Sorry john832, but a Jewish Saturday Sabbath is refuted by over 1900 years of Christian history. Only in recent times have certain Christians rejected Sunday for it. I do though, have more respect for those who hold a Saturday position, than those (antinomian) who reject the fourth commandment altogether.
The Truth About The Sabbath
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Refuted by what? By whose history?
What About Sunday After the New Testament?
It may be of interest to note that the first known reference to not observing the seventh day Sabbath by one associated with Christianity was by Marcion in Rome. Nearly all Protestant, Orthodox, or Roman Catholic researchers consider that Marcion was a major Gnostic heretic.
Should any rely on major heretics be the basis of the true Christian faith?
The first true and clear reference to Sun-day worship was around 150 A.D. by Justin Martyr (over a century after Jesus' death and about 1/2 century after John died). Justin used the expression Ηλίου λεγομένη ἡμέρᾳ which literally means "Helios said (called) day" (Helios was a Greek sun god). Most of the Protestant, Orthodox, or Roman Catholic faiths, if they studied Justin, would conclude that Justin made many statements that are heretical and that he admitted he did not care to associate with Christians who he felt retained Jewish practices (for documented proof, please see the article Justin Martyr: Saint, Heretic, or Apostate?).
Some have claimed that the Didache and Ignatius both enjoined Sunday, but this is not true. The original Greek simply does not support this conclusion. This is documented and discussed in the article The Didache, Ignatius, and the Sabbath.
Actually, it appears that Sunday became observed because antisemitic persecution.
Dr. Samuele Bacchiocchi noted that the change to Easter-Sunday and to a weekly Sunday was due to persecution (note: the new Gentile hierarchy he is referring to below are Greek bishops in Jerusalem, which took over after the rebellion was crushed):
The actual introduction of Easter-Sunday appears to have occurred earlier in Palestine after Emperor Hadrian ruthlessly crushed the Barkokeba revolt (A.D. 132-135)...
The fact that the Passover controversy arose when Emperor Hadrian adopted new repressive measures against Jewish religious practices suggests that such measures influenced the new Gentile hierarchy to change the date of Passover from Nisan 14 to the following Sunday (Easter-Sunday) in order to show separation and differentiation from the Jews and the Jewish Christians...
A whole body of Against the Jews literature was produced by leading Fathers who defamed the Jews as a people and emptied their religious beliefs and practices of any historical value. Two major causalities of the anti-Jewish campaign were Sabbath and Passover. The Sabbath was changed to Sunday and Passover was transferred to Easter-Sunday.
Scholars usually recognize the anti-Judaic motivation for the repudiation of the Jewish reckoning of Passover and adoption of Easter-Sunday instead. Joachim Jeremias attributes such a development to "the inclination to break away from Judaism." In a similar vein, J.B. Lightfoot explains that Rome and Alexandria adopted Easter-Sunday to avoid "even the semblance of Judaism" (Bacchiocchi S. God's Festival in Scripture and History. Biblical Perspectives. Befriend Springs (MI), 1995, pp. 101,102,103).
There is more information concerning this in the articles Sunday and Christianity and Passover and the Early Church.
John's and His Followers' Practices in Asia Minor--They Kept the Sabbath
The 17th century historian William Cave reported that the early Christians, both Jews and those in Asia Minor, kept the Sabbath. Notice his report:
...the Sabbath or Saturday (for so the word sabbatum is constantly used in the writings of the fathers, when speaking of it as it relates to Christians) was held by them in great veneration, and especially in the Eastern parts honoured with all the public solemnities of religion. For which we are to know, that the gospel in those parts mainly prevailing amongst the Jews, they being generally the first converts to the Christian faith, they still retained a mighty reverence for the Mosaic institutions, and especially for the sabbath, as that which had been appointed by God himself, (as the memorial of his rest from the week of creation,) settled by their great master Moses, and celebrated by their ancestors for so many ages, as the solemn day of their public worship, and were therefore very loth that it should be wholly antiquated and laid aside. For this reason it seemed good to the prudence of those times, (as in others of the Jewish rites, so in this,) to indulge the humour of that people, and to keep the sabbath as a day for religious offices. Hence they usually had most parts of the divine service performed upon that day; they met together for public prayers, for reading the scriptures, celebration of the sacraments, and such like duties. This is plain, not only from some passages in Ignatius and Clemens's Constitutions, but from writers of more unquestionable credit and authority. Athanasius, bishop of Alexandria, tells us, that they assembled on Saturdays, not that they were infected with Judaism, but only to worship Jesus Christ, the Lord of the sabbath (Cave William, D.D. Primitive Christianity: or the Religion of the Ancient Christians in the First Ages of the Gospel. 1840 edition revised by H. Cary. Oxford, London, pp. 84-85).
While I disagree that Jewish converts were allowed to keep the Sabbath to "humour" them as Dr. Cave wrote (since nearly all the original Christians were Jews, all the original Christians did keep the Sabbath--Sunday was a later development), he at least does realize that early Jewish converts and those in Asia Minor ("Eastern parts") kept the Saturday Sabbath.
Of course, the New Testament shows that Paul kept the Sabbath in Asia Minor:
Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down ... So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath (Acts 13:13-14, 42).
Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed (Acts 14:1).
It should be pointed out that Antioch in Pisidia is in the middle of Asia Minor and that Iconium is also in Asia Minor. Hence Gentiles were keeping the Sabbath in Asia Minor from an early time.
The Apostle John ended up being the leader of the Church in Asia Minor, specifically, Ephesus. John, and a claimed follower of his named Polycarp, kept the Saturday Sabbath. There is no direct, nor indirect, historical evidence that John and other true Christians ever observed Sunday.
According to an old, but probably modified in the 4th century document, Polycarp kept the Sabbath:
I will give the narration in order, thus coming down to the history of the blessed Polycarp...
And on the sabbath, when prayer had been made long time on bended knee, he, as was his custom, got up to read; and every eye was fixed upon him...
And on the following sabbath he said; 'Hear ye my exhortation, beloved children of God. I adjured you when the bishops were present, and now again I exhort you all to walk decorously and worthily in the way of the Lord, knowing that, when I was in the ministry of the presbyters, I applied so great diligence according to my power, and shall do this the more now when the greatest peril awaits me if I am negligent. For after the fear of the judgment, it were shameful to abate and relax anything having regard to men, and not rather to build up higher the zeal which has reached thus far. It pertaineth to you therefore to hold back from all unruliness, both men and women; and let no one imagine that I exact punishment from offenders not from conscientiousness but from human pride. For it has happened that some of those who were put into offices, when they ought all the more, as one might say, to strain every nerve in the race, just then relax their efforts, forgetting that, the greater honour a man appeareth to receive, the greater the loyalty which he ought to pay towards the Master, and to remember the words of the Lord how He himself said, On whom I conferred the more, from him let them demand the more abundantly in return; and the parable of those who had the talents committed to them, and the blessing pronounced upon the servant that watches, and the reproof of those who refused to come to the marriage feast, and the condemnation of him whose garment was not befitting the marriage festivity, and the entering in of the wise virgins, the saying Watch ye, and again Be ye ready, Let not your hearts be weighed down, the new commandment concerning love one towards another, His advent suddenly manifest as of rapid lightning, the great judgment by fire, the eternal life, His immortal kingdom. And all things whatsoever being taught of God ye know, when ye search the inspired Scriptures, engrave with the pen of the Holy Spirit on your hearts, that the commandments may abide in you indelible.'
