the Sabbath
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When I am in the Son He is brighter than the sun. 
There is a difference in doctrine and what is binding.
I pray that you boast in not eating pork.
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I repeat, I did not write the article you did not read.
From the article:
First, let's consider Paul's own statements about God's law. More than 25 years after the death of Jesus Christ, he wrote in Romans 7:12, "Therefore the law is holy, and the commandment holy and just and good." In Romans 2:13 he stated, "For not the hearers of the law are just in the sight of God, but the doers of the law will be justified." In Romans 7:22 he said, "For I delight in the law of God according to the inward man."
From the article:
First, let's consider Paul's own statements about God's law. More than 25 years after the death of Jesus Christ, he wrote in Romans 7:12, "Therefore the law is holy, and the commandment holy and just and good." In Romans 2:13 he stated, "For not the hearers of the law are just in the sight of God, but the doers of the law will be justified." In Romans 7:22 he said, "For I delight in the law of God according to the inward man."
From the article. https://www.ucg.org/learn/bible-stu...sunset-gods-sabbath-rest/sunset-sunset-gods-4
Is the Sabbath obsolete?
A third passage from Paul's writings, Colossians 2:16-17, is also used to support the claim that observance of the Sabbath is no longer necessary. Here Paul wrote, "Therefore let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come . . ."
Again, let's examine these verses' context and historic setting to see if they support that view.
Did Paul intend to say that Sabbath-keeping is abolished? If so, we encounter some immediate problems with this interpretation. To accept this position, it is difficult to explain how Paul could leave the issue so muddled by not stating that these practices were unnecessary, when these verses indicate that the Colossians were, in fact, observing them. After all, the Colossian church was primarily gentile (Colossians 1:27; Colossians 2:13), so Paul could have used this epistle to make it plain that these practices were not binding on gentile or Jewish Christians.
However, Paul nowhere said that. Regarding the practices of festivals, new moons and Sabbaths, he said to "let no one judge you," which is quite different from saying these practices are unnecessary or obsolete.
Is the Sabbath obsolete?
A third passage from Paul's writings, Colossians 2:16-17, is also used to support the claim that observance of the Sabbath is no longer necessary. Here Paul wrote, "Therefore let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come . . ."
Again, let's examine these verses' context and historic setting to see if they support that view.
Did Paul intend to say that Sabbath-keeping is abolished? If so, we encounter some immediate problems with this interpretation. To accept this position, it is difficult to explain how Paul could leave the issue so muddled by not stating that these practices were unnecessary, when these verses indicate that the Colossians were, in fact, observing them. After all, the Colossian church was primarily gentile (Colossians 1:27; Colossians 2:13), so Paul could have used this epistle to make it plain that these practices were not binding on gentile or Jewish Christians.
However, Paul nowhere said that. Regarding the practices of festivals, new moons and Sabbaths, he said to "let no one judge you," which is quite different from saying these practices are unnecessary or obsolete.
Further reading. These blocks are excerpted. They are not in line with the published piece at the link.
us physical acts and symbols to help us better understand spiritual lessons.
These examples show that symbols and symbolic acts aren't strictly limited to physical worship in the Old Testament, but are clearly commanded in the New Testament as important elements of our worship. They are vital reminders of important spiritual truths, as Paul recognized (1 Corinthians 11:23-26). The same is true of the Sabbath. Jesus Christ, through His actions and teachings on the Sabbath, showed that the Sabbath rest is a type—a foretaste—of the great coming messianic age of peace, rest, freedom and healing.
Paul's point in Colossians 2:16-17, in saying that the festivals and Sabbaths are shadows of things to come, was that Christians must not let anyone get them overly focused on minutiae of regulation and strictness in observing these days to the point that they lose the big picture of the wonderful meaning of these days—the plan of God they picture.
As to the specific phrase in Colossians 2:17 that the New King James Version renders "but the substance is of Christ," there is no word here for "is" in the original Greek text, and the word for "substance" here is soma, translated "body" in the King James Version, as the NKJV renders the same word two verses later. So the literal wording here is ". . . but the body of Christ." This ties in with verse 19, which criticizes the gnostics for "not holding fast to the Head, from whom all the body . . . grows with the increase that is from God." The reference here is to Christ as "the head of the body, the church" (Colossians 1:18).
Recall that Paul had begun his statement with, "Let no one judge you . . ." on how you celebrate festivals. He concludes the same thought with, ". . . but the body of Christ." In other words, don't let these others judge your manner of observing these days, but instead let the Church of God, of which Christ is the living Head, judge in this regard.
In Colossians 2:16-17, Paul isn't discussing the permanence or transience of the Sabbath. As a matter of fact, Paul nowhere quotes the Old Testament in Colossians. He uses the Greek word for "law," nomos, dozens of times in his other epistles, but not once in Colossians. Why? The continuing necessity of the Old Testament and God's law simply was not the issue.
