So What Does The Bible Say?
As I showed at the start of this article, the no jewelry (or limited jewelry) doctrine is defended by two Scripture passages: 1 Tim. 2:8-10 and 1 Pet. 3:1-5. Before we look at those passages, though, please allow me to make one brief point. If I thought that the Bible even hinted that jewelry is a sin then I would be one of the doctrine’s strongest defenders. When I was in the apostolic movement I never had any desire to wear jewelry; I never cared one way or the other. So please do not think that this article is about me wanting to wear jewelry, or me “rebelling,” or anything like that. Because it’s not.
With that said, let’s look at 1 Tim. 2:8-10 and 1 Pet. 3:1-5. Let’s do 1 Pet. 3:1-5 first.
1Pe 3:1-5 NASB
In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior. Your adornment must not be merely external–braiding the hair, and wearing gold jewelry, or putting on dresses; but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands.
Now, when presented with a passage such as this, we have two options. The first option is to assume that the author is presenting a principle, and that the examples that he uses to illustrate the principles are just that: examples. The second option is to assume that the author is laying down a set of rules, and that he expects people to take him literally. The one thing that is
not an option is to take part of the passage literally and part of it figuratively—yet that is exactly what the UPC and other holiness organizations frequently do.
For example, if Peter expects us to take him literally then we need to do just that. If he is speaking literally, and he is laying down rules, then here is what we can glean:
- Peter is speaking only to wives. The things that he is saying do not apply to single women.
- Wives cannot braid their hair.
- Wives cannot wear gold jewelry (other kinds are presumably allowed).
- Wives must not wear dresses.
That is option one.
Option two is that Peter is using fancy hair styles, gold jewelry, and fancy clothes as examples because they help him make his point. If option two is correct then we can glean these principles:
- Peter is speaking specifically to wives—especially those who have unsaved husbands—but the principle can apply to us all.
- His principle is that we should not focus on our outer appearance—on our lavish hairdos, fancy clothes, and expensive jewelry—but we should instead focus on cultivating “chaste and respectful behavior.”
I will let you decide which of those two options is correct. All that I will say is that one of them
has to be correct. I want to stress again that it is illogical and absurd to read this passage and pull one word out—jewelry—and teach that it is wrong while maintaining that braided hair and dresses are alright.