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TheLearner

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#61
If you ever have a chance to go through these books, you will find that the style of writing of all of these books are all the same type of atmosphere and style of theology and writing style - with just a different re - packaged message.

You just have to go through and read all of them to see what I am talking about meaning the same writing style.

These books - are

all of the Apocrypha
The book of Mormon
The Book of Enoch.
The book of Jubilees.
and the Quran.
And the Greek Septuagint.


They all have the same type of writing style, you can not miss it, once you read them, you see exactly what I am saying..
Brenton's Septuagint (LXX) and KJV
http://qbible.com/brenton-septuagint/genesis/7.html
https://ccat.sas.upenn.edu/nets/edition/01-gen-nets.pdf
 

TheLearner

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#62
Compare this from BOM either 2 with Genesis 7

CHAPTER 2

The Jaredites prepare for their journey to a promised land—It is a choice land whereon men must serve Christ or be swept off—The Lord talks to the brother of Jared for three hours—The Jaredites build barges—The Lord asks the brother of Jared to propose how the barges will be lighted.

1 And it came to pass that Jared and his brother, and their families, and also the afriends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was bNimrod, being called after the mighty hunter) with their cflocks which they had gathered together, male and female, of every kind.
2 And they did also lay snares and catch afowls of the air; and they did also prepare a vessel, in which they did carry with them the fish of the waters.
3 And they did also carry with them deseret, which, by interpretation, is a honey bee; and thus they did carry with them aswarms of bees, and all manner of that which was upon the face of the land, bseeds of every kind.
4 And it came to pass that when they had come down into the valley of Nimrod the Lord came down and talked with the brother of Jared; and he was in a acloud, and the brother of Jared saw him not.
5 And it came to pass that the Lord commanded them that they should ago forth into the wilderness, yea, into that quarter where there never had man been. And it came to pass that the Lord did go before them, and did talk with them as he stood in a bcloud, and gave cdirections whither they should travel.
6 And it came to pass that they did travel in the wilderness, and did abuild bbarges, in which they did cross many waters, being directed continually by the hand of the Lord.
7 And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the aland of promise, which was choice above all other lands, which the Lord God had bpreserved for a righteous people.
8 And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should aserve him, the true and only God, or they should be bswept off when the fulness of his wrath should come upon them.
9 And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be aswept off when the fulness of his bwrath shall come upon them. And the fulness of his wrath cometh upon them when they are cripened in iniquity.
10 For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be aswept off; for it is the everlasting decree of God. And it is not until the bfulness of iniquity among the children of the land, that they are cswept off.
11 And this cometh unto you, O ye aGentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the bwrath of God upon you as the inhabitants of the land have hitherto done.
 

TheLearner

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#63
12 Behold, this is a choice land, and whatsoever nation shall possess it shall be afree from bondage, and from captivity, and from all other nations under heaven, if they will but bserve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written.
13 And now I proceed with my record; for behold, it came to pass that the Lord did bring Jared and his brethren forth even to that great sea which divideth the lands. And as they came to the sea they pitched their tents; and they called the name of the place aMoriancumer; and they dwelt in btents, and dwelt in tents upon the seashore for the space of four years.
14 And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and atalked with him. And for the space of three hours did the Lord talk with the brother of Jared, and bchastened him because he remembered not to ccall upon the name of the Lord.
15 And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my aSpirit will not always bstrive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my cthoughts upon the land which I shall give you for your inheritance; for it shall be a land dchoice above all other lands.
16 And the Lord said: Go to work and build, after the manner of abarges which ye have hitherto built. And it came to pass that the brother of Jared did go to work, and also his brethren, and built barges after the manner which they had built, according to the binstructions of the Lord. And they were small, and they were light upon the water, even like unto the lightness of a fowl upon the water.
17 And they were built after a manner that they were exceedingly atight, even that they would hold water like unto a dish; and the bottom thereof was tight like unto a dish; and the sides thereof were tight like unto a dish; and the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish.
18 And it came to pass that the brother of Jared cried unto the Lord, saying: O Lord, I have performed the work which thou hast commanded me, and I have made the barges according as thou hast directed me.
19 And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish.
20 And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive air. And if it be so that the water come in upon thee, behold, ye shall stop the hole, that ye may not perish in the flood.
21 And it came to pass that the brother of Jared did so, according as the Lord had commanded.
22 And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?
23 And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? For behold, ye cannot have awindows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.
24 For behold, ye shall be as a awhale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the bwinds have gone forth cout of my mouth, and also the drains and the floods have I sent forth.
25 And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?

https://www.churchofjesuschrist.org/study/scriptures/bofm/ether/2?lang=eng
 

TheLearner

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#64
in fact - even the Greek speaking Christians themselves, in Greece, they did not translate their Greek Bibles into modern Greek for nearly 2000 years.