Thus speaking in this way from time to time, and being persistent in his teaching, he edified and saved both himself and his hearers. (Pionius, Life of Polycarp (1889) from J. B. Lightfoot, The Apostolic Fathers, vol. 3.2, pp.488-506)
Thus, Polycarp regularly kept the Sabbath and preached on it.
Even the Protestant scholars Roberts and Donaldson admitted that John's practices could be considered supportive of the idea that the Sabbatarians were correct. They mentioned the following in a dispute about Passover which John kept,
...on the fourteenth day of the moon...The long survival of St. John among Jewish Christians led them to prolong this usage, no doubt, as sanctioned by his example...Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side, and elucidate the tenacity of the Easterns in resisting the abolition of the Mosaic ordinance as to the Paschal, although they agreed to keep it "not with the old leaven." (Introduction to Polycrates, Bishop of Ephesus. By Alexander Roberts and James Donaldson. Excerpted from The Ante-Nicene Fathers (Alexander Roberts and James Donaldson, editors); American Edition copyright © 1885. Copyright © 2001 Peter Kirby).
Roberts and Donaldson immediately continued with,
Our author belonged to a family in which he was the eighth Christian bishop; and he presided over the church of Ephesus, in which the traditions of St. John were yet fresh in men's minds at the date of his birth. He had doubtless known Polycarp, and Irenaeus also. He seems to have presided over a synod of Asiatic bishops (A.D. 196) which came together to consider this matter of the Paschal feast. It is surely noteworthy that nobody doubted that it was kept by a Christian and Apostolic ordinance. So St. Paul argues from its Christian observance, in his rebuke of the Corinthians. They were keeping it "unleavened" ceremonially, and he urges a spiritual unleavening as more important. The Christian hallowing of Pentecost connects with the Paschal argument. The Christian Sabbath hinges on these points (Ibid).
The "author" they are referring to is Polycrates, who claimed to continue what most Catholics, Protestants, and Orthodox would consider to be Jewish practices. The points they are referring to is that if the Passover should be kept on the exact day and John did that as Polycrates wrote, then the Sabbath should also be kept on the exact day, the seventh day.
What About Sunday After the New Testament?
It may be of interest to note that the first known reference to not observing the seventh day Sabbath by one associated with Christianity was by Marcion in Rome. Nearly all Protestant, Orthodox, or Roman Catholic researchers consider that Marcion was a major Gnostic heretic.
Should any rely on major heretics be the basis of the true Christian faith?
The first true and clear reference to Sun-day worship was around 150 A.D. by Justin Martyr (over a century after Jesus' death and about 1/2 century after John died). Justin used the expression Ηλίου λεγομένη ἡμέρᾳ which literally means "Helios said (called) day" (Helios was a Greek sun god). Most of the Protestant, Orthodox, or Roman Catholic faiths, if they studied Justin, would conclude that Justin made many statements that are heretical and that he admitted he did not care to associate with Christians who he felt retained Jewish practices (for documented proof, please see the article Justin Martyr: Saint, Heretic, or Apostate?).
Some have claimed that the Didache and Ignatius both enjoined Sunday, but this is not true. The original Greek simply does not support this conclusion. This is documented and discussed in the article The Didache, Ignatius, and the Sabbath.
Actually, it appears that Sunday became observed because antisemitic persecution.
Dr. Samuele Bacchiocchi noted that the change to Easter-Sunday and to a weekly Sunday was due to persecution (note: the new Gentile hierarchy he is referring to below are Greek bishops in Jerusalem, which took over after the rebellion was crushed):
The actual introduction of Easter-Sunday appears to have occurred earlier in Palestine after Emperor Hadrian ruthlessly crushed the Barkokeba revolt (A.D. 132-135)...
The fact that the Passover controversy arose when Emperor Hadrian adopted new repressive measures against Jewish religious practices suggests that such measures influenced the new Gentile hierarchy to change the date of Passover from Nisan 14 to the following Sunday (Easter-Sunday) in order to show separation and differentiation from the Jews and the Jewish Christians...
A whole body of Against the Jews literature was produced by leading Fathers who defamed the Jews as a people and emptied their religious beliefs and practices of any historical value. Two major causalities of the anti-Jewish campaign were Sabbath and Passover. The Sabbath was changed to Sunday and Passover was transferred to Easter-Sunday.
Scholars usually recognize the anti-Judaic motivation for the repudiation of the Jewish reckoning of Passover and adoption of Easter-Sunday instead. Joachim Jeremias attributes such a development to "the inclination to break away from Judaism." In a similar vein, J.B. Lightfoot explains that Rome and Alexandria adopted Easter-Sunday to avoid "even the semblance of Judaism" (Bacchiocchi S. God's Festival in Scripture and History. Biblical Perspectives. Befriend Springs (MI), 1995, pp. 101,102,103).
There is more information concerning this in the articles Sunday and Christianity and Passover and the Early Church.
John's and His Followers' Practices in Asia Minor--They Kept the Sabbath
The 17th century historian William Cave reported that the early Christians, both Jews and those in Asia Minor, kept the Sabbath. Notice his report:
...the Sabbath or Saturday (for so the word sabbatum is constantly used in the writings of the fathers, when speaking of it as it relates to Christians) was held by them in great veneration, and especially in the Eastern parts honoured with all the public solemnities of religion. For which we are to know, that the gospel in those parts mainly prevailing amongst the Jews, they being generally the first converts to the Christian faith, they still retained a mighty reverence for the Mosaic institutions, and especially for the sabbath, as that which had been appointed by God himself, (as the memorial of his rest from the week of creation,) settled by their great master Moses, and celebrated by their ancestors for so many ages, as the solemn day of their public worship, and were therefore very loth that it should be wholly antiquated and laid aside. For this reason it seemed good to the prudence of those times, (as in others of the Jewish rites, so in this,) to indulge the humour of that people, and to keep the sabbath as a day for religious offices. Hence they usually had most parts of the divine service performed upon that day; they met together for public prayers, for reading the scriptures, celebration of the sacraments, and such like duties. This is plain, not only from some passages in Ignatius and Clemens's Constitutions, but from writers of more unquestionable credit and authority. Athanasius, bishop of Alexandria, tells us, that they assembled on Saturdays, not that they were infected with Judaism, but only to worship Jesus Christ, the Lord of the sabbath (Cave William, D.D. Primitive Christianity: or the Religion of the Ancient Christians in the First Ages of the Gospel. 1840 edition revised by H. Cary. Oxford, London, pp. 84-85).
While I disagree that Jewish converts were allowed to keep the Sabbath to "humour" them as Dr. Cave wrote (since nearly all the original Christians were Jews, all the original Christians did keep the Sabbath--Sunday was a later development), he at least does realize that early Jewish converts and those in Asia Minor ("Eastern parts") kept the Saturday Sabbath.
Of course, the New Testament shows that Paul kept the Sabbath in Asia Minor:
Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down ... So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath (Acts 13:13-14, 42).
Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed (Acts 14:1).
It should be pointed out that Antioch in Pisidia is in the middle of Asia Minor and that Iconium is also in Asia Minor. Hence Gentiles were keeping the Sabbath in Asia Minor from an early time.
The Apostle John ended up being the leader of the Church in Asia Minor, specifically, Ephesus. John, and a claimed follower of his named Polycarp, kept the Saturday Sabbath. There is no direct, nor indirect, historical evidence that John and other true Christians ever observed Sunday.
