SNAKE HANDLERS IN CHURCH SAY THEY GRASP THE POWER OF FAITH

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May 2, 2011
1,134
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SNAKE HANDLERS IN CHURCH SAY THEY GRASP THE POWER OF FAITH
By Bob Smietana, The (Nashville) Tennessean (reprinted in USAToday)

NASHVILLE – Andrew Hamblin's Facebook page is filled with snippets of his life.

Making a late-night run to Taco Bell.
Watching SpongeBob on the couch with his kids.

Handling rattlesnakes in church.

Hamblin, 21, pastor of Tabernacle Church of God in LaFollette, Tenn., is part of a new
generation of serpent-handling Christians who are revitalizing a century-old faith tradition in
Tennessee.

While older serpent handlers were wary of outsiders, these younger believers welcome
visitors and use Facebook to promote their often misunderstood — and illegal — version of
Christianity. They want to show the beauty and power of their extreme form of spirituality.
And they hope eventually to reverse a state ban on handling snakes in church.

Since the early 1900s, a handful of true believers in Eastern Tennessee and other parts of
Appalachia have practiced the so-called signs of the gospel, found in a little-known passage
in the King James Version of the Gospel of Mark:
"And these signs shall follow them that believe; In my name shall they cast
out devils; they shall speak with new tongues; They shall take up serpents;
and if they drink any deadly thing, it shall not hurt them; they shall lay hands
on the sick, and they shall recover."
While other churches ignore this passage or treat it metaphorically, serpent handlers
follow it literally. Their intense faith demands sinless living and rewards them with spiritual
ecstasy — the chance to hold life and death in their hands.

Began with a tingling
Brother Micah Golden felt it first while standing in the parking lot with other worshipers,
waiting for church to start during a three-day revival in early May. It began with a tingling in
his hands that spread over his body. Then he began to moan and pray.

"There's still an anointing from heaven. Glory to God," shouted the 22-year-old convert,
holding the first syllable of "Glory" out for 10 or 12 seconds and stomping his feet. "He'll still
let you do the signs of God."

Then he flipped the lid of a small wooden box by his feet and pulled out three Southern
copperheads, all entwined together.

Golden lifted them about his head, then swung them back and forth in front of him before
handing them to Hamblin, who took the snakes in one hand and lifted the other in prayer.

Other men took out timber rattlers, putting one hand by the midsection, the other by the
head and neck. They held the serpents up in front of their faces, almost staring them in the
eyes for a moment, then lowered them down and up in a gently swinging motion. The
snakes began winding and unwinding in their hands, forked tongues tasting the air, trying
to get their bearings.

Women standing nearby raised their hands in prayer and wept.

Hamblin began to preach about Jesus: "The same man that walked upon the water, he said,
'They shall take up serpents.' There's a realness in the signs of God."

That led to a cascade of prayers as the whole crowd began to speak in tongues. Then the
shouts died down and Hamblin and other worshipers started a procession toward the door.

"Come on, people, let's go have church," he said.

Afoul of state laws
Hamblin and other handlers say the Bible tells people to obey the law. So he wears a seat
belt while driving, obeys the speed limit and files his taxes on time.

But he won't give up serpent handling, which he says is a command from God — even
though Tennessee outlawed it in 1947 after five people died of serpent bites at churches in
two years.

Breaking the law can lead to a fine of $50 to $150 or up to six months in jail. The ban is rarely
enforced, unless someone dies in a church.

Because most handlers like Hamblin catch their own snakes and keep them for months at a
time, they're also running afoul of other state laws.

In Tennessee it's illegal to capture wild animals or have poisonous snakes, said Walter
Cook of the Tennessee Wildlife Resources Agency.

"As far as snakes being used in church, that'd be up to the district attorney whether to
prosecute," Cook said.

Hamblin knows that people think he and other handlers are crazy. If more people
experienced what he does when in church, they wouldn't mock it, he said.

"It is the closest thing to heaven on earth that you could get," he said.

"You can feel God's power in the flesh."

No longer in decline
For more than a century, serpent handlers have had a turbulent relationship with outsiders.
Churches popped up around charismatic preachers, then faded after controversy or bad
publicity. When the practice became illegal, true believers went underground.

Until last year, serpent-handling churches were in decline, said Paul Williamson, professor
of psychology at Henderson State University in Arkadelphia, Ark., who studies serpent
handlers.

"Most of the people who were in leadership back in the 1990s have gotten older, and there
was a concern for several years that no young people were taking their places," he said.

That's changed as the children of older leaders have grown up and started handling
serpents. Converts, like Hamblin and Golden, have joined them.

Like many younger people, they post photos about their lives — including handling snakes
— on Facebook, and they share word about the times and places of services online.

Visitors are common at the Tabernacle. During the May revival, several photographers were
on hand, along with a documentary filmmaker from Florida and a graduate student from the
University of Tennessee.

By inviting outsiders to his church, Hamblin hopes to show that serpent handlers practice
their faith in a responsible manner.

His one rule: Visitors stay away from the snakes.

'Death in that box'
Serpent handlers say the Holy Spirit keeps them from harm when handling snakes. But
they aren't reckless.

At Hamblin's church, kids stay clear of snakes. Provoking snakes is banned as well.

When new people — or women — handle a snake, a more experienced handler watches
over them.

