WHO ARE THE 24 ELDERS and WHO DO THEY REPRESENT?
Revelation 4:4 (NASB)
[SUP]4 [/SUP] Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads.
Revelation 4:4 (NASB)
[SUP]4 [/SUP] Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads.
The 24 Elders (4:4)
4:4. Around the principal throne were 24 lesser thrones on which were seated... 24 elders. They were dressed in white and were wearing crowns of gold on their heads. The crowns were similar to those given victors in Greek games (stephanos), in contrast with the crown of a sovereign ruler (diadēma, "diadem"). The crowns seem to indicate that the elders had been judged and rewarded.
There has been much speculation on the identity of the elders. The two major views are (1) that they represent the church raptured prior to this time and rewarded in heaven, or (2) that they are angels who have been given large responsibilities. The number 24 is the number of representation, illustrated in the fact that in the Law of Moses there were 24 orders of the priesthood. (For further discussion of the identity of the 24 elders see the comments on 5:8-10.)
The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty.
There has been much speculation on the identity of the elders. The two major views are (1) that they represent the church raptured prior to this time and rewarded in heaven, or (2) that they are angels who have been given large responsibilities. The number 24 is the number of representation, illustrated in the fact that in the Law of Moses there were 24 orders of the priesthood. (For further discussion of the identity of the 24 elders see the comments on 5:8-10.)
The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty.
In verses 4 and 5, John paints a picture of worship. The first picture is twenty-four elders sitting on thrones around God. There are many interpretations of this picture, ranging from the elders as a special class of angels to the elders as the church before God.For those who make a case that these elders represent the church, John’s description, then, is of the redeemed—they have white robes (19:8), they are wearing crowns (James 1:12), and they reign with God (2 Timothy 2:12).
Layman's Bible Commentary - Layman's Bible Commentary – Volume 12: Hebrews thru Revelation.
Layman's Bible Commentary - Layman's Bible Commentary – Volume 12: Hebrews thru Revelation.
John also saw around the throne twenty-four thrones; and upon the thrones he saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads. The identity of the twenty-four elders has been much debated. While some see them as an order of angelic beings, it seems best to view them as human representatives of the church. Several lines of evidence point to that conclusion.
First, the reference to the twenty-four thrones on which the twenty-four elders sat indicates that they reign with Christ. Nowhere in Scripture do angels sit on thrones, nor are they pictured ruling or reigning. Their role is to serve as "ministering spirits, sent out to render service for the sake of those who will inherit salvation" (Heb. 1:14; cf. Matt. 18:10). The church, on the other hand, is repeatedly promised a co-regency with Christ (2:26-27; 3:21; 5:10; 20:4; Matt. 19:28; Luke 22:30; 1 Cor. 6:2-3; 2 Tim. 2:12).
Presbuteroi (elders) is never used in Scripture to refer to angels, but always to men. It is used to speak of older men in general, and the rulers of both Israel and the church. There is no indisputable use of presbuteroi outside of Revelation to refer to angels. (Some believe that "elders" in Isaiah 24:23 refers to angels, but it could as well refer to humans.) Further, "elder" would be an inappropriate term to describe angels, who do not age.
While angels do appear in white (e.g., John 20:12; Acts 1:10), white garments more commonly are the dress of believers. That is particularly true in the immediate context of Revelation. Christ promised the believers at Sardis that they would "be clothed in white garments" (3:5). He advised the apostate Laodiceans to "buy from Me... white garments so that you may clothe yourself" (3:18). At the marriage supper of the Lamb, His bride will "clothe herself in fine linen, bright and clean" (19:8). White garments symbolize Christ's righteousness imputed to believers at salvation.
