What is the Meaning of This Parable
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The Entire Bible to me is
One Gigantic Love letter from God to us all to believe God in son as by his one time willing death, he did take away all sin in his Father's sight for us to enter in free of any charge ask and have a conversation with him. To see God does just love us.
That has been going on throughout the First (Old) Testament, to the New Testament, which is not new until the resurrection of Son, then it is new.
No longer under the curse of Law(s) Romans 7:10 now in a new Law, Hebrews 7:11-12
The Law of Love and mercy to all, the same as is done by Son on the cross for everyone to either believe, receive and be new in love and mercy to all or not. The Law was not put in place, so anyone can obey it. For no flesh nature can, or will, yet by it, we now know we. at least me need God and do not ever care to take it for granted as religion does as being a god over others as if better than others, when no one is better than anyone else, ever as for me at least, thanking God Psalm 100:4, in Son Psalm 103:12, Ezekiel 36:26
A Gigantic Love Letter,
God did not kill Adam or Eve did God? Nope, as a matter of fact he clothed, them, fed them, then put them out to till the ground for themselves, to see thier personal need for God to lead, by their being willing.
Once anyone becomes willing to God, one begins the new life offered them in the risen Son for them, and Father and Son come in and abode, never forcing anyone to do to get or keep as man does still to this day continues to do, religion(s)
Religion = what am I or you doing to get God to be pleased?
Love with the mercy is I just love you, will you believe me, I do know wha tis best for you. That is not easy if ever go through trouble here on earth. Which I bet you have and I know I have
I see to remain to be as a Job in the book of Job. and trust to learn from everything good or bad that happens to me here on earth, hoping for ll to see Jeremiah 29:11 as Father, God knows what is best in God's allowance for bad to happen for now
As I myself am dead, Acts 17:28
One Gigantic Love letter from God to us all to believe God in son as by his one time willing death, he did take away all sin in his Father's sight for us to enter in free of any charge ask and have a conversation with him. To see God does just love us.
That has been going on throughout the First (Old) Testament, to the New Testament, which is not new until the resurrection of Son, then it is new.
No longer under the curse of Law(s) Romans 7:10 now in a new Law, Hebrews 7:11-12
The Law of Love and mercy to all, the same as is done by Son on the cross for everyone to either believe, receive and be new in love and mercy to all or not. The Law was not put in place, so anyone can obey it. For no flesh nature can, or will, yet by it, we now know we. at least me need God and do not ever care to take it for granted as religion does as being a god over others as if better than others, when no one is better than anyone else, ever as for me at least, thanking God Psalm 100:4, in Son Psalm 103:12, Ezekiel 36:26
A Gigantic Love Letter,
God did not kill Adam or Eve did God? Nope, as a matter of fact he clothed, them, fed them, then put them out to till the ground for themselves, to see thier personal need for God to lead, by their being willing.
Once anyone becomes willing to God, one begins the new life offered them in the risen Son for them, and Father and Son come in and abode, never forcing anyone to do to get or keep as man does still to this day continues to do, religion(s)
Religion = what am I or you doing to get God to be pleased?
Love with the mercy is I just love you, will you believe me, I do know wha tis best for you. That is not easy if ever go through trouble here on earth. Which I bet you have and I know I have
I see to remain to be as a Job in the book of Job. and trust to learn from everything good or bad that happens to me here on earth, hoping for ll to see Jeremiah 29:11 as Father, God knows what is best in God's allowance for bad to happen for now
As I myself am dead, Acts 17:28