Hamblin begins each service with a warning — "There's death in that box" — pointing to a
pile of serpent boxes. He's also careful about which snakes are handled.

On a Saturday night, a latecomer brought a newly caught rattler into the service. Its buzzing
tail was heard between the songs and prayers.
That snake stayed in the box.

Despite the precautions, serpent handlers do get bitten.

Hamblin almost died at 19 when a bite from a yellow timber left him hospitalized with
internal bleeding. Rattlesnake venom is hemotoxic, meaning it destroys blood cells and
makes it hard for blood to clot.

Serpent handlers see it as a badge of honor to refuse medical care when bitten and to rely
on prayer. But it's no shame to go to the hospital for younger believers like Hamblin —
though he didn't get treatment after being bitten on New Year's Eve and on Good Friday.

Bites are rare because timber rattlesnakes and copperheads would rather flee, said Vince
Cobb, a herpetologist at Middle Tennessee State University.


While the snakes can't be tamed, they can become used to being handled. A gentle handler
who doesn't make fast motions near a snake's head is unlikely to get bitten.

Dancing with a snake or handling a snake and fire at the same time is a different matter.

"That's a little more risky — it's more likely that they'll get bit," he said.
A week ago, the Rev. Randy "Mack" Wolford of Bluefield, W.Va., one of
Hamblin's mentors and friends, was bitten by a timber rattler during an
outdoor Sunday service held at Panther State Park in West Virginia, the only
state where serpent handling is legal. He was pronounced dead Monday
morning. Wolford's father, also a preacher, died from a rattlesnake bite
during a service in 1983.
On Friday, Hamblin and his wife, Elizabeth, were driving to West Virginia so he could preach
at Wolford's funeral. He was still reeling from the shock that the friend he called Brother
Mack was gone. Hamblin will tell mourners not to lose faith in their grief.

"The only thing I know to do is to encourage the people of God to keep on, keep doing the
signs of God."

'Not just the snakes'
Part of the Pentecostal Holiness movement, serpent handlers have a strict moral code. No
drinking, drugs, cursing or going to bars. No shorts or short-sleeve shirts, no sex outside
of marriage. Women wear skirts or dresses, can't wear earrings or cut their hair.

If they mess up — known as backsliding — other church members will get in their face and
tell them to live right. If backsliders repent, they are forgiven.

Because serpent-handling churches are small — the Tabernacle usually draws about 25
people — they are more like families than congregations. Worshipers often drive hundreds
of miles to attend church together.

"It's not just the snakes," said Jamie Coots, Hamblin's mentor and pastor of the Full Gospel
Tabernacle in Jesus Name church of Middlesboro, Ky.


"What people don't realize is that church is our life."

After all the snakes were packed away and the prayers said and the songs sung,
worshipers from Tabernacle piled into their cars for a church picnic at a nearby park.

Among the 50 or so people at the picnic were Adam Gibson and his wife, Ashley, both
childhood friends of Hamblin.

Like him, they didn't grow up in the serpent-handling movement. They first attended a
service in November after Hamblin agreed to do their wedding.

Gibson used to think serpent handlers were crazy. But during a service he knelt at the
church's tiny altar and prayed for God to save his soul.

On New Year's Eve the onetime scoffer took up his first serpent, a 4-foot-long canebrake
rattler.
"It's a great feeling to know that God is on your side," he said.

Found on the Internet at:

Link -->> Young snake handlers say they grasp the power of faith



 
A

AnandaHya

Guest
#2
  1. Matthew 4:7
    Jesus said to him, “It is written again, ‘You shall not tempt the LORD your God.’”
  2. Luke 4:12
    And Jesus answered and said to him, “It has been said, ‘You shall not tempt the LORD your God.’ ”
 

jandian

Senior Member
Feb 12, 2011
772
11
18
#3
The benefit of snake handling to the kingdom is????
 
May 2, 2011
1,134
8
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#4
The benefit of snake handling to the kingdom is????
Matthew 3:7
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto
them, O generation of
vipers, who hath warned you to flee from the wrath to come?

Matthew 12:34
O generation of
vipers, how can ye, being evil, speak good things? for out of the
abundance of the heart the mouth speaketh.

Matthew 23:33

Ye serpents, ye generation of
vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of
them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and
persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood
of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the
temple and the altar.


 
F

frankleespeaking

Guest
#5
I would beg to remind the reader what possibility was this snake handling mentioned. Where did the story originate where someone was bit by a snake and it had no effect on him, obviously this whole statement was in light of what happened to Paul on the Island where he was shipwrecked and a viper bite him in front of everyone, and when the snakes venom had no effect, the story was born.
 

jandian

Senior Member
Feb 12, 2011
772
11
18
#6
Matthew 3:7
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto
them, O generation of
vipers, who hath warned you to flee from the wrath to come?

Matthew 12:34
O generation of
vipers, how can ye, being evil, speak good things? for out of the
abundance of the heart the mouth speaketh.

Matthew 23:33

Ye serpents, ye generation of
vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of
them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and
persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood
of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the
temple and the altar.


I always thought that reference was metaphorical .... still do
 
O

OFM

Guest
#7
....none at all all un bible based it has nothing to do with faith at all never has never will a cult ritual ony.just my view....b blessed allways amen....