According to an old, but probably modified in the 4th century document, Polycarp kept the Sabbath:
I will give the narration in order, thus coming down to the history of the blessed Polycarp...
And on the sabbath, when prayer had been made long time on bended knee, he, as was his custom, got up to read; and every eye was fixed upon him...
And on the following sabbath he said; 'Hear ye my exhortation, beloved children of God. I adjured you when the bishops were present, and now again I exhort you all to walk decorously and worthily in the way of the Lord, knowing that, when I was in the ministry of the presbyters, I applied so great diligence according to my power, and shall do this the more now when the greatest peril awaits me if I am negligent. For after the fear of the judgment, it were shameful to abate and relax anything having regard to men, and not rather to build up higher the zeal which has reached thus far. It pertaineth to you therefore to hold back from all unruliness, both men and women; and let no one imagine that I exact punishment from offenders not from conscientiousness but from human pride. For it has happened that some of those who were put into offices, when they ought all the more, as one might say, to strain every nerve in the race, just then relax their efforts, forgetting that, the greater honour a man appeareth to receive, the greater the loyalty which he ought to pay towards the Master, and to remember the words of the Lord how He himself said, On whom I conferred the more, from him let them demand the more abundantly in return; and the parable of those who had the talents committed to them, and the blessing pronounced upon the servant that watches, and the reproof of those who refused to come to the marriage feast, and the condemnation of him whose garment was not befitting the marriage festivity, and the entering in of the wise virgins, the saying Watch ye, and again Be ye ready, Let not your hearts be weighed down, the new commandment concerning love one towards another, His advent suddenly manifest as of rapid lightning, the great judgment by fire, the eternal life, His immortal kingdom. And all things whatsoever being taught of God ye know, when ye search the inspired Scriptures, engrave with the pen of the Holy Spirit on your hearts, that the commandments may abide in you indelible.'
Thus speaking in this way from time to time, and being persistent in his teaching, he edified and saved both himself and his hearers. (Pionius, Life of Polycarp (1889) from J. B. Lightfoot, The Apostolic Fathers, vol. 3.2, pp.488-506)
Thus, Polycarp regularly kept the Sabbath and preached on it.
Even the Protestant scholars Roberts and Donaldson admitted that John's practices could be considered supportive of the idea that the Sabbatarians were correct. They mentioned the following in a dispute about Passover which John kept,
...on the fourteenth day of the moon...The long survival of St. John among Jewish Christians led them to prolong this usage, no doubt, as sanctioned by his example...Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side, and elucidate the tenacity of the Easterns in resisting the abolition of the Mosaic ordinance as to the Paschal, although they agreed to keep it "not with the old leaven." (Introduction to Polycrates, Bishop of Ephesus. By Alexander Roberts and James Donaldson. Excerpted from The Ante-Nicene Fathers (Alexander Roberts and James Donaldson, editors); American Edition copyright © 1885. Copyright © 2001 Peter Kirby).
Roberts and Donaldson immediately continued with,
Our author belonged to a family in which he was the eighth Christian bishop; and he presided over the church of Ephesus, in which the traditions of St. John were yet fresh in men's minds at the date of his birth. He had doubtless known Polycarp, and Irenaeus also. He seems to have presided over a synod of Asiatic bishops (A.D. 196) which came together to consider this matter of the Paschal feast. It is surely noteworthy that nobody doubted that it was kept by a Christian and Apostolic ordinance. So St. Paul argues from its Christian observance, in his rebuke of the Corinthians. They were keeping it "unleavened" ceremonially, and he urges a spiritual unleavening as more important. The Christian hallowing of Pentecost connects with the Paschal argument. The Christian Sabbath hinges on these points (Ibid).
The "author" they are referring to is Polycrates, who claimed to continue what most Catholics, Protestants, and Orthodox would consider to be Jewish practices. The points they are referring to is that if the Passover should be kept on the exact day and John did that as Polycrates wrote, then the Sabbath should also be kept on the exact day, the seventh day.
The Catholic writer Lopes noted this about the Roman bishop who attempted to enforce a Sunday Passover (which Catholics now call Easter):
14. VICTOR I, ST. (189-199) An African...Victor tended not to advise other churches but to impose Rome's ideas on them, thus arousing resentment at times in bishops not inclined to accept such impositions. This was the case of Polycratus, the Bishop of Ephesus, who felt offended at this interference. The question was again that of Easter. Victor reaffirmed the decisions of Soter and Eleutherius both with regard to the date, which had to be a Sunday, and with regard to several customs of Jewish origin which were still practiced in some Christian communities...Polycratus justified himself before the pope with a letter containing the phrase "...it is more important to obey God rather than men" (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997, p. 5).
Polycrates wrote this to the Roman Bishop Victor,
We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord's coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead ? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ' We ought to obey God rather than man'...I could mention the bishops who were present, whom I summoned at your desire; whose names, should I write them, would constitute a great multitude. And they, beholding my littleness, gave their consent to the letter, knowing that I did not bear my gray hairs in vain, but had always governed my life by the Lord Jesus (Eusebius. Church History. Book V, Chapter 25).
In other words, Polycrates is insisting that he and other leaders always kept such 'Jewish' practices as the Passover on the exact day (the 14th of Nisan) and the days of unleavened bread and that they learned this from Holy Scripture and from John. Those who did not do that, he implies, would be obeying men rather than God. And actually, Protestants and Orthodox like to cite this passage from Polycrates to show that many in the 2nd Century did not accept the authority of the Roman bishops.
But what do they do about keeping Passover or the days of unleavened bread?
Polycrates also mentioned Polycarp, bishop of Smyrna. Polycarp is considered to be a true saint by Catholics, Orthodox, and others. According to the letter The Martyrdom of Polycarp by the Smyrnaeans, "on the day of the preparation, at the hour of dinner, there came out pursuers and horsemen" and the Polycarp was killed "on the day of the great Sabbath" (The Martyrdom of Polycarp, Bishop of Smyrna, Verses 7.1 & 8.1. Charles H. Hoole's 1885 translation. © 2001 Peter Kirby) . The use of these two expressions ("day of the preparation" and "the day of the great Sabbath" show that those in Smyrna (a Gentile filled area) were still keeping the Sabbath around 156 A.D. (the approximate date of Polycarp's martyrdom) (otherwise other terms would have been more appropriate--non-Sabbath observers do not call the day before Saturday that "day of preparation", nor would they have any reason to do so).
Regarding the second century church in Asia Minor, the German historian W. Bauer wrote:
Asian Jewish Christianity received in turn the knowledge that henceforth the "church" would be open without hesitation to the Jewish influence mediated by Christians, coming not only from the apocalyptic traditions, but also from the synagogue with its practices concerning worship, which led to the appropriation of the Jewish passover observance. Even the observance of the sabbath by Christians appears to have found some favor in Asia (Bauer W. Kraft RA, Krodel G, editors. Orthodoxy and Heresy in Earliest Christianity, 2nd edition. Sigler Press, Mifflintown (PA), 1996, pp.87-88).
Although true Christians do not consider the Gospel of Thomas to be scripture, the following passage from it shows that the sabbath was being observed in the 2nd Century, and that the observance of the Sabbath was considered to be of great importance:
...If you do not observe the sabbath as a sabbath you will not see the Father (Patterson S, Meyer M. The "Scholars' Translation" of the Gospel of Thomas. Verse 27. Scholars Version translation of the Gospel of Thomas taken from *The Complete Gospels: Annotated Scholars Version.* Copyright 1992, 1994 by Polebridge Press).
