some confused people may say this on this forum, but Dispensationalism does not preach this. The current "program" requires Jews to accept Christ as Lord, or be rejected themselves. It preaches a separate "program" for the ancient Jews, and a separate "program" for future Jews(in the Millennium Period).
I think you are confused about what Dispensationalism really is.... read some actual writings from Ryrie. The people defending Dispensationalism are not doing a good job, because they have no idea what they are saying that they believe.
no LT.
not confused at all about what dispensationalists teach.
we can start a thread specifically for that. i am reasonably familiar with it...every detail.
here's the problem:
"The current "program" requires Jews to accept Christ as Lord, or be rejected themselves.
It preaches a separate "program" for the ancient Jews, and a separate "program" for future Jews(in the Millennium Period)."
huh? separate program for ancient jews?
were they not saved by faith in God's promises, by His Mercy and Grace, by election?
a separate program for future jews? (The Millennium?)
what was wrong with this AGE - The Messianic Age - where they have heard the Gospel.....and accepted or rejected?
they need a separate dispensation AFTER THE DAY OF JUDGMENT?
what's the Millennium FOR?
you really have to document this in Scripture...sooner or later.
it's a myth.
unless you can prove it from the bible.
what does paul mean by this (if he knew the jews had a separate dispensation coming)?:
Romans 10
1Brothers,a my heart’s desire and prayer to God for them is that they may be saved. 2For I bear them witness that they have a zeal for God, but not according to knowledge. 3For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4For Christ is the end of the law for righteousness to everyone who believes.b
The Message of Salvation to All
5For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7or “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11For the Scripture says, “Everyone who believes in him will not be put to shame.” 12
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13For “everyone who calls on the name of the Lord will be saved.”
14How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?c And how are they to hear without someone preaching? 15And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16
But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17So faith comes from hearing, and hearing through the word of Christ.
18But I ask, have they not heard? Indeed they have, for
“Their voice has gone out to all the earth,
and their words to the ends of the world.”
19
But I ask, did Israel not understand? First Moses says,
“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”
20Then Isaiah is so bold as to say,
“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
21But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”