Understanding PASSOVER; EX 10:1-13:16

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BenAvraham

Senior Member
Aug 30, 2015
285
37
28
#1
PARASHA: “BO” (enter)


EXODUS 10:1-13:16.........JEREMIAH 46:13-28.........MATT 25:1-46

The plagues against the Egyptian gods continue, it is our “Creator God YHVH” against Pharaoh and his false deities. Guess who is winning, yes, you know it. However, I need to point out that many of us peg Pharaoh and the Egyptians as the “bad guys” and the Israelites as the “good guys”.
But we need to take note of something that many believers have in common with Pharaoh, After the plague of locusts, Pharaoh said;
“I have sinned against the LORD your God, (notice that he said “YOUR” ) and against you, Now therefore forgive I pray thee my sin only this once and entreat the LORD your God that he may take away this death only”(Ex 10:17) and even before that, Pharaoh spoke saying;
“I have sinned this time, the LORD is righteous, and I and my people are wicked, entreat the LORD that there be no more mighty thunderings and hail, and I will let you go, and ye shall stay no longer (EX 9:27,28)
Pharaoh seems to be repentant yet it is just “lip service” in Spanish it would be “de diente a labio” or from “tooth to lip” he continues to rebel against YHVH, and refuses to let Israel go. How many believers claim to love God and admit that they are sinners and wicked, and we all are because of our “Yetzer Hara” (evil inclination) or in simple words, “sin nature” yet we ignore the Torah, we disobey HIS commandments…or…we promise that we will obey, yet we go back on our promise. I think this is true for ALL of us from time to time, for some more often than others.
Even the Israelites, once they got out of Egypt, began to complain, and gripe, grumble and groan, and break G-d’s commandment making an idol calf of gold. Are we any better? Do we not grumble and complain too? For this and for that? We break YHVH’s commandments, and we say, “sorry” and seem repentant, but continue in the same sins, I think we are like Pharaoh as much as like the Israelites.
Sometimes, we want to compromise, not follow ALL of Adonai’s instructions, perhaps not follow the whole Torah. Adonai’s instructions to Moshe, as he revealed to Pharaoh, were to leave Egypt, the whole people, with all their properties (herds and flocks), go to the wilderness and sacrifice to the LORD, yet Pharaoh said he would comply…but…not all the way;
“go sacrifice to your God in the land” (just stay in Egypt) “go to the wilderness, but not so far away”
(yes, so we can keep an eye on you that you don’t run away!) “Go serve the LORD, the men only” (yet Adonai wants “all the people”) “to serve the LORD, but your herds and flocks stay here” (so, how are they going to sacrifice without the flocks and the herds?)
Do we follow wholeheartedly? Or do we pick and choose? Do we follow the Torah only when convenient? Or parts that won’t interrupt our lifestyles? Do we follow some commandments and not follow others saying “these aren’t for us, only for Israel” if we are picking and choosing, then we are like Pharaoh, trying to “bargain” or make “Compromise” with the LORD through his chosen servant?
I would like to add this detail also. It is about “HaMateh” (The Staff) this is the staff or the rod of Moshe and Aaron, the one that was used to bring about the plagues. It is very interesting and how it relates to the power of Elohim through Moshe. The word “Mateh” in Hebrew has two meanings. One is “Rod” or “Staff” and it represents the power and authority of the holder of the same. It also means “Tribe” and in the plural; “Matot” (Tribes).
When Moshe was still before YHVH at Har Sinai, He told Moshe to use the “Mateh” to show the people HIS power. The power of Elohim-YHVH through Moshe. Moshe would be as “Elohim” before Pharaoh. The rod would be the symbol of authority, as it also represents the “Tribe” of “Kol Israel” of “All Israel” united as One Tribe. “Mateh Echad”.
If we look at the staff of Moshe through spiritual eyes, just imagine the name YHVH carved into this staff or rod of judgment. We look at the value of the letters Y H V H. The first two letters “Yod and Hey” 10 and 5. Those two letters form the shorter form of the name of God; “YaH”. The letter “Yod” = 10. It can symbolize the “10” plagues that were to befall Egypt, by the “Arm” (Yod) of Elohim. The hand is part of the arm, remember that.