The simple reality is that since John and those truly in the Church were diligent to keep Passover on the 14th of Nisan (more information is in the article on Polycrates), as well as the Sabbath, and non-Jewish professors of Christ also did, it should be obvious that Sunday was not an original practice of the true church. (More information on church history can be found in the article Location of the Early Church: Another Look at Rome, Ephesus & Smyrna.)
Furthermore, even the word for the seventh-day of the week in Greek (the language of the New Testament as well as the language of ancient Asia Minor) is σαββατον, which would be transliterated as sabbaton in English. The modern Greek word for Saturday is essentially the same word--spelled in Greek with a captial letter at the beginning as Σάββατο; or as transliterated into English as Sabbato.
14. VICTOR I, ST. (189-199) An African...Victor tended not to advise other churches but to impose Rome's ideas on them, thus arousing resentment at times in bishops not inclined to accept such impositions. This was the case of Polycratus, the Bishop of Ephesus, who felt offended at this interference. The question was again that of Easter. Victor reaffirmed the decisions of Soter and Eleutherius both with regard to the date, which had to be a Sunday, and with regard to several customs of Jewish origin which were still practiced in some Christian communities...Polycratus justified himself before the pope with a letter containing the phrase "...it is more important to obey God rather than men" (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997, p. 5).
Polycrates wrote this to the Roman Bishop Victor,
We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord's coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia, who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead ? All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith. And I also, Polycrates, the least of you all, do according to the tradition of my relatives, some of whom I have closely followed. For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said ' We ought to obey God rather than man'...I could mention the bishops who were present, whom I summoned at your desire; whose names, should I write them, would constitute a great multitude. And they, beholding my littleness, gave their consent to the letter, knowing that I did not bear my gray hairs in vain, but had always governed my life by the Lord Jesus (Eusebius. Church History. Book V, Chapter 25).
In other words, Polycrates is insisting that he and other leaders always kept such 'Jewish' practices as the Passover on the exact day (the 14th of Nisan) and the days of unleavened bread and that they learned this from Holy Scripture and from John. Those who did not do that, he implies, would be obeying men rather than God. And actually, Protestants and Orthodox like to cite this passage from Polycrates to show that many in the 2nd Century did not accept the authority of the Roman bishops.
But what do they do about keeping Passover or the days of unleavened bread?
Polycrates also mentioned Polycarp, bishop of Smyrna. Polycarp is considered to be a true saint by Catholics, Orthodox, and others. According to the letter The Martyrdom of Polycarp by the Smyrnaeans, "on the day of the preparation, at the hour of dinner, there came out pursuers and horsemen" and the Polycarp was killed "on the day of the great Sabbath" (The Martyrdom of Polycarp, Bishop of Smyrna, Verses 7.1 & 8.1. Charles H. Hoole's 1885 translation. © 2001 Peter Kirby) . The use of these two expressions ("day of the preparation" and "the day of the great Sabbath" show that those in Smyrna (a Gentile filled area) were still keeping the Sabbath around 156 A.D. (the approximate date of Polycarp's martyrdom) (otherwise other terms would have been more appropriate--non-Sabbath observers do not call the day before Saturday that "day of preparation", nor would they have any reason to do so).
Regarding the second century church in Asia Minor, the German historian W. Bauer wrote:
Asian Jewish Christianity received in turn the knowledge that henceforth the "church" would be open without hesitation to the Jewish influence mediated by Christians, coming not only from the apocalyptic traditions, but also from the synagogue with its practices concerning worship, which led to the appropriation of the Jewish passover observance. Even the observance of the sabbath by Christians appears to have found some favor in Asia (Bauer W. Kraft RA, Krodel G, editors. Orthodoxy and Heresy in Earliest Christianity, 2nd edition. Sigler Press, Mifflintown (PA), 1996, pp.87-88).
Although true Christians do not consider the Gospel of Thomas to be scripture, the following passage from it shows that the sabbath was being observed in the 2nd Century, and that the observance of the Sabbath was considered to be of great importance:
...If you do not observe the sabbath as a sabbath you will not see the Father (Patterson S, Meyer M. The "Scholars' Translation" of the Gospel of Thomas. Verse 27. Scholars Version translation of the Gospel of Thomas taken from *The Complete Gospels: Annotated Scholars Version.* Copyright 1992, 1994 by Polebridge Press).
The simple reality is that since John and those truly in the Church were diligent to keep Passover on the 14th of Nisan (more information is in the article on Polycrates), as well as the Sabbath, and non-Jewish professors of Christ also did, it should be obvious that Sunday was not an original practice of the true church. (More information on church history can be found in the article Location of the Early Church: Another Look at Rome, Ephesus & Smyrna.)
Furthermore, even the word for the seventh-day of the week in Greek (the language of the New Testament as well as the language of ancient Asia Minor) is σαββατον, which would be transliterated as sabbaton in English. The modern Greek word for Saturday is essentially the same word--spelled in Greek with a captial letter at the beginning as Σάββατο; or as transliterated into English as Sabbato.
Additional References for Sabbath-Keeping in Asia Minor and Elsewhere
The Sabbath was not just kept by Christians in Asia Minor and many scholars know this.
J. F. Coltheart put the following citations together which shows that scholars do understand that early Christians and others did in fact keep the seventh-day sabbath:
EARLY CHRISTIANS
"The primitive Christians had a great veneration for the Sabbath, and spent the day in devotion and sermons. And it is not to be doubted but they derived this practice from the Apostles themselves, as appears by several scriptures to that purpose." Dialogues on the Lord’s Day, p. 189. London: 1701, by Dr. T.H. Morer.
EARLY CHRISTIANS
". . . The Sabbath was a strong tie which united them with the life of the whole people, and in keeping the Sabbath holy they followed not only the example but also the command of Jesus." Geschichte des Sonntags, pp. 13, 14.
2ND CENTURY CHRISTIANS
The Gentile Christians observed also the Sabbath. Gieseler’s Church History, Vol. 1, ch. 2, par. 30, p. 93.
EARLY CHRISTIANS
"The primitive Christians did keep the Sabbath of the Jews . . . therefore the Christians, for a long time together, did keep their conventions upon the Sabbath, in which some portions of the law were read: and this continued till the time of the Laodicean council." The Whole Works of Jeremy Taylor, Vol. IX, p. 416 (R. Heber’s Edition, Vol. XII, p. 416)...
EGYPT (OXYRHYNCHUS PAPYRUS – 200-250 A.D.)
"Except ye make the Sabbath a real Sabbath [sabbatize the Sabbath, Greek], ye shall not see the father." The Oxyrhynchus Papyri, pt. L, p. 3, Logion 2, verse 4-11 (London: Offices of the Egypt Exploration Fund, 1898)...
EARLY CHRISTIANS
"The seventh-day Sabbath was . . . solemnised by Christ, the Apostles, and the primitive Christians, till the Laodicean Council did in a manner quite abolish the observations of it." Dissertation on the Lord’s Day, pp. 33, 34, 44...
SPAIN – Council Elvira (A.D. 305)
Canon 26 of the Council of Elvira reveals that the Church of Spain at that time kept Saturday, the seventh day. "As to fasting every Sabbath: Resolved, that the error be corrected of fasting every Sabbath." This resolution of the council is in direct opposition to the policy the church at Rome had inaugurated, that of commanding Sabbath as a fast day in order to humiliate it and make it repugnant to the people...
