshikha / Eshu Meshikha (1) / Eshu Meshikha Maran / Maran Eshu Meshikha = 1
 

JLG

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3 Taybutha {Grace} be with you, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}.


ALAHA ABUN 1

MARAN ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi / Alaha alahak / Alaha abun (1) = 1

Meshikha / Eshu Meshikha (1) / Eshu Meshikha Maran / Maran Eshu Meshikha (1) = 2
 

JLG

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ALAHA - MESHIKHA - PHILEMON

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4 I give thanks unto Alahi {My God}, always, and I remember you in my prayers,


ALAHI 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu Meshikha (1) / Eshu Meshikha Maran / Maran Eshu Meshikha (1) = 2
 

JLG

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ALAHA - MESHIKHA - PHILEMON

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5 behold, from the time that I heard of Haymanuthak {your Faith} and Khuba {Love}, which is yours toward Maran Eshu {Our Lord Yeshua}, and toward all The Qadishe {The Holy Ones};


MARAN ESHU 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu Meshikha (1) / Eshu Meshikha Maran / Maran Eshu (1) / Maran Eshu Meshikha (1) = 3
 

JLG

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6 so that, there might be a communion of Haymanuthak {your Faith}, giving fruits in works, and in the knowledge of all good things, which are for you in Eshu Meshikha {Yeshua, The Anointed One}.


ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha / Eshu Meshikha (2) / Eshu Meshikha Maran / Maran Eshu (1) / Maran Eshu Meshikha (1) = 4
 

JLG

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8 Because of this, there is for me a great boldness in Meshikha {The Anointed One}, that I should give a Command unto you what is proper.


MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (1) / Eshu Meshikha (2) / Eshu Meshikha Maran / Maran Eshu (1) / Maran Eshu Meshikha (1) = 5
 

JLG

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9 Yet, because of Khuba {Love}, I ask it, inquiring from you, even I, Paulus {Paul}, I who am now saba {old}, as you know, yet, also an asiyra d'Eshu Meshikha {a Prisoner of Yeshua, The Anointed One}.


ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (1) / Eshu Meshikha (3) / Eshu Meshikha Maran / Maran / Maran Eshu (1) / Maran Eshu Meshikha (1) = 6
 

JLG

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16 From now on, not as an abda {a slave}, but rather, better than an abda {a slave}; a beloved akha {brother} of mine, how much more so yours, both in the flesh, and in Maran {Our Lord}.


MARAN 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (1) / Eshu Meshikha (3) / Eshu Meshikha Maran / Maran (1) / Maran Eshu (1) / Maran Eshu Meshikha (1) = 7
 

JLG

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20 Truly, akhi {my brother}, let me be refreshed by you in Maran {Our Lord}. Refresh my bowels in Meshikha {The Anointed One}.


MARAN 1

MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (2) / Eshu Meshikha (3) / Eshu Meshikha Maran / Maran (2) / Maran Eshu (1) / Maran Eshu Meshikha (1) = 9
 

JLG

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23 Pray in regards to the well-being of Epaphra, a shabaya {a captive} who is with me in Eshu Meshikha {Yeshua, The Anointed One},


ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (2) / Eshu Meshikha (4) / Eshu Meshikha Maran / Maran (2) / Maran Eshu (1) / Maran Eshu Meshikha (1) = 10
 

JLG

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25 Taybutheh d'Maran Eshu Meshikha {The Grace of Our Lord Yeshua, The Anointed One} be with rukhkun {your spirit}, akhay {my brothers}. Amiyn {Amen}.


MARAN ESHU MESHIKHA 1

Alaha / Alaha Aba / Alahi (1) / Alaha alahak / Alaha abun (1) = 2

Meshikha (2) / Eshu Meshikha (4) / Eshu Meshikha Maran / Maran (2) / Maran Eshu (1) / Maran Eshu Meshikha (2) = 11
 

JLG

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ALAHA - MESHIKHA - PHILEMON


- Here Meshikha (11) is ahead of Alaha (2)!


- But as usual, we must not forget that Meshikha means the anointed one or the chosen one!


- And like King Saul and King David, he was chosen by God!


- PAUL’S MESSAGE IS QUITE CLEAR AND THE SAME IN ALL HIS LETTERS!


- EVEN A CHILD COULD SEE THAT WHEN SEEING THE FIGURES ABOUT ALAHA AND MESHIKHA!


- THERE IS NO EXCUSE, MESHIKHA WILL ALWAYS MEAN THE ANOINTED ONE OR THE CHOSEN ONE BY GOD!