In 1850 Neophytas Bambas (or Vamvas) finished the New Testament into modern Greek but he was outcast and denounced by all of the churches in Greece. All of his Bibles were confiscated.

The Orthodox bishop of Crete burned his translations of the “New Testaments” and ousted him out completely.

The Greeks burned and immediately destroyed any attempt made by anyone translating the Bible into modern Greek.

In 1901, Alexandros Pallis attempted to translate the Gospels in Modern Greek. In Greece, the Greek Christians fell into a raging fit and gathered in a massive mob and created a furious, violent riot - in Athens, in 1901 in which 8 people died.

Today’s Greek Version (TGV) was produced in 1997 - this translation simply reflects the consensus of many different organizations and groups and what they feel the Bible should say -

it has nothing to do with ancient Greek Bible manuscripts.
https://www.bl.uk/greek-manuscripts/articles/greek-bibles-in-antiquity
 
Aug 10, 2023
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#66
.

thank you. I so much appreciate any discussion and information about the Greek Septuagint


Personally....... I do believe that there were perhaps something in Greek such as partial chapters, verses and writings that had been translated from Hebrew to Greek before the incarnation of the Spirit Of The Holy,


however even the scholarly historical experts are unable to provide even 1 % of manuscripts that make up a BC Greek Septuagint.

the BC Greek Old Testament fragments, shreds and pieces that have been found are not even enough to show for even 1 % of the first four books of the Old Testament.

the truth that Christians can see is that - The Septuagint was reconstructed sometime after the 16 th century

A part of the greek old testament was reconstructed called the "Constantinople Pentateuch " reconstructed - in Constantinople in 1547 - this was Genesis, Exodus, Leviticus, Numbers and Deuteronomy.


Before this there was no completed Greek Translation of the O .T. - defined as the Septuagint

And then A COMPLETED translation of the Old Testaments was RECONSTRUCTED by a man named Neofytos Vamvas in 1850. Vamvas was dean and a professor of the University of Athens.

So in reality – the SEPTUAGINT was not FULLY RECONSTRUCTED until 1850.


And the the BC Greek Old Testament fragments, shreds and pieces that have been found today are not even enough to show for even 1 % of the first four books of the Old Testament. This reconstruction was not based upon ancient fragments, shreds and pieces from before Jesus Christ


But the Greek Septuagint was reconstructed from a concerted and organized method of man working to translate the Old Testament into Greek beginning at 300 years after the Lord Jesus Christ - and then reflecting these translations and projecting and imagining and pretending that they would be what the BC Septuagint would have been -


Can we truly see evidence to show what was a B.C. Greek Septuagint other than rumors and acclimations of man

all without the evidence of God preserving a B.C. Greek Septuagint





 

Omegatime

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#67
God stands in the assembly of the gods.[a]
He stands as judge among the judges.
2 He says, “How long will you judge unfairly
and show special favors to the wicked?” Selah

3 “Defend the poor and orphans.
Protect the rights of the poor.
4 Help those who are poor and helpless.
Save them from those who are evil.


5 “They don’t know what is happening.
They don’t understand!
They don’t know what they are doing.

Their world is falling down around them!”
6 I, God Most High, say,
“You are gods, my own sons.
7 But you will die as all people must die.
Your life will end like that of any ruler.”

8 Get up, God! You be the judge!
You be the leader over all the nations!
-----------------------------------------------------------------------------------

I would recommend reading a book by Brian Godawa on Psalms 82 about the Divine Counsel of the gods- which he explains are angels--Cost 8 bucks for a paperbook
 

TheLearner

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#68
parts are easy to collect from the quotes in the NT and in the Early Church Fathers.

