The book of Hebrews is written to jews. People who knew and understood grace, but would not come out from following the jewish way (they still continued to do the law, including fiests) The author is telling them quite clearly, this is NOT the way to God. In chapter ten, he tells us he has perfected those who are his,, Then tells them, if they keep on sinning (following jewish tradition and law) their is no more sacrifice for sin, for they have the knowledge of truth (which is not enough) but they are unwilling to depart from the old covenant.
Hebrews 6 is a stern warning. You who go back to law. You heard the truth, even experienced it (in being with people of God, not sharing it which is a different greek word) you teach people can fall away (which the law states) but you put christ to open shame, You claim his death was not sufficient, you keep following the stuff which lead us to the understanding of his death, In doing so you mock him.
Many people will be in heaven, who made it with nothing to show. Like going through the fire, yet still saved. As the author says, Some are "near to being cursed" who's end (rewards) are burned.
again, I must ask. Why do people want to follow the schoolmaster, after it supposedly has already done its Job, and not follow Christ and his way? having a new and better way to relate to him and his father, and be used of him in a most powerful way.
Religion is our way, we want control, we want to see. If we do religious ceremony, we can feel good about ourselves. Because we see things.
faith is the substance of things hoped for, the evidence of things not see. God does not want to relate in ceremony and tradition, the world does that with their Gods. he wants to relate to us as personal induvidual people. As a father deals with his child.
What father forces his child to do repetitive things to relate to him, and gets angry when you do not do so? That is no relationship. That is not the way God wanted it to be either
Acknowledging the Mosaic Law doesn't mean a person is going backwards. Leaving that aside, I'm going to try to explain my previous post concerning Hebrews chapter 6.
View Wesley's Notes for Hebrews 6:1
6:1 Therefore leaving the principles of the doctrine of Christ - That is, saying no more of them for the present. Let us go on to perfection; not laying again the foundation of repentance from dead works - From open sins, the very first thing to be insisted on. And faith in God - The very next point. So St. Paul in his very first sermon at Lystra, #Acts 14:15|, Turn from those vanities unto the living God. And when they believed, they were to be baptized with the baptism, not of the Jews, or of John, but of Christ. The next thing was, to lay hands upon them, that they might receive the Holy Ghost: after which they were more fully instructed, touching the resurrection, and the general judgment; called eternal, because the sentence then pronounced is irreversible, and the effects of it remain for ever.
Hebrews 5:12-14 (KJV)
[SUP]12 [/SUP]For when for the time ye ought to be teachers, ye have need that one teach you again which
be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
[SUP]13 [/SUP]For every one that useth milk
is unskilful in the word of righteousness: for he is a babe.
[SUP]14 [/SUP]But strong meat belongeth to them that are of full age,
even those who by reason of use have their senses exercised to discern both good and evil.
Maybe Hebrews was written for the Jews, or Hebrews, if you will, but we Gentiles still have it. I do not disagree, but I submit; Are the Gentiles supposed to teach the Jews or accuse them of going backwards because they see the spiritual aspects of their heritage?
Romans 11:10-11 (KJV)
[SUP]10 [/SUP]Let their eyes be darkened, that they may not see, and bow down their back alway.
[SUP]11 [/SUP]I say then, Have they stumbled that they should fall? God forbid: but
rather through their fall salvation
is come unto the Gentiles, for to provoke them to jealousy.
If we are thankful to be grafted in, then I would think that believers, whether Jew, or Gentile can edify each other without being judgmental. Just because some believers practice the feasts and say the Mosaic Law is very important, doesn't mean they are non-believing Jew wannabes. They are worshipping the way they feel is right. If they are doing it with their heart, God approves of their sincerity. Make sense brother?