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And the Lamb of God was a barn animal?
The Book of Revelation is highly symbolic, but it is not so dense to be impenetrable. The reason is, so many of the things that have been spoken in the Book of Revelation by symbol has been spoken of before in Scripture, whether by direct reference or by analogy. For example, the sealing of the people of God, which precludes them or grants them immunity from the terrifying judgments that are coming upon the earth, is analogous to the way that Israel, in the land of Goshen, in the time of Egypt and the plagues, were sealed by the blood of a lamb on two sides of the door and on the lintel. So the structure of the doorway had the blood on it, and it prevented the weaponry that God was using, which was, of course, the use of destruction and death, even referred to as spirits or angels. The destroyer—and if you want to extend it, the plagues—did not have an effect upon the people of God in Egypt. Why? Because they were sealed; in a type and shadow of Christ, they were sealed by the blood of a lamb, the reminder of an existing covenant. We see the same patterns occurring again and again and again throughout the Scripture. God does that so that when we are coming to these not easy to be understood prophetic passages, it is not as though we are taking a shot in the dark. We may
walk on the illuminated path of the word revealed.
Here, in Revelation, we have got the entire theme of Scripture coming to its apogee. There is this inevitable clash between the destiny of the man in the image and likeness of God and the enemy of that man and God. In the presentation of the final iteration of the man in the image and likeness of God, he is shown not from an earthly standpoint, but he is shown from a heavenly standpoint. And by that I specifically mean, there are set pieces and images that show Christ no longer Mary’s Son, the Man from Galilee and Nazareth, but a Man from the eternal realm, and described similarly as a Man from heaven. So, He comes and He meets with John on the island of Patmos, and He is not the familiar Lord who sat at the table with John. He is presented in His glory. And so awesome, this Man, that John falls before Him as if John is dead. But we begin to see that very description of the risen Christ, having come back to visit John on the island of Patmos, is an easy transfer to all the ways that this glorified Body of Christ is also described: described as the man above the waters; described as the four living creatures; described as this innumerable company, perfectly constituted, who is the naos of God, the temple of God, the dwelling place of God; who acts with great power and authority, being supported by the throne of God.
We see the glorious inheritance of the saints, we see the workings of His mighty power, we see the identity and purpose of God fully completed when we stand before the throne of God. So, both prophetic Scripture and plainly written Scripture, such as Ephesians, are summarized when this man in the image and likeness of God is presented in his finality. All natural events correlate to spiritual truths. And truths are not principles, they are foundations onto which entire kingdoms have been built.
But the point of it is, and the value of understanding the reoccurring themes of Scripture is, this is how God means to communicate with you, so that when these Scriptures that are yet to be unpacked are unpacked, you have that aha! moment. Here is what Romans 15:4 says: “For whatsoever things were written before time, were written for our learning, so that we through patience and the comfort of Scripture might have hope.” This is the manner in which prophetic Scriptures are specifically a lamp unto our feet and a light unto our path, so that we do not walk in darkness, we who are in Christ, who is Himself the Word, whose person has been revealed to us through the Holy Spirit, who was specifically sent to take of what belongs to Jesus and to make it known to us, and that in the timing of the Lord.
The Book of Revelation is highly symbolic, but it is not so dense to be impenetrable. The reason is, so many of the things that have been spoken in the Book of Revelation by symbol has been spoken of before in Scripture, whether by direct reference or by analogy. For example, the sealing of the people of God, which precludes them or grants them immunity from the terrifying judgments that are coming upon the earth, is analogous to the way that Israel, in the land of Goshen, in the time of Egypt and the plagues, were sealed by the blood of a lamb on two sides of the door and on the lintel. So the structure of the doorway had the blood on it, and it prevented the weaponry that God was using, which was, of course, the use of destruction and death, even referred to as spirits or angels. The destroyer—and if you want to extend it, the plagues—did not have an effect upon the people of God in Egypt. Why? Because they were sealed; in a type and shadow of Christ, they were sealed by the blood of a lamb, the reminder of an existing covenant. We see the same patterns occurring again and again and again throughout the Scripture. God does that so that when we are coming to these not easy to be understood prophetic passages, it is not as though we are taking a shot in the dark. We may
walk on the illuminated path of the word revealed.