PERSIA – A.D. 335-375
"They despise our sun god. Did not Zoroaster, the sainted founder of our divine beliefs, institute Sunday one thousand years ago in honour of the sun and supplant the Sabbath of the Old Testament. Yet these Christians have divine services on Saturday." O’Leary, The Syriac Church and Fathers, pp. 83, 84. (Coltheart JF. The Sabbath of God Through the Centuries. Leaves-of-Autumn Books, Inc. Payson, Arizona, 1954. The Sabbath of God 6/24/06).
Sabbath-keeping in Asia Minor was publicly still going on to at least 364 A.D. or else the Eastern Church would not have convened a Council in Laodicea to excommunicate any who rested on the seventh day. Notice what the Council of Laodicea declared in English and Latin,
CANON XXIX. CHRISTIANS must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ (THE COMPLETE CANONS OF THE SYNOD OF LAODICEA IN PHRYGIA PACATIANA).
Quod non oportet Christianos Judaizere et otiare in Sabbato, sed operari in eodem die. Preferentes autem in veneratione Dominicum diem si vacare voluerint, ut Christiani hoc faciat ; quod si reperti fuerint Judaizare Anathema sin a Christo (Cited in Andrews, p. 362).
But although that Council tried to abolish the Sabbath, sabbath-keeping continued among the faithful. Around 404 A.D. Jerome noted,
...the believing Jews do well in observing the precepts of the law, i.e....keeping the Jewish Sabbath…there exists a sect among… the synagogues of the East, which is called the sect of the Minei, and is even now condemned by the Pharisees. The adherents to this sect are known commonly as Nazarenes; they believe in Christ the Son of God, born of , the Virgin Mary; and they say that He who suffered under Pontius Pilate and rose again, is the same as the one in whom we believe”—yet, Jerome considered them to be part of “a most pestilential heresy” (Jerome. Translated by J.G. Cunningham, M.A. From Jerome to Augustine (A.D. 404); LETTER 75 (AUGUSTINE) OR 112 (JEROME). Excerpted from Nicene and Post-Nicene Fathers, Series One, Volume 1. Edited by Philip Schaff, D.D., LL.D. American Edition, 1887. Online Edition Copyright © 2004 by K. Knight).
But it was not just Jewish Christians keeping the Sabbath.
There were Semi-Arians in Armenia who also kept the seventh-day Sabbath in the late fourth century:
Eustathius was succeeded by Erius, a...semi-Arian...he urged a purer morality and a stricter observance of the Sabbath (Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, p. 20).
Also in the fourth century, but in Ethiopia, Frumentius reported:
"And we assemble on Saturday," he continues ; "not that we are infected with Judaism, but to worship Jesus, the Lord of the Sabbath" (Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, pp. 41-42).
Even though Syria had apostasized by the mid-third century (see The Smyrna Church Era), those there understood that there were to keep the Sabbath, though they also kept Sunday (there is no evidence that Sunday was observed there in the second century).
Notice what the so-called Apostolic Constituitions, written in Syria around 250 A.D. states:
XXIII...But keep the Sabbath, and the Lord's day festival; because the former is the memorial of the creation, and the latter of the resurrection (Apostolic Constitutions - Didascalia Apostolorum Book VII, Section II. As cited in Andrews J.N. in History of the Sabbath, 3rd editon, 1887. Reprint Teach Services, Brushton (NY), 1998, p. 329 and Constitutions of the Holy Apostles, Bk. 7, Sec. 2, Ch. 23, trans. in ANF, Vol. 7, 1885. Hendrickson Publishers, Peabody (MA), printing 1999, p. 469)...
XXXIII...Let the slaves work five days; but on the Sabbath-day and the Lord's day let them have leisure to go to church for instruction in piety. We have said that the Sabbath is on account of the creation, and the Lord's day of the resurrection (Apostolic Constitutions - Didascalia Apostolorum Book VIII, Section IV).
XXXVI. O Lord Almighty Thou hast created the world by Christ, and hast appointed the Sabbath in memory thereof, because that on that day Thou hast made us rest from our works, for the meditation upon Thy laws...Thou didst give them the law or decalogue, which was pronounced by Thy voice and written with Thy hand. Thou didst enjoin the observation of the Sabbath, not affording them an occasion of idleness, but an opportunity of piety, for their knowledge of Thy power, and the prohibition of evils; having limited them as within an holy circuit for the sake of doctrine, for the rejoicing upon the seventh period...On this account He permitted men every Sabbath to rest, that so no one might be willing to send one word out of his mouth in anger on the day of the Sabbath. For the Sabbath is the ceasing of the creation, the completion of the world, the inquiry after laws, and the grateful praise to God for the blessings He has bestowed upon men (Apostolic Constitutions - Didascalia Apostolorum Book VII, Section II).
The Sabbath was not just kept by Christians in Asia Minor and many scholars know this.
J. F. Coltheart put the following citations together which shows that scholars do understand that early Christians and others did in fact keep the seventh-day sabbath:
EARLY CHRISTIANS
"The primitive Christians had a great veneration for the Sabbath, and spent the day in devotion and sermons. And it is not to be doubted but they derived this practice from the Apostles themselves, as appears by several scriptures to that purpose." Dialogues on the Lord’s Day, p. 189. London: 1701, by Dr. T.H. Morer.
EARLY CHRISTIANS
". . . The Sabbath was a strong tie which united them with the life of the whole people, and in keeping the Sabbath holy they followed not only the example but also the command of Jesus." Geschichte des Sonntags, pp. 13, 14.
2ND CENTURY CHRISTIANS
The Gentile Christians observed also the Sabbath. Gieseler’s Church History, Vol. 1, ch. 2, par. 30, p. 93.
EARLY CHRISTIANS
"The primitive Christians did keep the Sabbath of the Jews . . . therefore the Christians, for a long time together, did keep their conventions upon the Sabbath, in which some portions of the law were read: and this continued till the time of the Laodicean council." The Whole Works of Jeremy Taylor, Vol. IX, p. 416 (R. Heber’s Edition, Vol. XII, p. 416)...
EGYPT (OXYRHYNCHUS PAPYRUS – 200-250 A.D.)
"Except ye make the Sabbath a real Sabbath [sabbatize the Sabbath, Greek], ye shall not see the father." The Oxyrhynchus Papyri, pt. L, p. 3, Logion 2, verse 4-11 (London: Offices of the Egypt Exploration Fund, 1898)...
EARLY CHRISTIANS
"The seventh-day Sabbath was . . . solemnised by Christ, the Apostles, and the primitive Christians, till the Laodicean Council did in a manner quite abolish the observations of it." Dissertation on the Lord’s Day, pp. 33, 34, 44...
SPAIN – Council Elvira (A.D. 305)
Canon 26 of the Council of Elvira reveals that the Church of Spain at that time kept Saturday, the seventh day. "As to fasting every Sabbath: Resolved, that the error be corrected of fasting every Sabbath." This resolution of the council is in direct opposition to the policy the church at Rome had inaugurated, that of commanding Sabbath as a fast day in order to humiliate it and make it repugnant to the people...
