I presented a very logical argument that your interpretation of Matthew 5:19 is impossible, and you blew it off. Please refute the logic. Jesus said:
Don't worry. I kept you in mind, too, when I wrote that post. Very logical points from a certain perspective. But I have already answered them many times in the past. Married_Richenbrachen had a somewhat novel take on old arguments that I thought was interesting. I had no idea you wanted me to answer your objections, so I remained silent.
Behold, I, Paul, tell you that if you become circumcised, Christ will profit you nothing! And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law [of Moses]. You are estranged from Christ, you who are attempting to be justified by the law; you have fallen from grace. Galatians 5:2-4
So if a Gentile decides to circumcise their child because they believe it to be a healthy practice, then that child is cut off from Christ?
Paul had been circumcised before his conversion. Does Christ profit him nothing then?
Paul circumcised Timothy (who had already been converted I presume) in Acts 16:3 in order to get along with the Jews. Does Christ profit Timothy nothing? That doesn't seem to support what the Gospel says. So when can we be circumcised and Christ still profit us something? Perhaps it's a heart issue? What then if the person believes circumcision is in obedience with God's will and wants to please God by being circumcised? Read on.
Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
Baptism doesn't count and has no value? Communion doesn't count and has no value? After all, he said that the only thing that counts is faith. Wait. Counts toward what? What's being considered here? Let's back up.
Galatians 5:4 You who are trying to be declared righteous by God through legalism
have severed yourselves from the Messiah! You have fallen away from God’s grace!
This tells me that they're trying to be justified with God (the only thing that can justify sinners with God is Christ's sacrifice) through circumcision. And Paul basically says that they have circumcised themselves off from Christ. That is the imagery he uses anyway.
So Paul's beef here is not with circumcision but with the use of circumcision to try to be made righteous in God's sight. The context of Paul's message to the Galatians afforded him making some generalizations that these days people will twist and distort to mean that he contradicts himself or that he teaches against Torah. I just think he knew the Galatians would understand it from the perspective that they were trying to be made righteous through their observance of Torah. Whether or not Torah has any value for purposes other than salvation does not enter the discussion.