I keep saying these things are not right!! I am told that is not believing the bible as it plainly states!! No one is listening!!
I hear you.
Let me see if I can help explain.
You say the law of Moses has been cancelled, and you say it is plainly said that
the law of Moses is the commandments. God gave the commandments, how is this not saying to disregard God.
Yes, but God has given the people of God two sets of commandments since the exodus from Egypt.
One set was given through Moses, and the other set was given through his Son.
The set given through Moses are the Ten Commandments,
with a curse attached for imperfect obedience (Jer 11:3-4; Dt 27:26),
and, therefore, these laws
curse (
condemn)
everyone (Gal 3:10), without exception.
The other set given through the Son are the Two Great Commandments (Mt 22:37-39), which in obeying
will necessarily be obedience to the Ten Commandments (Mt 22:40),
the difference being
there is no condemnation (Ro 8:1), or curse, for imperfect obedience
to these two laws.
So the people of God in the NT are under the
second set of laws
given by Christ (Mt 22:37-39),
which is
necessarily obedience to the Ten Commandments and, therefore, obedience to these two
fulfills the
first set (Mt 22:40; Ro 13:10; Gal 5:6).
You see,
God gave the curses with the Mosaic law, and
we cannot separate what God has joined.
Without its curse, the Mosaic law is
not the Mosaic law.
You cannot be subject to the Mosaic law without being subject to is curse.
But being subject to the curse (which
cannot be separated from the Mosaic law) is contrary to the gospel (Gal 3:13).
We have been redeemed from that curse (Gal 3:13) and are now under the law of Christ
in Mt 22:37-39,
rather than the law of Moses with its
inseparable curse.
But the people of God are still under the commandments of God in Christ's commandments (Mt 22:37-40).
You say that Paul says that we are under the new covenant, and being under the new covenant means that all the promises that God gave in the old has been done away with, all of them.
Well, the only promise particular to the Sinaitic (old) covenant was a
conditional promise to be Israel's God (Protector, Guarantor of her destiny),
conditioned on Israel's total consecration to the Lord as his people who live by his rule
(Jer 11:4-5; Ex 19:5-6, 24:3).
But
the people broke that covenant conditioned on their obedience (Jer 11:10), thereby
making it null and void.
So the promises of that covenant were
made null and void by the people (Heb 8:7-8),
not by God.
God's commitment was everlasting, if they remained faithful, which they did not.
The old (Sinaitic) covenant being broken, God then promised a new covenant (Jer 31:31-34; Lk 22:20), not like the old covenant conditioned on perfect obedience, but instead conditioned on faith.
So yes, the promise of the old Sinaitic covenant, to be Israel's God, conditioned on her faithfulness, has been done away with, and replaced with the promise of the new covenant (Lk 22:20), conditioned on faith in Christ Jesus.
How is this not saying that Christ did away with what God told us? You say that if history has found new facts about what people were talking about, about what they were saying the law of Moses was, it must be done away with because you believe your interpretation of what the law of Moses meant to Paul is too right to have anything, any writing from those days say that anything you think it means could possibly be wrong in any way. Am I misunderstanding the position of the church? I don't think so.
Yes, the plain meaning of
Paul's words are the revelation given to him by Christ.
The Christian's understanding of Paul's words are based on the plain meaning of Paul's words,
not on someone else's words.
It really matters not what other people were talking about in the past,
all that matters is the plain meaning of the words in the revelation of Christ given to us by Paul.
We have to decide if
God gave us a word that can be understood, believed and trusted on its own, or not.
We have to decide if God's arm was too short to accomplish his revelatory will for his people, or not.
We have to decide if God needs the opinions of men to override the plain meaning of Paul's words, or not.
So think on these things. . .maybe they will help.