PERSIA – A.D. 335-375
"They despise our sun god. Did not Zoroaster, the sainted founder of our divine beliefs, institute Sunday one thousand years ago in honour of the sun and supplant the Sabbath of the Old Testament. Yet these Christians have divine services on Saturday." O’Leary, The Syriac Church and Fathers, pp. 83, 84. (Coltheart JF. The Sabbath of God Through the Centuries. Leaves-of-Autumn Books, Inc. Payson, Arizona, 1954. The Sabbath of God 6/24/06).
Sabbath-keeping in Asia Minor was publicly still going on to at least 364 A.D. or else the Eastern Church would not have convened a Council in Laodicea to excommunicate any who rested on the seventh day. Notice what the Council of Laodicea declared in English and Latin,
CANON XXIX. CHRISTIANS must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ (THE COMPLETE CANONS OF THE SYNOD OF LAODICEA IN PHRYGIA PACATIANA).
Quod non oportet Christianos Judaizere et otiare in Sabbato, sed operari in eodem die. Preferentes autem in veneratione Dominicum diem si vacare voluerint, ut Christiani hoc faciat ; quod si reperti fuerint Judaizare Anathema sin a Christo (Cited in Andrews, p. 362).
But although that Council tried to abolish the Sabbath, sabbath-keeping continued among the faithful. Around 404 A.D. Jerome noted,
...the believing Jews do well in observing the precepts of the law, i.e....keeping the Jewish Sabbath…there exists a sect among… the synagogues of the East, which is called the sect of the Minei, and is even now condemned by the Pharisees. The adherents to this sect are known commonly as Nazarenes; they believe in Christ the Son of God, born of , the Virgin Mary; and they say that He who suffered under Pontius Pilate and rose again, is the same as the one in whom we believe”—yet, Jerome considered them to be part of “a most pestilential heresy” (Jerome. Translated by J.G. Cunningham, M.A. From Jerome to Augustine (A.D. 404); LETTER 75 (AUGUSTINE) OR 112 (JEROME). Excerpted from Nicene and Post-Nicene Fathers, Series One, Volume 1. Edited by Philip Schaff, D.D., LL.D. American Edition, 1887. Online Edition Copyright © 2004 by K. Knight).
But it was not just Jewish Christians keeping the Sabbath.
There were Semi-Arians in Armenia who also kept the seventh-day Sabbath in the late fourth century:
Eustathius was succeeded by Erius, a...semi-Arian...he urged a purer morality and a stricter observance of the Sabbath (Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, p. 20).
Also in the fourth century, but in Ethiopia, Frumentius reported:
"And we assemble on Saturday," he continues ; "not that we are infected with Judaism, but to worship Jesus, the Lord of the Sabbath" (Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, pp. 41-42).
Even though Syria had apostasized by the mid-third century (see The Smyrna Church Era), those there understood that there were to keep the Sabbath, though they also kept Sunday (there is no evidence that Sunday was observed there in the second century).
Notice what the so-called Apostolic Constituitions, written in Syria around 250 A.D. states:
XXIII...But keep the Sabbath, and the Lord's day festival; because the former is the memorial of the creation, and the latter of the resurrection (Apostolic Constitutions - Didascalia Apostolorum Book VII, Section II. As cited in Andrews J.N. in History of the Sabbath, 3rd editon, 1887. Reprint Teach Services, Brushton (NY), 1998, p. 329 and Constitutions of the Holy Apostles, Bk. 7, Sec. 2, Ch. 23, trans. in ANF, Vol. 7, 1885. Hendrickson Publishers, Peabody (MA), printing 1999, p. 469)...
XXXIII...Let the slaves work five days; but on the Sabbath-day and the Lord's day let them have leisure to go to church for instruction in piety. We have said that the Sabbath is on account of the creation, and the Lord's day of the resurrection (Apostolic Constitutions - Didascalia Apostolorum Book VIII, Section IV).
XXXVI. O Lord Almighty Thou hast created the world by Christ, and hast appointed the Sabbath in memory thereof, because that on that day Thou hast made us rest from our works, for the meditation upon Thy laws...Thou didst give them the law or decalogue, which was pronounced by Thy voice and written with Thy hand. Thou didst enjoin the observation of the Sabbath, not affording them an occasion of idleness, but an opportunity of piety, for their knowledge of Thy power, and the prohibition of evils; having limited them as within an holy circuit for the sake of doctrine, for the rejoicing upon the seventh period...On this account He permitted men every Sabbath to rest, that so no one might be willing to send one word out of his mouth in anger on the day of the Sabbath. For the Sabbath is the ceasing of the creation, the completion of the world, the inquiry after laws, and the grateful praise to God for the blessings He has bestowed upon men (Apostolic Constitutions - Didascalia Apostolorum Book VII, Section II).
About a century ago, it the following was reported about those who professed Christ during these early times:
OF THE OBSERVATION OF THE SABBATH, OR SATURDAY, AS A WEEKLY FESTIVAL...
Christians were very careful in the observationof Saturday,or the seventh day, which was the ancient Jewish sabbath... In the Eastern church it was ever observed as a festival...From hence it is plain, that all the Oriental churches, and the greatest part of the world, observed the sabbath as a festival. And the Greek writers are unanimous in their testimony. The author of the Constitutions, who describes the customs chiefly of the Oriental church, frequently speaks of it...Athanasius likewise tells us, that they held religious assemblies on the sabbath, not because they were infected with Judaism, but to worship Jesus the Lord of the sabbath. Epiphanius says the same, That it was a day of public assembly in many churches, meaning the Oriental churches, where it was kept a festival (Bingham J. Origines Ecclesiasticæ: The Antiquities of the Christian Church. With Two Sermons and Two Letters on the Nature and Necessity of Absolution. H. G. Bohn, 1856. Original from Harvard University Digitized Oct 19, 2006, pp. 1137-1138).
Sozomen reported in the mid-5th Century,
The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria (Sozomen. THE ECCLESIASTICAL HISTORY OF SOZOMEN. Comprising a History of the Church, from a.d. 323 to a.d. 425. Book VII, Chapter XIX. Translated from the Greek. Revised by Chester D. Hartranft, Hartford Theological Seminary UNDER THE EDITORIAL SUPERVISION OF PHILIP SCHAFF, D.D., LL.D., AND HENRY WACE, D.D., Professor of Church History in the Union Theological Seminary, New York. Principal of King's College, London. T&T CLARK, EDINBURGH, circa 1846).
Speaking of Rome, perhaps I should mention that as late as the third century, some type of Sabbath-observance still occurred as the following from the Catholic theologian Hippolytus attests, as well as Sunday:
20:7 Those who are to receive baptism shall fast on the Preparation of the Sabbath b. On the
Sabbath c, those who are to receive baptism shall all gather together in one place...
b Friday
c Saturday
22:1 On the first day of the week the bishop, if possible, shall deliver the oblation to all the people with his own hand, while the deacons break the bread.
(Hippolytus. The Apostolic Tradition of Hippolytus of Rome. From the work of Bernard Botte (La Tradition Apostolique. Sources Chretiennes, 11 bis. Paris, Editions du Cerf, 1984) and of Gregory Dix (The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr. London: Alban Press, 1992) as translated by Kevin P. Edgecomb The Apostolic Tradition of Hippolytus of Rome viewed 08/06/09)
In the fourth century, Sabbath-keeping was still going on in Jerusalem:
St. Cyril of Jerusalem, or as some believe, his successor John II…the saint…adds “…Keep away from all sabbathical observances, and do not call some foods clean and unclean because they are all indifferent”. (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi, 13 Maii 1970. Imprimi potest: Herminius Roncari, 14 Junii 1970. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, 1971, p. 89).
