Ephesians 6:13
Viewing the King James Version.
Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
This day is the hour of temptation Christ warned about many times also his apostles. Its the tribulation of Antichrist. Its the word of God on and in place, to stand in the evil day...
It does not say to fly away in the evil day..
I don't want to get into rapture , but if you look at the Greek carfully and I Corinthians 15, you'll find Paul is not teaching about a flight into the air, but in the Greek, Paul is saying, there is going to be a great gathering of Christian witnesses, and be caught up in those transfigured spiritual bodies we all will meet the Lord in, on this earth at His return as King of Kings and Lord of Lords. Paul gos on to say when, that is suppose to happen in his second letter to the Thessalonians in chapter 2. He says its after, the lies of Satan with all signs and lying wonders.
Nathan,
Thank you for this post and your point which I highlighted in red. It is a point I have made before on other threads. We, as Christians, are to be the salt and light. We are to be God's testimony on earth. Paul instructs us, as you point out, how to equip ourselves to fight evil, not run away. Cowards run away. Cowards desert the battlefield. Real Christian solders stand ground and fight. They don't back down and they don't turn tail and run!!
The Rapture Doctrine calls us
Coward and I resent that. The Rapture doctrine assumes God can't protect us here on earth. The Rapture doctrine teaches that the Tribulation is God's wrath and that God is either incapable or unwilling to protect His children during
HIS own wrath so therefore He must take us to heaven. What utter foolishness!! Did God not protect Noah, Lot, Rahab and His children from the Plagues of Egypt?
"Oh to ye of little faith" who think God cannot protect us during Satan's temptation.
I love that you point out that "AIR" isn't atmosphere "air" but rather means "
Breathe." We will be breathing or alive -air,
not in the atmosphere air! The word, "AIR" is used two different ways in the NT. From Matthew to Acts 11 every instance of the use of the word "air" is 3772. From Acts 22 through the end of Revelation every instance of the word air is 109, which includes of course 1 Thes 4:17.
Air
3772 ouranos: from the same as 3735 oros (through the idea of elevation); the sky; by extends. heaven (as the abode of God); by implication happiness, power, eternity: specifically the Gospel (Christianity), - air, heaven, sky.
Air
109 aer; from aemi (to breathe unconsciously), i.e. respire; by analogy to blow); "air" (as naturally circumambient) - air. Comparatively to 5594, to breathe.
We know the Lord returns on the Clouds of Heaven (Mat 24:30, Mark 13:26, 14:62). Let's analyze "Clouds of Heaven"
Clouds 3507
nephele; from 3509; properly cloudiness, i.e. (concretely) a cloud - cloud. 3509 nephos a pimary word: a cloud
Heaven 3772
ouranos; from the same as 3735 oros (through the idea of elevation); the sky; by extension - heaven (as the abode of God); by implication - happiness, power, eternity: specifically - the Gospel (Christianity), - air, heaven, sky.
We see the Heaven and the first Air are the EXACT SAME WORD!! Now let's look at 3735 oros
3735
oros; probably from an obsolete - oro (to rise or "rear" perhaps akin to 142; comparatively 3733) a mountain (as lifting itself above the plain) - hill, mount(ain).
Obviously the concept Paul was trying to get across in 1 Thes 4, especially verse 17 was confusing. Are we meeting the Lord on a cloudy day or cloudy mountaintop or are we meeting Him in the Clouds of the Atmosphere? We know it will be a dark cloudy day immediately before the Lord returns. Is it these clouds that suddenly turn white as the brightness of the Lord turns them white? Had the gloomy dark cloudy or foggy day just become illuminated with the Lord's return and He isn't riding a cloud down from heaven or staying in a cloud above the ground but rather standing on a mountaintop, perhaps Mount Zion or perhaps Mount of Olives on a foggy day? This would really change things wouldn't it?? I mean if Christ is on a foggy mountaintop when we are gathered to Him and not in a cloud above earth, would that change a few minds about a Rapture off to heaven?
No wonder the Thessalonians were confused and sent word back to Paul asking Him to clarify. I am confused too as are countless Bible scholars. Trying to translate 1 Thes 4:17 is near impossible as it can be taken several different ways, each of which give completely different meanings. But thankfully Paul takes a different approach in 2 Thes 2. Instead of saying this:
17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.
He says this:
1 Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him,
Paul just calls it a "gathering" not a catching up in the clouds. Paul goes on to assure the Thessalonians that the Day of Christ had not yet come. He goes on to say:
"not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come."
Paul doesn't want the Thessalonians to listen to ANY outside influence on this topic, not even a spirit and especially not any word or letter that wasn't from us (Paul, Timothy or Silas). Obviously Paul did NOT teach a Pre-Trib Rapture in his first letter because if he had, there would be no reason to give this warning next:
3 Let no one deceive you by any means; for that Day (Return of the Lord) will not come unless the falling away comes first, and the man of sin is revealed...
Because if there was an earlier Rapture, the Thessalonians would not be around to be deceived by the Man of Sin, thus no need for the warning!! They would have been Raptured. If there were two returns, Paul would have out of necessity provided a distinction between each when switcing between topics. He never does and neither does Christ or John or any other place in the Bible.