You are here: Home / The Bible / SEPTUAGINT QUOTES IN THE NEW TESTAMENT
SEPTUAGINT QUOTES IN THE NEW TESTAMENT


Of the approximately 300 Old Testament quotes in the New Testament, approximately 2/3 of them came from the Septuagint (the Greek translation of the Old Testament) which included the deuterocanonical books that the Protestants later removed. This is additional evidence that Jesus and the apostles viewed the deuterocanonical books as part of canon of the Old Testament. Here are some examples:
Matt. 1:23 / Isaiah 7:14 – behold, a “virgin” shall conceive. Hebrew – behold, a “young woman” shall conceive.
Matt. 3:3; Mark 1:3; John 1:23 / Isaiah 40:3 – make “His paths straight.” Hebrew – make “level in the desert a highway.”
Matt. 9:13; 12:7 / Hosea 6:6 – I desire “mercy” and not sacrifice. Hebrew – I desire “goodness” and not sacrifice.
Matt. 12:21 / Isaiah 42:4 – in His name will the Gentiles hope (or trust). Hebrew – the isles shall wait for his law.
Matt. 13:15 / Isaiah 6:10 – heart grown dull; eyes have closed; to heal. Hebrew – heart is fat; ears are heavy; eyes are shut; be healed.
Matt. 15:9; Mark 7:7 / Isaiah 29:13 – teaching as doctrines the precepts of men. Hebrew – a commandment of men (not doctrines).
Matt. 21:16 / Psalm 8:2 – out of the mouth of babes and sucklings thou has “perfect praise.” Hebrew – thou has “established strength.”
Mark 7:6-8 – Jesus quotes Isaiah 29:13 from the Septuagint – “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men.”
Luke 3:5-6 / Isaiah 40:4-5 – crooked be made straight, rough ways smooth, shall see salvation. Hebrew – omits these phrases.
 