However, the truly faithful in Jerusalem still ignored the anti-Sabbatarian Greco-Roman leaders.
Also in the fifth century, the historian Socrates noted:
For although almost all churches throughout the world celebrate the sacred mysteries on the sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this. The Egyptians in the neighborhood of Alexandria, and the inhabitants of Thebais, hold their religious assemblies on the sabbath, but do not participate of the mysteries in the manner usual among Christians in general (Socrates Scholasticus. Ecclesiastical History, Book V, Chapter XXII. Excerpted from Nicene and Post-Nicene Fathers, Second Series, Volume 2. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright © 2005 by K. Knight).
Apparently, however, Sabbath-observance came back to Rome as the Catholic pope they call "Gregory the Great" wrote the following:
Gregory, servant of the servants of God, to his most beloved sons the Roman citizens.
It has come to my ears that certain men of perverse spirit have sown among you some things that are wrong and opposed to the holy faith, so as to forbid any work being done on the Sabbath day. What else can I call these but preachers of Antichrist (Gregory I. Registrum Epistolarum, Book XIII, Letter 1).
Hence, even within the area of Rome, some people were keeping the Sabbath in the late sixth/early seventh century.
OF THE OBSERVATION OF THE SABBATH, OR SATURDAY, AS A WEEKLY FESTIVAL...
Christians were very careful in the observationof Saturday,or the seventh day, which was the ancient Jewish sabbath... In the Eastern church it was ever observed as a festival...From hence it is plain, that all the Oriental churches, and the greatest part of the world, observed the sabbath as a festival. And the Greek writers are unanimous in their testimony. The author of the Constitutions, who describes the customs chiefly of the Oriental church, frequently speaks of it...Athanasius likewise tells us, that they held religious assemblies on the sabbath, not because they were infected with Judaism, but to worship Jesus the Lord of the sabbath. Epiphanius says the same, That it was a day of public assembly in many churches, meaning the Oriental churches, where it was kept a festival (Bingham J. Origines Ecclesiasticæ: The Antiquities of the Christian Church. With Two Sermons and Two Letters on the Nature and Necessity of Absolution. H. G. Bohn, 1856. Original from Harvard University Digitized Oct 19, 2006, pp. 1137-1138).
Sozomen reported in the mid-5th Century,
The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria (Sozomen. THE ECCLESIASTICAL HISTORY OF SOZOMEN. Comprising a History of the Church, from a.d. 323 to a.d. 425. Book VII, Chapter XIX. Translated from the Greek. Revised by Chester D. Hartranft, Hartford Theological Seminary UNDER THE EDITORIAL SUPERVISION OF PHILIP SCHAFF, D.D., LL.D., AND HENRY WACE, D.D., Professor of Church History in the Union Theological Seminary, New York. Principal of King's College, London. T&T CLARK, EDINBURGH, circa 1846).
Speaking of Rome, perhaps I should mention that as late as the third century, some type of Sabbath-observance still occurred as the following from the Catholic theologian Hippolytus attests, as well as Sunday:
20:7 Those who are to receive baptism shall fast on the Preparation of the Sabbath b. On the
Sabbath c, those who are to receive baptism shall all gather together in one place...
b Friday
c Saturday
22:1 On the first day of the week the bishop, if possible, shall deliver the oblation to all the people with his own hand, while the deacons break the bread.
(Hippolytus. The Apostolic Tradition of Hippolytus of Rome. From the work of Bernard Botte (La Tradition Apostolique. Sources Chretiennes, 11 bis. Paris, Editions du Cerf, 1984) and of Gregory Dix (The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr. London: Alban Press, 1992) as translated by Kevin P. Edgecomb The Apostolic Tradition of Hippolytus of Rome viewed 08/06/09)
In the fourth century, Sabbath-keeping was still going on in Jerusalem:
St. Cyril of Jerusalem, or as some believe, his successor John II…the saint…adds “…Keep away from all sabbathical observances, and do not call some foods clean and unclean because they are all indifferent”. (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi, 13 Maii 1970. Imprimi potest: Herminius Roncari, 14 Junii 1970. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, 1971, p. 89).
However, the truly faithful in Jerusalem still ignored the anti-Sabbatarian Greco-Roman leaders.
Also in the fifth century, the historian Socrates noted:
For although almost all churches throughout the world celebrate the sacred mysteries on the sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition, have ceased to do this. The Egyptians in the neighborhood of Alexandria, and the inhabitants of Thebais, hold their religious assemblies on the sabbath, but do not participate of the mysteries in the manner usual among Christians in general (Socrates Scholasticus. Ecclesiastical History, Book V, Chapter XXII. Excerpted from Nicene and Post-Nicene Fathers, Second Series, Volume 2. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright © 2005 by K. Knight).
Apparently, however, Sabbath-observance came back to Rome as the Catholic pope they call "Gregory the Great" wrote the following:
Gregory, servant of the servants of God, to his most beloved sons the Roman citizens.
It has come to my ears that certain men of perverse spirit have sown among you some things that are wrong and opposed to the holy faith, so as to forbid any work being done on the Sabbath day. What else can I call these but preachers of Antichrist (Gregory I. Registrum Epistolarum, Book XIII, Letter 1).
Hence, even within the area of Rome, some people were keeping the Sabbath in the late sixth/early seventh century.
The British Isles and China
Sabbath-keeping also had a long history in the British Isles. Some claim that the Apostle Paul brought in there--while that is hard to prove, Sabbath-keeping was clearly occuring in the Celtic regions until at least 886:
1. EARLY CIVILIZATION OF THE BRITISH ISLES...
Gildas the earliest British writer of history, born A. D. 520, says of the introduction of Christianity into the islands: "Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ - who is the true Sun, and who shows tothe whole world his splendor, nor only from the temporal firmament, but from the height of heaven, which surpasses everything temporal - at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment." Comparing this with the previous passage, the events mentioned appear to be limited by the 'meanwhile' to a period between the defeat of Boadicea, A.D. 61, on the one hand, and on the other to events not far distant - such as the defeat of Caractacus, A.D. 51. Therefore the testimony of Gildas is to the effect that the gospel was preached in Britain before the year 61. (Yeowell, p. 22.)
TESTIMONY OF THE FATHERS.
Irenaeus, A.D. 178, says that the church in his time was spread throughout the World; and especially mentions the churches in Germany, Spain, Gaul, and Britain. He adds: "There is no difference of faith or tradition in any of these countries."...
The credit of introducing Christianity into this region has been claimed not only for Paul, but also for Peter, Philip, John, Simon Zelotes, and Joseph of Arimathea...
Venantius Fortunatus, A.D. 560, says: "St. Paul passed over the ocean to the Island of Britain, and to Thule, the extremity of the earth." (Ireland)
...In the biography of Augustine who came from Rome A.D. 596, to convert the heathen Saxons, we are told that he found the people of Britain in the most grievous and intolerable heresies, "being given to Judaizing, but ignorant of the holy sacraments and festivals of the church." That is to say, they kept the Bible Sabbath and were ignorant of the Roman "Sunday-festival." (Mrs. Tamar Davis : "History of Sabbatarian Churches," p. 108. Phila 1851.) ...
