i agree for sure she didn't 'know death' -- certainly not in the sense that @Benadam remarked, that she has no 'being dead' in her, there being no sin in her, and no evil, until she eats ((or until she decides in her heart to? hmm))
these things are introduced to her thinking through deception, by the Serpent, who turns her heart towards evil with his lies. 'the abundance of his traffic'
i didn't mean to belittle you of course, i hope you understand, when i lambasted this view that they only attain a sense of morality by eating from the tree. i'm not sure that it's even what you were suggesting. other people here tho, for example @Webers.Home preach those things that i posted arguing against. so i feel compelled to speak at length about it whenever a new thread comes up on the topic
to me Genesis 2-3 are very important keys to understanding the scripture. if we get these wrong, we'll misunderstand a lot of other things, because almost all the Bible connects to this. such that if we get these things here right, we'll have a much easier time understanding so many other things. Genesis 3 is a 'supernode' in the connected network graph of the scripture, if you will. it's similar to how, if we misunderstand what Christ did at the cross, we'll botch most of the NT. it's a fundamental
After reading through your two postings twice, I have the feeling that we will not solve Eve's (and Adam's) INNATE condition before the fall. Certainly they had intelligence, understanding and all the faculties we have, yet working without the burden of a sinful nature as we have. I too agree that an understanding of Genesis Chapters 2 and 3 are vital to being able to understand the rest of the Bible. The problem we are confronted with is that we have approximately one Chapter in which the understanding, intellect and morality of a person who has not sinned is revealed. How their psyche worked must remain a mystery to us who only know corruption.
But, we do have something to work with - the Lord Jesus - the "second man". But again we are limited because our Lord Jesus did not stand before any decision like Adam and Eve. He possessed the divine nature from insemination. There is a huge difference between a man who is created a perfect (Hu)-man, and THEN offered eternal and divine life, and a man who possesses BOTH from the womb. But from Romans 8:29,
"For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren", we can study our Lord Jesus and see what the GOAL is.
What is certain, is that God, in His mercy and His unflappable sovereignty, has prepared a way and a solution for man to be transported back from depravity and utter fallenness to the condition He wanted Adam in IF Adam had eaten from the Tree of Life. And for this we may study the matter from all angles, for it is the story of the Bible. The Bible divides men into three parties. (i) Those who get to eat from the Tree of Life - the Church, (ii) those who do not get to eat from the Tree of Life, BUT have a Covenant with God - Israel, and (iii) those who do not eat from the Tree of Life BUT retain this knowledge gained from the Tree of the Knowledge of Good and Evil - the Gentiles. And at their respective Judgment Seats, they are called into account based on their position and their works with what thy had.
We see us Christians being required to produce fruit - that of the True Vine. The Jew has no such demands laid on him. He has the Law as his standard (Rom.2:12). And the Gentile has his conscience. This is no let-off for the Gentile because it is the conscience that carries the knowledge of Good and Evil. And this conscience is so knowledgeable and so condemning that it must be "seared" (1st Tim.4:2) to be able to do the evil it knows. Not even Judas could overcome it. It drove him to despair and suicide.
I think Ill leave it at that. The tendency is to relate half the Bible, and then still transmit very little knowledge to others, mainly because we have to live through the problem. In Matthew 7:21-23 we have men who called upon the Lord, men who had divine power to work the works of God, men who knew that the power came from God and which works were intrinsically not evil - but good. And yet, in the day of giving account for themselves, they are found "workers of iniquity". It is this dilemma that we must get to the bottom of, for it helps not a wit to say that these men were unsaved or unbelievers. That is not addressed. What is addressed is WHAT THEY DID - not what they believed!