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• 1Cor 8:4-13 . .We know that an idol is nothing at all in the world and that
there is no God but one. For even if there are so-called gods, whether in
heaven or on earth (as indeed there are many "gods" and many "lords"), yet
for us there is but one God, the Father, from whom all things came and for
whom we live; and there is but one Lord, Jesus Christ, through whom all
things came and through whom we live.
. . . But not everyone knows this. Some people are still so accustomed to
idols that when they eat such food they think of it as having been sacrificed
to an idol, and since their conscience is weak, it is defiled. But food does not
bring us near to God; we are no worse if we do not eat, and no better if we
do.
. . . Be careful, however, that the exercise of your freedom does not become
a stumbling block to the weak. For if anyone with a weak conscience sees
you who have this knowledge eating in an idol's temple, won't he be
emboldened to eat what has been sacrificed to idols? So this weak brother,
for whom Christ died, is destroyed by your knowledge. When you sin against
your brothers in this way and wound their weak conscience, you sin against
Christ. Therefore, if what I eat causes my brother to fall into sin, I will never
eat meat again, so that I will not cause him to fall.
That passage can be said to be a codicil to the 14th chapter of Romans.
Putting this into a modern context is pretty simple; e.g. here in Oregon we
have tavern-style restaurants; viz: a section of the tavern is a bar, and
another section is dedicated to dining. The bar sections usually host State
sanctioned gambling machines too and typically off-limits to minors.
Suppose you have Christian friends who sincerely feel it's wrong to dine in a
tavern-style restaurant because of the alcohol and the gambling. Though
you yourself might be comfortable in your own mind that there is no sin in
dining at taverns, your friends are not so sure. So if you were to take them
to a tavern, they would be committing sin in compromising their conscience;
and you would be committing sin by knowingly leading them into a situation
that causes them to make that compromise.
"We may know that these things make no difference, but we cannot just go
ahead and do them to please ourselves. We must be considerate of the
doubts and fears of those who think these things are wrong. We should
please others. If we do what helps them, we will build them up in The Lord."
(Rom 15:1-2)
Another pertinent example is Hooters; where the waitresses are cute buxom
girls filled out in all the right places clothed in short shorts, and clingy tops;
so that the situation is a double whammy of babes and alcohol. Supposing
your Christian buddy sincerely feels it's wrong for Christian men to dine at
Hooters? Then you would be wrong in taking him there for a burger even if
you were convinced in your own mind there is nothing wrong with Hooters
because you would be leading your Christian buddy into a situation that's
below him and causes him to feel guilty and/or less of himself.
The Bible says that Christians should accommodate others to their
edification (edification means to build someone up as opposed to tearing
them down), Well, when we please ourselves to their detriment; that's being
selfish. Some guys feel that cute buxom girls and yummy gams are a God
send, while other guys regard them as the Devil in disguise. The correct
route here is to accommodate the more sensitive conscience.
This is one of those situations that requires that each individual to be
convinced in their own mind whether Hooters is wrong for themselves or
okay for themselves (Rom 14:5) and God forbid that Christians should
criticize a fellow Christian who frequents Hooters because this is indeed one
of those gray areas; and just who are you to legislate the rules for others in
gray areas (Rom 14:3-4). It's unfortunate that there are some very
imperious, domineering Christians out and about who see nothing wrong
with bullying others to compromise their convictions just so long as they get
their own way and everybody conforms to their way of thinking.
For example: it is my own personal feelings that Luke 22:35-36 makes it
okay for Christ's followers to own firearms for self defense. Well; a rather
opinionated Christian in one of my Sunday school classes sneered at me for
feeling that way and proceeded to pontificate that Jesus' instructions were
only "preparatory" for the upcoming confrontation with Judas and the crowd
that came with him that night to arrest Jesus. Okay; that's fine with me if
that's the way he feels about it; but sneering at me for feeling my way about
it was not only improper, but thoughtless too.
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