Another strawman argument to cast aspersions on the KJV. For those who may not be familiar, apart from captilaization, punctuation, and such things, there are only minor differences between the Textus Receptus of Stephanus (1550) and that of Scrivener (1894), and that is because the King James translators had access to many printed Greek texts and sometimes did not follow that of Stephanus. However, the net result is that the Textus Receptus is practically identical.
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Scrivener's Textus Receptus 1894 (John 1:1)
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ λόγος.Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγοςScrivener's Textus Receptus 1894 (John 1:1)
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Scrivener's Textus Receptus 1894 (John 3:16)
Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον.Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιονScrivener's Textus Receptus 1894 (John 3:16)
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Scrivener's Textus Receptus 1894 (1 Tim 3:16)
καὶ ὁμολογουμένως μέγα ἐστὶ τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί ἐδικαιώθη ἐν πνεύματι ὤφθη ἀγγέλοις ἐκηρύχθη ἐν ἔθνεσιν ἐπιστεύθη ἐν κόσμῳ ἀνελήφθη ἐν δόξῃ
So it proves nothing.
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For me, it was important whether Scrivener "TR" is the same as the Stephanus TR and no, it is not. It differs in some places. If it would be the same, the TBS Society would sell Stephanus, not Scrivener. But Stephanus differ on some places from the KJV and thats why they must sell Scrivener, who made it according to the KJV.
When I ordered the Textus Receptus, I wanted to read the Textus Receptus, not the KJV translated back to Greek.
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