Here, in Revelation, we have got the entire theme of Scripture coming to its apogee. There is this inevitable clash between the destiny of the man in the image and likeness of God and the enemy of that man and God. In the presentation of the final iteration of the man in the image and likeness of God, he is shown not from an earthly standpoint, but he is shown from a heavenly standpoint. And by that I specifically mean, there are set pieces and images that show Christ no longer Mary’s Son, the Man from Galilee and Nazareth, but a Man from the eternal realm, and described similarly as a Man from heaven. So, He comes and He meets with John on the island of Patmos, and He is not the familiar Lord who sat at the table with John. He is presented in His glory. And so awesome, this Man, that John falls before Him as if John is dead. But we begin to see that very description of the risen Christ, having come back to visit John on the island of Patmos, is an easy transfer to all the ways that this glorified Body of Christ is also described: described as the man above the waters; described as the four living creatures; described as this innumerable company, perfectly constituted, who is the naos of God, the temple of God, the dwelling place of God; who acts with great power and authority, being supported by the throne of God.
We see the glorious inheritance of the saints, we see the workings of His mighty power, we see the identity and purpose of God fully completed when we stand before the throne of God. So, both prophetic Scripture and plainly written Scripture, such as Ephesians, are summarized when this man in the image and likeness of God is presented in his finality. All natural events correlate to spiritual truths. And truths are not principles, they are foundations onto which entire kingdoms have been built.
But the point of it is, and the value of understanding the reoccurring themes of Scripture is, this is how God means to communicate with you, so that when these Scriptures that are yet to be unpacked are unpacked, you have that aha! moment. Here is what Romans 15:4 says: “For whatsoever things were written before time, were written for our learning, so that we through patience and the comfort of Scripture might have hope.” This is the manner in which prophetic Scriptures are specifically a lamp unto our feet and a light unto our path, so that we do not walk in darkness, we who are in Christ, who is Himself the Word, whose person has been revealed to us through the Holy Spirit, who was specifically sent to take of what belongs to Jesus and to make it known to us, and that in the timing of the Lord.
Scripture says prophecy is for those who are there. so they can KNOW that he the lord has spoken.
Scripture also says that if the prophet prophesy's, and that prophecy does not come true. Then that word he spoke did not come from God
Are you saying that all the prophecy concerning Israel and Judah. All the prophecy concerning the messiah's 1st advent, and all the prophecy concerning the 4 gentile kingdoms and the time of the gentiles which were literally fulfilled should not be used as a means to interpret future prophecy that has not yet come true yet?
or how about luke 4?
16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
18 “The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
19 To proclaim the acceptable year of the Lord.”
20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
remembering jesus cut off the prophecy in the middle. and stopped reading. the prophet said many things would happen that has not happened yet....
look at the prophecy as a whole..
61 “The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to [a]heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To [b]console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”
4 And they shall rebuild the old ruins,
They shall raise up the former desolations,
And they shall repair the ruined cities,
The desolations of many generations.
5 Strangers shall stand and feed your flocks,
And the sons of the foreigner
Shall be your plowmen and your vinedressers.
6 But you shall be named the priests of the Lord,
They shall call you the servants of our God.
You shall eat the riches of the Gentiles,
And in their glory you shall boast.
7 Instead of your shame you shall have double honor,
And instead of confusion they shall rejoice in their portion.
Therefore in their land they shall possess double;
Everlasting joy shall be theirs.
8 “For I, the Lord, love justice;
I hate robbery [c]for burnt offering;
I will direct their work in truth,
And will make with them an everlasting covenant.
9 Their descendants shall be known among the Gentiles,
And their offspring among the people.
All who see them shall acknowledge them,
That they are the posterity whom the Lord has blessed.”
10 I will greatly rejoice in the Lord,
My soul shall be joyful in my God;
For He has clothed me with the garments of salvation,
He has covered me with the robe of righteousness,
As a bridegroom decks himself with ornaments,
And as a bride adorns herself with her jewels.
11 For as the earth brings forth its bud,
As the garden causes the things that are sown in it to spring forth,
So the Lord God will cause righteousness and praise to spring forth before all the nations.
since the above in black was literally fulfilled. Does that not also mean the Blue should be literal too. Or do we do as many and just make it a parable. that it will not really happen. or that it is fulfilled in the church?
or how about all the times where the authors of the gospels said "so the prophet was fulfilled" means nothing?
If prophecy is not literally fulfilled. We have no hope/ Because prophecy states there will be a time of great tribulation. But in the end God wins.
Symbolic parabolic prophecy is meaningless. because it says it is not real.. It is just a parable.