That the elders wore golden crowns on their heads provides further evidence that they were humans. Crowns are never promised in Scripture to angels, nor are angels ever seen wearing them. Stephanos (crown) is the victor's crown, worn by those who successfully endured the trial, those who competed and won the victory. Christ promised such a crown to the loyal believers at Smyrna: "Be faithful until death, and I will give you the crown of life" (2:10). "Everyone who competes in the games exercises self-control in all things," wrote Paul. "They then do it to receive a perishable wreath [stephanos], but we an imperishable" (1 Cor. 9:25). He wrote of that imperishable crown again in 2 Timothy 4:8: "In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing." James wrote of "the crown of life which the Lord has promised to those who love Him" (James 1:12), and Peter of "the unfading crown of glory" (1 Pet. 5:4). Holy angels do not personally struggle with and triumph over sin; thus, the overcomer's crown, the crown of those who successfully ran the race and finished victorious, would not be appropriate for them.
Assuming, then, that the twenty-four elders are humans, the question remains as to which humans they represent. First, it should be noted that the number twenty-four is used in Scripture to speak of completion and representation. There were twenty-four officers of the sanctuary representing the twenty-four courses of the Levitical priests (1 Chron. 24:4-5, 7-18), as well as twenty-four divisions of singers in the temple (1 Chron. 25). Whoever the twenty-four elders are, then, they likely represent a larger group.
Some believe the elders represent Israel. But while individual Jews have been and will continue to be redeemed throughout history, at the time of this vision the nation as a whole had not yet been redeemed. Their national judgment and salvation (Rom. 11:26) comes during the Tribulation (chaps. 6-19), largely as a result of the evangelistic efforts of the 144,000 (introduced in chap. 7). When the twenty-four elders are first introduced, those events are yet to take place.
Similarly, the elders cannot be Tribulation saints, since they too had not yet been converted. The elders are already in heaven when the Tribulation saints arrive. Revelation 7:11-14 describes the scene:
Some would split the twenty-four elders into two groups of twelve, one representing the church and the other Israel. There is no compelling exegetical reason, however, for so dividing them. In all their appearances in Revelation they appear as a unified group of twenty-four, never as two groups of twelve.
It is unlikely, then, that the twenty-four elders are angels, or that they represent Israel, the Tribulation saints, or a combination of Israel and the church. That leaves one most acceptable possibility, that they represent the raptured, glorified, coronated church, which sings the song of redemption (5:8-10). They have their crowns and live in the place prepared for them, where they have gone to be with Jesus (cf. John 14:1-4).
MacArthur New Testament Commentary, The - MacArthur New Testament Commentary – Revelation 1-11.
First, the reference to the twenty-four thrones on which the twenty-four elders sat indicates that they reign with Christ. Nowhere in Scripture do angels sit on thrones, nor are they pictured ruling or reigning. Their role is to serve as "ministering spirits, sent out to render service for the sake of those who will inherit salvation" (Heb. 1:14; cf. Matt. 18:10). The church, on the other hand, is repeatedly promised a co-regency with Christ (2:26-27; 3:21; 5:10; 20:4; Matt. 19:28; Luke 22:30; 1 Cor. 6:2-3; 2 Tim. 2:12).
Presbuteroi (elders) is never used in Scripture to refer to angels, but always to men. It is used to speak of older men in general, and the rulers of both Israel and the church. There is no indisputable use of presbuteroi outside of Revelation to refer to angels. (Some believe that "elders" in Isaiah 24:23 refers to angels, but it could as well refer to humans.) Further, "elder" would be an inappropriate term to describe angels, who do not age.
While angels do appear in white (e.g., John 20:12; Acts 1:10), white garments more commonly are the dress of believers. That is particularly true in the immediate context of Revelation. Christ promised the believers at Sardis that they would "be clothed in white garments" (3:5). He advised the apostate Laodiceans to "buy from Me... white garments so that you may clothe yourself" (3:18). At the marriage supper of the Lamb, His bride will "clothe herself in fine linen, bright and clean" (19:8). White garments symbolize Christ's righteousness imputed to believers at salvation.