TheLearner

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#69
Luke 4:18 / Isaiah 61:1 – and recovering of sight to the blind. Hebrew – the opening of prison to them that are bound.
Luke 4:18 / Isaiah 58:6 – to set at liberty those that are oppressed (or bruised). Hebrew – to let the oppressed go free.
John 6:31 / Psalm 78:24 – He gave them “bread” out of heaven to eat. Hebrew – gave them “food” or “grain” from heaven.
John 12:38 / Isaiah 53:1 – who has believed our “report?” Hebrew – who has believed our “message?”
John 12:40 / Isaiah 6:10 – lest they should see with eyes…turn for me to heal them. Hebrew – shut their eyes…and be healed.
Acts 2:19 / Joel 2:30 – blood and fire and “vapor” of smoke. Hebrew – blood and fire and “pillars” or “columns” of smoke.
Acts 2:25-26 / Psalm 16:8 – I saw…tongue rejoiced…dwell in hope.. Hebrew – I have set…glory rejoiced…dwell in safety.
Acts 4:26 / Psalm 2:1 – the rulers “were gathered together.” Hebrew – rulers “take counsel together.”
Acts 7:14 / Gen. 46:27; Deut. 10:22 – Stephen says “seventy-five” souls went down to Egypt. Hebrew – “seventy” people went.
Acts 7:27-28 / Exodus 2:14 – uses “ruler” and judge; killed the Egyptian “yesterday.” Hebrew – uses “prince” and there is no reference to “yesterday.”
Acts 7:43 / Amos 5:26-27 – the tent of “Moloch” and star of god of Rephan. Hebrew – “your king,” shrine, and star of your god.
Acts 8:33 / Isaiah 53:7-8 – in his humiliation justice was denied him. Hebrew – by oppression…he was taken away.
Acts 13:41 / Habakkuk 1:5 – you “scoffers” and wonder and “perish.” Hebrew – you “among the nations,” and “be astounded.”
Acts 15:17 / Amos 9:12 – the rest (or remnant) of “men.” Hebrew – the remnant of “Edom.”
Rom. 2:24 / Isaiah 52:5 – the name of God is blasphemed among the Gentiles. Hebrew – blasphemed (there is no mention of the Gentiles).
Rom. 3:4 / Psalm 51:4 – thou mayest “prevail” (or overcome) when thou art judged. Hebrew – thou might “be clear” when thou judges.
Rom. 3:12 / Psalm 14:1,3 – they “have gone wrong.” Hebrew – they are “corrupt” or “filthy.”
Rom. 3:13 / Psalm 5:9 – they use their tongues to deceive. Hebrew – they flatter with their tongues. There is no “deceit” language.
Rom. 3:13 / Psalm 140:3 – the venom of “asps” is under their lips. Hebrew – “Adder’s” poison is under their lips.
Rom. 3:14 / Psalm 10:7 – whose mouth is full of curses and “bitterness.” Hebrew – cursing and “deceit and oppression.”
Rom. 9:17 / Exodus 9:16 – my power “in you”; my name may be “proclaimed.” Hebrew – show “thee”; may name might be “declared.”
Rom. 9:25 / Hosea 2:23 – I will call my people; I will call my beloved. Hebrew – I will have mercy (love versus mercy).
Rom. 9:27 / Isaiah 10:22 – only a remnant of them “will be saved.” Hebrew – only a remnant of them “will return.”
Rom. 9:29 / Isaiah 1:9 – had not left us “children.” Hebrew – Jehova had left us a “very small remnant.”
Rom. 9:33; 10:11; 1 Peter 2:6 / Isaiah 28:16 – he who believes will not be “put to shame.” Hebrew – shall not be “in haste.”
Rom. 10:18 / Psalm 19:4 – their “voice” has gone out. Hebrew – their “line” is gone out.
Rom. 10:20 / Isaiah 65:1 – I have “shown myself” to those who did not ask for me. Hebrew – I am “inquired of” by them.
Rom. 10:21 / Isaiah 65:2 – a “disobedient and contrary” people. Hebrew – a “rebellious” people.
Rom. 11:9-10 / Psalm 69:22-23 – “pitfall” and “retribution” and “bend their backs.” Hebrew – “trap” and “make their loins shake.”
Rom. 11:26 / Isaiah 59:20 – will banish “ungodliness.” Hebrew – turn from “transgression.”
Rom. 11:27 / Isaiah 27:9 – when I take away their sins. Hebrew – this is all the fruit of taking away his sin.
Rom. 11:34; 1 Cor. 2:16 / Isaiah 40:13 -the “mind” of the Lord; His “counselor.” Hebrew – “spirit” of the Lord; “taught” Him.
Rom. 12:20 / Prov. 25:21 – feed him and give him to drink. Hebrew – give him “bread” to eat and “water” to drink.
Rom. 15:12 / Isaiah 11:10 – the root of Jesse…”to rule the Gentiles.” Hebrew – stands for an ensign. There is nothing about the Gentiles.
Rom. 15:21 / Isaiah 52:15 – been told “of him”; heard “of him.” Hebrew – does not mention “him” (the object of the prophecy).
1 Cor. 1:19 / Isaiah 29:14 – “I will destroy” the wisdom of the wise. Hebrew – wisdom of their wise men “shall perish.”
1 Cor. 5:13 / Deut. 17:7 – remove the “wicked person.” Hebrew – purge the “evil.” This is more generic evil in the MT.
1 Cor. 15:55 / Hosea 13:14 – O death, where is thy “sting?” Hebrew – O death, where are your “plagues?”
2 Cor. 4:13 / Psalm 116:10 – I believed and so I spoke (past tense). Hebrew – I believe, for I will speak (future tense).
2 Cor. 6:2 / Isaiah 49:8 – I have “listened” to you. Hebrew – I have “answered” you.
Gal. 3:10 / Deut. 27:26 – cursed be every one who does not “abide” by all things. Hebrew – does not “confirm” the words.
Gal. 3:13 / Deut. 21:23 – cursed is everyone who hangs on a “tree.” Hebrew – a hanged man is accursed. The word “tree” does not follow.
Gal. 4:27 / Isaiah 54:1 – “rejoice” and “break forth and shout.” Hebrew – “sing” and “break forth into singing.”
2 Tim. 2:19 / Num. 16:5 – The Lord “knows” those who are His. Hebrew – God will “show” who are His.
Heb. 1:6 / Deut. 32:43 – let all the angels of God worship Him. Hebrew – the Masoretic text omits this phrase from Deut. 32:43.
Heb. 1:12 / Psalm 102:25 – like a “mantle” … “roll them”… “will be changed.” Hebrew – “raiment”… “change”…”pass away.”
Heb. 2:7 / Psalm 8:5 – thou has made Him a little “lower than angels.” Hebrew – made Him but a little “lower than God.”
Heb. 2:12 / Psalm 22:22 – I will ” sing” thy praise. Hebrew – I will praise thee. The LXX and most NTs (but not the RSV) have “sing.”
Heb. 2:13 / Isaiah 8:17 – I will “put my trust in Him.” Hebrew – I will “look for Him.”
Heb. 3:15 / Psalm 95:8 – do not harden your hearts as “in the rebellion.” Hebrew – harden not your hearts “as at Meribah.”
Heb. 3:15; 4:7 / Psalm 95:7 – when you hear His voice do not harden not your hearts. Hebrew – oh that you would hear His voice!
Heb. 8:9-10 / Jer. 31:32-33 – (nothing about husband); laws into their mind. Hebrew – I was a husband; law in their inward parts.
Heb. 9:28 / Isaiah 10:22 – “to save those” who are eagerly awaiting for Him. Hebrew – a remnant of them “shall return.”
Heb. 10:5 / Psalm 40:6 – “but a body hast thou prepared for me.” Hebrew – “mine ears hast thou opened.”
Heb. 10:38 / Hab. 2:3-4 – if he shrinks (or draws) back, my soul shall have no pleasure. Hebrew – his soul is puffed up, not upright.
Heb. 11:5 / Gen. 5:24 – Enoch was not “found.” Hebrew – Enoch was “not.”
Heb. 11:21 / Gen. 47:31 – Israel, bowing “over the head of his staff.” Hebrew – there is nothing about bowing over the head of his staff.
Heb. 12:6 / Prov. 3:12 – He chastises every son whom He receives. Hebrew – even as a father the son in whom he delights.
Heb. 13:6 / Psalm 118:6 – the Lord “is my helper.” Hebrew – Jehova “is on my side.” The LXX and the NT are identical.
James 4:6 / Prov. 3:34 – God opposes the proud but gives grace to the humble. Hebrew – He scoffs at scoffers and gives grace to the lowly.
1 Peter 1:24 / Isaiah 40:6 – all its “glory” like the flower. Hebrew – all the “goodliness” as the flower.
1 Pet. 2:9 / Exodus 19:6 – you are a “royal priesthood.” Hebrew – you shall be to me a “kingdom of priests.”
1 Pet. 2:9 / Isaiah 43:21 – God’s own people…who called you out of darkness. Heb. – which I formed myself. These are different actions.
1 Pet. 2:22 / Isaiah 53:9 – he “committed no sin.” Hebrew – he “had done no violence.”
1 Pet. 4:18 / Prov. 11:31 – if a righteous man “is scarcely saved.” Hebrew – if the righteous “is recompensed.”
1 Pet. 5:5 / Prov. 3:34 – God opposes the proud but gives grace to the humble. Hebrew – He scoffs at scoffers and gives grace to lowly.
Isaiah 11:2 – this verse describes the Seven Gifts of the Holy Spirit, but the seventh gift, “piety,” is only found in the Septuagint.
https://www.scripturecatholic.com/septuagint-quotes-new-testament/
 

