[Eph 1:4,5 KJV]
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.
This is the predestined goal.
He has chosen us in Christ to be holy and blameless!
Not God has chosen us way before His crucifixion to be saved.
To be holy and blameless is to have one's sins forgiven and thus be saved.
The elect - those chosen by God to salvation - were chosen from before the foundation of the world.
Just read the verses closely without twisting and distorting them
[Eph 1:4,7 KJV]
4 According as
he hath chosen us in him before the foundation of the world, that we should be
holy and without blame before him in love:
7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
[Mar 13:20 KJV] 20 And except that the Lord had shortened those days, no flesh should be saved...
'No flesh would be saved' tell me you can see this?
Do you see what that verse (Mark 13:20) is saying?
The question is: do you see it? You left off the end of the verse. It says, "but for the ELECT'S SAKE, WHOM HE HAS CHOSEN"; that is, for the sake of His chosen - the elect's sake - He has shortened the days; He did not do so for the non-elect that they might be saved, but only for His elect so that all of them would be saved, He, not willing that any of them perish.
[Mar 13:20 KJV] 20 And except that the Lord had shortened those days, no flesh should be saved:
but for the elect's sake, whom he hath chosen, he hath shortened the days.
You were "ADOPTED" which means you were not the covenant people, not of the cultivated olive tree.
The Christ was predestined and the aliens, the Gentiles were grafted in, the Gentiles were ADOPTED!!!
The way you read the scripture baffles me.
And the way you don't read scripture baffles me!
No. All who are taken out from the requirements of spiritual law by Christ, have been/are spiritually adopted by God - whether they be Jew or Gentile. Spiritual adoption is an adoption unto salvation, and it is salvation that we are discussing.
[Col 3:10-12 KJV]
10 And have put on the
new [man], which is renewed in knowledge after the image of him that created him:
11 Where there is
neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
12 Put on
therefore,
as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
[Mat 25:34 KJV] 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
The kingdom was prepared from the foundation of the world.
For whom was the kingdom prepared?
The kingdom was prepared for those on His right hand. The verse does not say "it was prepared for you because of your choices" - instead, it was prepared for the "YOU" - unto specific people, not choices from the foundation of the world. It was prepared for them because they were of the " ye blessed of my Father"; that is they were of the blessed of the Father because they were chosen by the Father.
Matthew 22:1-10
Jesus spoke to them again in parables, saying, “The kingdom of heaven is like a king who held a wedding feast for his son. And he sent his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and my fattened cattle are all butchered and everything is ready. Come to the wedding feast!”’ But they paid no attention and went their separate ways, one to his own farm, another to his business, and the rest seized his slaves and treated them abusively, and then killed them. Now the king was angry, and he sent his armies and destroyed those murderers and set their city on fire. Then he said to his slaves, ‘The wedding feast is ready, but those who were invited were not worthy. So go to the main roads, and invite whomever you find there to the wedding feast.’ Those slaves went out into the streets and gathered together all whom they found, both bad and good; and the wedding hall was filled with dinner guests.
The paragraph above is screaming at you that those that were not invited (not chosen, not elect) were grafted in.
Then the invitation went to the uninvited, non elect, whomever, the Gentiles!
It actually screams the reverse of what you said - that they who were originally invited (a depiction of earthly Israel and of the earthly Jews that rejected Christ, and still reject Him), were not elected because to be elected means to be elected to salvation. You make an invalid assumption that those invited in the parable, and those elected to salvation, are synonymous, when they are not. Everyone elected MUST become saved simply because they were elected, but those who were not invited - those not on the highways - would/could never become saved.