Correct. Also Matthew 24. First Christ predicted the destruction of the existing temple. Then He spoke of the Abomination of Desolation standing in the Holy Place followed by the Great Tribulation (connected with the "desolations"). Since the Great Tribulation is unique and has never occurred, both things are in the future, and connected to Revelation 13 and all the events which follow to Rev 19.
This is difficult to cover briefly, so my apologies...
Using those passages, I'll show you why I don't see the need for the rebuilding of a Jewish temple.
Mathew 24:15
"When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet,
stand in the holy place, (
whoso readeth, let him understand"
The holy place in Mathew 24:15
is not the Temple or the Holy of Holies but simply the surrounding area of it as described in Strong's #5117.
1) place, any portion or space marked off, as it were from surrounding space
a) an inhabited place, as a city, village, district
a place (passage) in a book
2) metaph.
a) the condition or station held by one in any company or assembly
opportunity, power, occasion for acting
If Jesus wanted to indicate the
"Holy of Holies" in Mathew 24:15 He would have used this word...
2665. katapetasma kat-ap-et'-as-mah from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen
(to the Most Holy Place) in the Jewish Temple:--vail.
Holy of Holies
I do agree that the Abomination of Desolation is the future anti-Christ,
but NOT that he verifies himself in a Jewish Temple. The Dome of the Rock complex is sufficient to fulfill Mathew 24:15.
In Revelation 11:2, the Apostle John was instructed to measure the temple. "But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months."
These 42 months, or 3 1/2 years, make up the time the Assyrian anti-Christ will trample on the holy city of Jerusalem fulfilling himself as the abomination. The 'abomination' will be set up in the outer courts, the court of the Gentiles, located around the Dome of the Rock complex. The religious complex of the Dome, the outer court, or the Al'Aqsa mosque is sufficient to fulfill end-time prophecy.
2 Thessalonians 2:3-4
Since the man of sin is said to "
sit in the temple of God," many believe a temple needs rebuilding. The 'experts' also use Daniel 9:26-27 to say another temple needs rebuilding.
"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."
Look at these odd coincidences...
The word
temple in 2 Thes. 2 is 'naos' Strong's # 3485 and that word is the one used to imply
a heathen temple.
1) used of the temple at Jerusalem,
2) any heathen temple or shrine.
This word is also used in the book of Acts to describe the temple that the idol stood in.
Is it just a coincidence that in East Jerusalem an Islamic complex sits upon Herod's and Solomon's Temple?
The word God in this verse is theos. The primary meaning of that word is of any god or goddess. It is also used to describe the one true God.
When I looked at this in the Greek interlinear, the word "
THE"
is missing in the KJV but
IS in the Greek Interlinear. (as well as other bible translations). Also, the word God is capitalized twice and twice it's not.
Since the word 'Theos' is a god or goddess, and the word "TEMPLE" is "any heathen shrine or temple, and that the word THE is NOT in the KJV but IS in the interlinear, and considering that the interlinear capitalized the word God only twice when it's used FOUR times in the verse,...
You can confirm that
HERE
My conclusion is that this is how the verse should be presented....
Who opposeth and exalteth himself above all that is called
god, or that is worshipped; so that he
as God sitteth in the
heathen temple of the god (Allah), shewing himself that he
is God.
Daniel 9:25-27
Nearly every unbiased commentator including Hebrew scholars agree that this passage is a difficult one to interpret. I've spent countless hour reading, researching, pondering and praying about the correct interpretation of this passage and I'm still undecided about it.
The following is the interpretation that I, for now, have arrived at.
In the middle of the week "
he shall cause the sacrifice to cease.”
This is fulfilled because after 3 ½ years into Christ ministry, Jesus was crucified putting an end to all sacrifices! Jesus Christ is that final Sacrifice! This is confirmed by the veil being torn in the temple's Holy Place.
Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
In Matthew 27: 50-51 the veil of the temple was torn from top to bottom when Jesus died. In Leviticus 4:1-20 the priest would kill the animal for sacrificial purposes and take the blood and sprinkle it on the veil. The veil in the temple separated the holy and the Most Holy place and this sprinkling of blood would absolve their sins.
The torn veil at the death of Jesus means that He caused the sacrifice and oblation to cease because he is the final sacrifice. This is confirmed in Matthew 27: 50-51 and Hebrews 10:12.
"But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;"
"Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;"
"and for the overspreading of abominations...
Was it not an abomination that the Jewish leaders crucified Christ? Was it not an abomination that they continued with the law and their sacrificial ceremonies after the crucifixion up to the time the temple was destroyed? That's why verse 27 say's, ...
and for the overspreading of abominations he shall make it desolate, even until the consummation."
Because of Israel's unbelief the temple was made desolate and remained destroyed even until today and will remain desolate until the time of the end. (consummation of the age)
This is why I believe that a Temple will not be rebuilt.