Then we see the letter “Hey” that has the value of “5”. We can sum up the promises of YHVH as the following; 1) Elohim will deliver Israel out from under the burden of Egyptian Slavery; 2) Israel will be REDEEMED by the ARM of Elohim-YHVH; 3) Elohim-YHVH will Israel as HIS people and will be their GOD; 4) Israel will be brought into the chosen land of promise; 5) The promised land will be an INHERITANCE.
After the 10 plagues, the 5 basic promises were fulfilled. The redemption was fulfilled when the lambs and goats were slaughtered and sacrificed in the Israelite homes during the Eve of Pesach. So that gives us Y and H in the infallible name of God.
But we still have Vav (V) and Hey (H). We know that the “Hey” covers the promises, but the “Vav” is the key letter that points us to Calvary’s Cross! The “Vav” is the nail, that was driven into the hands of Mashiach, this would “really” fulfill the promise of redemption. The redemption was symbolized by the animal sacrifices until Yeshua came and fulfilled it in “Full”. The “Vav” has the value of “6” which is the number of “Man”. So, Elohim became a man to receive the nail in his hands to make full the promise of redemption, which was part of the promises. The first story of Israel’s redemption by blood is in chapter 12. This can be the most important chapter of Shemot because it is “Pesach Time”
” This month shall be your beginning of months for you, it shall be the first month of the year for you”
This can't be any clearer in my observation, it isn't January 1st, it is the first of Nissan, and since the lunar calendar changes from year to year, our “New Year's Day” (the real one) comes on March 27th (New Year's Eve).
” On the tenth of this month, everyone shall take a lamb.... a lamb for each household” ......
This lamb was to be a young, healthy lamb, and it would be kept for 5 days, on the 14th day, it would be slaughtered, and as we know, the blood would be placed on the two side posts of the door of the house entrance and along the top frame. As the story goes on, the death angel would come and see the blood and thus “pass-over” that house that had the blood on the doorposts.
If you imagine that, the blood on the doorposts...forms sort of a “cross” you can imagine Yeshua with his arms and hands extended, each one touch one of the “doorposts” and his head against the “top part” where the blood from his head would be (where the Roman soldiers pushed in the crown of thorns) and where the nails were hammered (in the wrists) between the two small bones that form the arm (remember that not one bone was broken), so it had to between the bones, through the muscle.
The lamb or goat was to be eaten roasted, with bitter herbs and unleavened bread. The other elements were added later and were present when Yeshua celebrated the Pesach Supper with his talmidim. The roasted lamb or goat symbolizes “Yeshua being “roasted” in the “fires of judgment for our sins. He took upon himself ALL of our sins, past, present, and future. They were all “nailed” to the cross and judged by the Father. The “bitter herbs” symbolize the bitterness of slavery, slavery to sin, and having a master “HaSatan” as our taskmaster. The unleavened bread symbolizes “Yeshua The Bread of Life” bread without leaven can be considered “perfect, sinless bread, therefore calling Yeshua who is without sin, “The Bread of Life”, and when we eat the “bread without leaven” (Matzah) we are symbolizing “taking into us Yeshua” and when we eat only unleavened bread for 7 days afterward, we are being conscious of “sin in our lives” (avoiding it) being reminded by the matzah.
At the first Passover, the wine wasn't mentioned nor does it mention “Charoseth” (a sweet mixture of nuts, apples, honey, cinnamon, etc.). They may have had wine, or water, or another drink, but no one knows for sure, nor do we know what kind of “bitter herbs” were used, today we use horseradish. Back then, it had to be something common in Egypt.
 

Godsgirl83

Well-known member
Apr 1, 2019
2,001
1,671
113
#2
Thanks for sharing this, (and the next one that continues). As I've been reading these passages to my children recently, this gives me something more to "chew on".