While imprisoned in Rome at the end of his 4th missionary journey (Acts 28:16-31), Paul writes four epistles, three of which mention Timothy being with him (Philippians, Colossians, Philemon).
And if we place that next to the Farewell offered in Hebrews 13, we see v.19 saying, "And I especially urge you to pray that I may be restored to you soon." and v. 23, "Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you." Now, at first glance this would appear to be Paul, a closer at the phrasing, "If he arrives soon, I will come with him to see you," is more revealing of someone apparently waiting for Timothy to arrive where (s)he happens to be at that moment.
Now look at the end of Paul's fifth and final journey while in Rome just before his death, he requests Timothy come to him and bring his cloak he left with Carpus and his scrolls, and ends his letter saying, 'Greet Prisca and Aquila, as well as the household of Onesiphorus"
Ok, back to, "And I especially urge you to pray that I may be restore to you soon." made applicable with someone expecting Timothy's arrival sooner rather than later. Prisca and Aquila had left Rome and looked forward returning to what they knew as home. They went to Corinth, where they met Paul I think, and then settle in Ephesus when Paul went on to Jerusalem, and back to Rome when they are Greeted in Paul's letter to Romans 16.
Of course, I'm mindful of my bias as I lean towards Prisca being the author of Hebrews, or even Pheobe since Paul calls her a deacon of the church at Cenchreae and thus would probably be skilled in writing sermons, especially considering the (coincidently?) conspicuous absence of virtually any information about her.
Anyway, consider taking a look at Hebrews with girl goggles on, without feeling silly about it, read it in a woman's voice I mean, especially of the "voice of God" sentiment throughout, and a madamfying glass look at Hebrews 11: 35-39 under the subject of The Faith of Many, and carefully consider the lead in subject, "Women received back their dead..." is followed by the possibility that the subsequent list of others might be used as a pronoun referring back to the noun 'women' along with they and these?
If anyone can too quickly say, "absolutely not, that's just impossible." then I just know that I don't have to them seriously either.
Oh, and please refrain from any accusations that I'm implying that God is a woman.