Far from negating Sabbath observance, Paul's instructions to the Colossians, written about A.D. 62, actually affirm that gentile Christians were indeed observing the Sabbath more than 30 years after Christ's death and that the Sabbath is an important reminder of vital spiritual truths for us today.
us physical acts and symbols to help us better understand spiritual lessons.
These examples show that symbols and symbolic acts aren't strictly limited to physical worship in the Old Testament, but are clearly commanded in the New Testament as important elements of our worship. They are vital reminders of important spiritual truths, as Paul recognized (1 Corinthians 11:23-26). The same is true of the Sabbath. Jesus Christ, through His actions and teachings on the Sabbath, showed that the Sabbath rest is a type—a foretaste—of the great coming messianic age of peace, rest, freedom and healing.
Paul's point in Colossians 2:16-17, in saying that the festivals and Sabbaths are shadows of things to come, was that Christians must not let anyone get them overly focused on minutiae of regulation and strictness in observing these days to the point that they lose the big picture of the wonderful meaning of these days—the plan of God they picture.
As to the specific phrase in Colossians 2:17 that the New King James Version renders "but the substance is of Christ," there is no word here for "is" in the original Greek text, and the word for "substance" here is soma, translated "body" in the King James Version, as the NKJV renders the same word two verses later. So the literal wording here is ". . . but the body of Christ." This ties in with verse 19, which criticizes the gnostics for "not holding fast to the Head, from whom all the body . . . grows with the increase that is from God." The reference here is to Christ as "the head of the body, the church" (Colossians 1:18).
Recall that Paul had begun his statement with, "Let no one judge you . . ." on how you celebrate festivals. He concludes the same thought with, ". . . but the body of Christ." In other words, don't let these others judge your manner of observing these days, but instead let the Church of God, of which Christ is the living Head, judge in this regard.
In Colossians 2:16-17, Paul isn't discussing the permanence or transience of the Sabbath. As a matter of fact, Paul nowhere quotes the Old Testament in Colossians. He uses the Greek word for "law," nomos, dozens of times in his other epistles, but not once in Colossians. Why? The continuing necessity of the Old Testament and God's law simply was not the issue.
Far from negating Sabbath observance, Paul's instructions to the Colossians, written about A.D. 62, actually affirm that gentile Christians were indeed observing the Sabbath more than 30 years after Christ's death and that the Sabbath is an important reminder of vital spiritual truths for us today.
63, shortly before Paul's execution in Rome, covering the history of more than 30 years of the New Testament Church. It shows that, over a period of many years, Paul repeatedly taught Jews and gentiles on the Sabbath. Even though he was the apostle to the gentiles, he never hinted to them in either his writings or his actions that the Sabbath was obsolete or unnecessary.
To argue that the apostle Paul advocated abolishing or annulling the Sabbath, one must not only twist Paul's words out of context to directly contradict his other statements, but one must also ignore or distort Luke's written eyewitness record of the Church from that time. The book of Acts contains no evidence that the Sabbath was abolished or changed during that time.
In legal proceedings against him, Paul assured all who heard him that he believed in and had done nothing against the law (Acts 24:14; Acts 25:8). As earlier noted, he said that the law of God is not annulled or abolished by faith, but, "on the contrary, we establish the law" (Romans 3:31).
He concluded, "Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters" (1 Corinthians 7:19). That is his unequivocal statement: Obeying God's commandments matters. They are vitally important to our relationship with God.
Paul, in observing the Sabbath, was only doing what he told others to do: "Imitate me, just as I also imitate Christ" (1 Corinthians 11:1). He observed the Sabbath just as his Master had done.
Paul delighted in the law of God...continues at source Linked:
https://www.ucg.org/learn/bible-stu...sunset-gods-sabbath-rest/sunset-sunset-gods-4
Bold colored text was my addition to this excerpt
To argue that the apostle Paul advocated abolishing or annulling the Sabbath, one must not only twist Paul's words out of context to directly contradict his other statements, but one must also ignore or distort Luke's written eyewitness record of the Church from that time. The book of Acts contains no evidence that the Sabbath was abolished or changed during that time.
In legal proceedings against him, Paul assured all who heard him that he believed in and had done nothing against the law (Acts 24:14; Acts 25:8). As earlier noted, he said that the law of God is not annulled or abolished by faith, but, "on the contrary, we establish the law" (Romans 3:31).
He concluded, "Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters" (1 Corinthians 7:19). That is his unequivocal statement: Obeying God's commandments matters. They are vitally important to our relationship with God.
Paul, in observing the Sabbath, was only doing what he told others to do: "Imitate me, just as I also imitate Christ" (1 Corinthians 11:1). He observed the Sabbath just as his Master had done.
Paul delighted in the law of God...continues at source Linked:
https://www.ucg.org/learn/bible-stu...sunset-gods-sabbath-rest/sunset-sunset-gods-4
Bold colored text was my addition to this excerpt