TheLearner

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#72
https://academic.oup.com/book/39198/chapter-abstract/338691834?redirectedFrom=fulltext
https://www.thegospelcoalition.org/themelios/article/the-septuagint-and-biblical-theology/
There are numerous examples where the writers of the New Testament follow the Septuagint translation rather than the Hebrew text. Four examples will suffice:

1) For Genesis 47:31, where the Hebrew text says 'Israel worshipped as he leaned on top of his bed,' it is rendered 'on top of his staff' in the Septuagint and Hebrews 11:21.
2) Where the Hebrew text of Ps.8:5 has 'You made him a little lower than God and crowned him with glory and honor,' the Septuagint and Hebrews 2:7 have
'You made him a little lower than the angels and crowned him with glory and honor.'
3) In Ps.16:10, where the Hebrew text has 'Because you will not abandon me to Sheol, nor let your Holy One see the pit,' the Septuagint and Acts 2:27 have
'Because you will not abandon me to Hades, nor will you let your Holy One see decay.'
4) 'Sacrifice and offering you did not desire, but my ears you have pierced' in Ps. 40:6 becomes 'Sacrifice and offering you did not desire, but a body you have prepared for me' in the Septuagint and Hebrews 10:5. Here the Septuagint translators are explaining the metaphor, not just in terms of the ear, but in terms of the whole body of the LORD's servant listening and obeying the LORD's command.
https://biblearchaeology.org/research/new-testament-era/4022-a-brief-history-of-the-septuagint
***outstanding **** https://curate.nd.edu/downloads/5d86nz8247v