That the elders wore golden crowns on their heads provides further evidence that they were humans. Crowns are never promised in Scripture to angels, nor are angels ever seen wearing them. Stephanos (crown) is the victor's crown, worn by those who successfully endured the trial, those who competed and won the victory. Christ promised such a crown to the loyal believers at Smyrna: "Be faithful until death, and I will give you the crown of life" (2:10). "Everyone who competes in the games exercises self-control in all things," wrote Paul. "They then do it to receive a perishable wreath [stephanos], but we an imperishable" (1 Cor. 9:25). He wrote of that imperishable crown again in 2 Timothy 4:8: "In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing." James wrote of "the crown of life which the Lord has promised to those who love Him" (James 1:12), and Peter of "the unfading crown of glory" (1 Pet. 5:4). Holy angels do not personally struggle with and triumph over sin; thus, the overcomer's crown, the crown of those who successfully ran the race and finished victorious, would not be appropriate for them.
Assuming, then, that the twenty-four elders are humans, the question remains as to which humans they represent. First, it should be noted that the number twenty-four is used in Scripture to speak of completion and representation. There were twenty-four officers of the sanctuary representing the twenty-four courses of the Levitical priests (1 Chron. 24:4-5, 7-18), as well as twenty-four divisions of singers in the temple (1 Chron. 25). Whoever the twenty-four elders are, then, they likely represent a larger group.
Some believe the elders represent Israel. But while individual Jews have been and will continue to be redeemed throughout history, at the time of this vision the nation as a whole had not yet been redeemed. Their national judgment and salvation (Rom. 11:26) comes during the Tribulation (chaps. 6-19), largely as a result of the evangelistic efforts of the 144,000 (introduced in chap. 7). When the twenty-four elders are first introduced, those events are yet to take place.
Similarly, the elders cannot be Tribulation saints, since they too had not yet been converted. The elders are already in heaven when the Tribulation saints arrive. Revelation 7:11-14 describes the scene:
And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, "Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen." Then one of the elders answered, saying to me, "These who are clothed in the white robes, who are they, and where have they come from?" I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb."
The elders are also seen in heaven when other momentous events of the Tribulation take place, such as when the kingdoms of the world become the kingdom of Christ (11:15-18), when the 144,000 gather on Mount Zion (14:1-3), and when God destroys the Babylonian economic and religious system (19:1-4).
Some would split the twenty-four elders into two groups of twelve, one representing the church and the other Israel. There is no compelling exegetical reason, however, for so dividing them. In all their appearances in Revelation they appear as a unified group of twenty-four, never as two groups of twelve.
It is unlikely, then, that the twenty-four elders are angels, or that they represent Israel, the Tribulation saints, or a combination of Israel and the church. That leaves one most acceptable possibility, that they represent the raptured, glorified, coronated church, which sings the song of redemption (5:8-10). They have their crowns and live in the place prepared for them, where they have gone to be with Jesus (cf. John 14:1-4).
MacArthur New Testament Commentary, The - MacArthur New Testament Commentary – Revelation 1-11.
There has been a great deal of speculation as to who these elders are. . . .
Seriously, . . .elders were appointed in the early churches to rule and to represent the entire church (see Titus 1:5). Their role was clearly understood by the people in John's day. These twenty-four elders stand for the total church from Pentecost to the Rapture. Therefore, I can say categorically and dogmatically that here is the church in heaven.
"White raiment" is the righteousness of Christ (see 2Cor. 5:21).
"Crowns of gold" indicates that the church will rule with Christ (see 1Cor. 6:3). Crowns are also given as rewards (see 2Tim. 4:8; James 1:12; 1Pet. 5:4) when the bema judgment, the judgment seat of Christ, takes place.
Thru The Bible with J. Vernon McGee.
Seriously, . . .elders were appointed in the early churches to rule and to represent the entire church (see Titus 1:5). Their role was clearly understood by the people in John's day. These twenty-four elders stand for the total church from Pentecost to the Rapture. Therefore, I can say categorically and dogmatically that here is the church in heaven.
"White raiment" is the righteousness of Christ (see 2Cor. 5:21).
"Crowns of gold" indicates that the church will rule with Christ (see 1Cor. 6:3). Crowns are also given as rewards (see 2Tim. 4:8; James 1:12; 1Pet. 5:4) when the bema judgment, the judgment seat of Christ, takes place.
Thru The Bible with J. Vernon McGee.
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