We were talking about whether or not the thief on the cross had been baptized. Most assume he was not, but the text does not say this. What the text does say is that when JtB was baptizing, "People went out to him from all of Jerusalem and the countryside of Judea." Of course we do not know where the thief was at that time, or if he partook in such rituals, or even his ethnicity or religious orientation.
Most people can be baptized in water publicly to show that they are serious about repentance and their decision to stop sinning. That is why he said born of water and the Spirit. Because most people can do this, he was indeed making it a point that people should consider baptism in water as an act of faith and repentance as an entry into the born again experience and the kingdom of God. It is their repentance and faith that results in the invisible born again process but the outward act of baptism helps them in this journey and we should assume it for every new convert.
But since this thief repented publicly it can't be said that he didn't do the same thing people do when they get baptized. But since this is going to be the exception to the rule, saying "born of water, (meaning repentance and a public declaration by being baptized in water would be the assumed path most people will take)
Unfortunately the devil has polluted the meaning of baptism since the 1st century and the protestant churches don't handle it correctly at all today. Most of them are baptizing Christians long after they were born again. It is supposed to help new converts at the time of their initial decision like the same day.
And then the devil gets people to pollute it in the opposite direction saying that one must be baptized in water or they are not saved as if there is magic in the sacrament.
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