Matthew 1

[JLG]

Revelation 12:17
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dragon
δράκων (drakōn)
Noun - Nominative Masculine Singular
Strong's 1404: A dragon or huge serpent; met: Satan. Probably from an alternate form of derkomai; a fabulous kind of serpent.

was enraged
ὠργίσθη (ōrgisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3710: To irritate, provoke, be angry. From orge; to provoke or enrage, i.e. become exasperated.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman,
γυναικί (gynaiki)
Noun - Dative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

went
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to make
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

war
πόλεμον (polemon)
Noun - Accusative Masculine Singular
Strong's 4171: A war, battle, strife. From pelomai; warfare.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest
λοιπῶν (loipōn)
Adjective - Genitive Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

of
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

children,
σπέρματος (spermatos)
Noun - Genitive Neuter Singular
Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.

who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keep
τηρούντων (tērountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

commandments
ἐντολὰς (entolas)
Noun - Accusative Feminine Plural
Strong's 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hold to
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the dragon] stood
ἐστάθη (estathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sand
ἄμμον (ammon)
Noun - Accusative Feminine Singular
Strong's 285: Sand, sandy ground. Perhaps from hama; sand.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seashore.
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

 

[JLG]

- We have God and His throne!
- A place prepared by God!
- The kingdom of our God and the power of His Christ!
- Before our God day and night!
- The blood of the Lamb!
- The commandments of God and the testimony of Jesus Christ!
- As usual, God is everywhere!
- And Jesus is present because he stayed faithful to Yah.weh and died for our sins!
- Once again, it is impossible to compare or to mix!
- Everyone has his own place!
- Everyone plays his part!
- And verse 17 is a good conclusion: from the one hand, the commandments of God, from the other hand, the testimony of Jesus Christ!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 13:6
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Revelation 13:8
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

 

[JLG]

Revelation 13:6
And the beast opened its mouth to blaspheme against God and slander His name and His tabernacle - those who dwell in heaven.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the beast] opened
ἤνοιξεν (ēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouth
στόμα (stoma)
Noun - Accusative Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

blaspheme
βλασφημίας (blasphēmias)
Noun - Accusative Feminine Plural
Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.

against
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[and] slander
βλασφημῆσαι (blasphēmēsai)
Verb - Aorist Infinitive Active
Strong's 987: From blasphemos; to vilify; specially, to speak impiously.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

tabernacle—
σκηνὴν (skēnēn)
Noun - Accusative Feminine Singular
Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
σκηνοῦντας (skēnountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven.
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLG]

Revelation 13:8
And all who dwell on the earth will worship the beast - all whose names have not been written from the foundation of the world in the book of life of the Lamb who was slain.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
κατοικοῦντες (katoikountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

will worship
προσκυνήσουσιν (proskynēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

[the beast]—
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[all] whose
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

names
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

have not been written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] foundation
καταβολῆς (katabolēs)
Noun - Genitive Feminine Singular
Strong's 2602: From kataballo; a deposition, i.e. Founding; figuratively, conception.

of [the] world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

book
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

who
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was slain.
ἐσφαγμένου (esphagmenou)
Verb - Perfect Participle Middle or Passive - Genitive Neuter Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

 

[JLG]

- As usual, we have the duo!
- Blasphemy against God who is the absolute authority!
- We are told about the book of life of the Lamb!
- Thus, Jesus is in charge of the book of life!
- He received such responsibility because of his faithfulness to Yah.weh when he died for our sins!
- It shows that to receive it is necessary to give!
- And the more we give, the more we receive!
- But those who don’t do anything won’t receive anything!
- A fair balance for those who can understand it!
- We just have to look at the faithful servants of Yah.weh to feel it!
- But we can’t stay ignorant!
- We must keep learning and keep talking about what we learn!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!
Revelation 14:1
1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
Revelation 14:4
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
Revelation 14:5
5 And in their mouth was found no guile: for they are without fault before the throne of God.
Revelation 14:7
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Revelation 14:10
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Revelation 14:12
12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Revelation 14:13
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Revelation 14:14
14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
Revelation 14:19
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

 

[JLG]

Revelation 14:1
Then I looked and saw the Lamb standing on Mount Zion, and with Him, 144,000 who had His name and His Father’s name written on their foreheads.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

standing
ἑστὸς (hestos)
Verb - Perfect Participle Active - Nominative Neuter Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Mount
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

Zion,
Σιών (Siōn)
Noun - Genitive Feminine Singular
Strong's 4622: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who had
ἔχουσαι (echousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Father’s
Πατρὸς (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

written
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.