John Price, in "The Ancient British Church," (pp 90, 94. Note), says: "The original difference (about Easter) was that the Western church, followed herein by the churches of Jerusalem and Antioch and Alexandria, observed Good Friday either on the 14th of the month Nisan, if it fell on Friday, or, if not, on the next Friday; and Easter on the following Sunday. The Eastern church did not do that way." and then he adds, "There is, however, an unfair insinuation that the British Christians were Judaic in their observance of Easter day, in a letter of Pope elect, John (A.D. 634), to the Scoti; and in Aldhelm's Epistle to Geruntius." This "insinuation," far from being unfair, is rather the more a true statement of the Sabbath observance of the Celtic church, which even celebrated its Easter or resurrection festival on the day which the Scriptures point out as the one on which the Saviour rose from the grave, (which was "late on the Sabbath." Matt. 28:1-4) (Seventh Day Baptists in Europe and America" Volume 1, 1910 pp 21-39).
The Celtic Church which occupied Ireland, Scotland, and Britain, had the Syriac (Byzantine) scriptures instead of the Latin vulgate of Rome. The Celtic Church, with the Waldenses and the Eastern empire, kept the seventh-day Sabbath...
“Adomnan’s use of sabbatum for Satur*day, the seventh day of the week, is clear indication from ‘Columba’s mouth’ that ‘Sabbath was not Sunday.’ Sunday, the first day of the week is ‘Lord’s day.’ Adomnan’s attitude to Sunday is important, because he wrote at a time when there was controversy over the question whether the ritual of the Biblical Sabbath was to be transferred to the Christians’ Lord’s-day.’ — A.O. and M.O. Anderson (editors) Adomnan’s Life of Columba, Thomas Nelson’s Medieval Texts, 1961, pages 25-26.
“The Old Testament required seventh-day Sabbath observance and, reason Adomnan’s editors, since the New Testament nowhere repealed the fourth commandment, the seventh-day was observed by all early Christians. The evidence they adduce suggests that no actual confusion between Sunday and ‘the Sabbath’ occurred until the early sixth century, and then in the writings of the rather obscure Caesarius of Arles. (Ibid., page 26.)...
The Roman ‘movement’ to supersede the Celtic Sabbath with Sunday ‘culminated in the production of an (apocryphal) ‘Letter of Jesus’, or ‘Letter of Lord’s day’, alleged to have been found on the altar of Peter in Rome; and is said in the annals to have been brought to Ireland by a pilgrim (c. 886). Upon this basis laws were promulgated, imposing heavy penalties for those that violated on Sunday certain regulations derived from Jewish prohibitions for Sabbath. . . . There is in fact no historical evidence that Ninian, or Patrick, or Columba, or any of their con*temporaries in Ireland, kept Sunday as a Sabbath.’ (Ibid., page 28.) (Celtic Sabbath-Keeping Study No. 264, from Cherith Chronicle, April-June 1998, pp. 46-47. Celtic Sabbath-keeping 6/24/06).
People in the British Isles, including Ireland, may be shocked to learn this, but the Sabbath was kept in them by many until an English woman married Malcom III king of the Scots, and later forced Sunday upon her husband's subjects.
Noted theologian James Moffat reported:
It seems to have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from labor, and Sunday, commemorative of the Lord's resurrection, as one of rejoicing, with exercises of public worship. In that case they obeyed the fourth commandment literally upon the seventh day of the week…
The queen insisted upon the single and strict observance of the Lord's Day. People and clergy alike submitted, but without entirely giving up their reverence for Saturday, which subsequently sank into a half-holy day preparatory for Sunday (Moffat , James Clement. The Church in Scotland: A History of Its Antecedents, it Conflicts, and Its Advocates, from the Earliest Recorded Times to the First Assembly of the Reformed Church. Published by Presbyterian Board of Education, 1882. Original from the University of Wisconsin – Madison. Digitized Mar 13, 2008, p. 140).
The queen mentioned above was Margaret who died in 1093. Margaret (who was technically "the Queen consort of Malcolm III") was canonized a Roman Catholic saint in the year 1250 by Pope Innocent IV. Thus, once again political power was used to try to stop people from following the biblical practices of early Christianity.
Thomas Bampfield…contended that the seventh day had been kept in England in unbroken succession until the thirteenth century (Ball B. Seventh Day Men: Sabbatarians and Sabbatarianism in England and Wales, 1600-1800, 2nd edition. James Clark & Co., 2009, p. 21).
It should be noted that because of practices of a few of the Lollards in the British Isles, some Sabbath-keeping would have apparently occurred from the thirteenth through seventeenth centuries (Ball, pp. 30-31 ), so it would havce been unbroken for even more centuries that Thomas Bampfield contended about
Notice a that in 1719 England, John Ozell, a non-Sabbath-keeper wrote the following about some of the Sabbath-keepers:
…People, who…go by the name Sabbatarian make Profession of expecting a Reign of a Thousand Years…These Sabbatarians are so call’d, because they will not remove the Day of Rest from Saturday to Sunday…They administer Baptism only to adult People…The major part of them will not eat Pork, nor blood…their outward conduct is pious and Christian-like (Ozell J. M. Mission Observations in His Travels over England. 1719. As cited in Ball, p. 9).
There even was Sabbath-keeping in China probably beginning no later than 635, as well as beyond:
"It was in the year 1625; the Jesuits had infiltrated the fabric of the Chinese cultured classes, when a sensational discovery was made. A large monument stone inscribed with nineteen hundred Chinese characters, and fifty Syrian words, was unearthed just outside the walls of Chang-An, the ancient capital of the Tang Dynasty. The news of this discovery caused a bustle of excitement in the ancient metropolitan city, and thousands were anxious to know what information about their cultural heritage was hidden in the writing.
The Jesuits, who were regarded as the teachers and scholars, were immediately summoned to decipher the inscriptions. To the astonishment of these haughty priests, there before their eyes, was a description of the prestigious position, and vast extent of the seventh-day Sabbath-keeping Christian Church of the East of a millennia before!
The ancient Chinese characters were inscribed in 781 AD, at the command of Emperor Tae-Tsung, to honor the arrival of an Assyrian missionary and his companions to the capitol in the year 635 AD from Ta Tsin, or Judea. The stone revealed beliefs and practices of the primitive Christian church, which were unrelated and out of harmony with the Roman Catholic beliefs. ...
1837...The Taipings also learned from the Bible that they should observe the Sabbath. It is amazing that although Monday is called Day One and Saturday is called Day Six by the Chinese, yet the Taipings were able to recognize Saturday as the correct Seventh Day Sabbath...The Taiping Christians were asked why they observed the seventh day Sabbath, replied that it was, first, because the Bible taught it, and second, because their ancestors observed it as a day of worship." - A Critical History of the Sabbath and Sunday...Due to their resolute stand for biblical truths the Taipings were confronted by opposition on every side. The Manchurian dynasty regarded them as rebels and fought against them. In abolishing idols, the Taipings naturally destroyed the images of Mary and the saints as well as those of the Buddhists. The Jesuits became angry at them. They persuaded the French forces in China to support the ruling Manchus to crush them. (Wong P. THE SEVENTH DAY SABBATH MOVEMENT IN CHINA. Sabbath Sentinel. September-October 2000 THE SEVENTH DAY SABBATH MOVEMENT IN CHINA 6/24/06).
Sabbath-keeping also had a long history in the British Isles. Some claim that the Apostle Paul brought in there--while that is hard to prove, Sabbath-keeping was clearly occuring in the Celtic regions until at least 886:
1. EARLY CIVILIZATION OF THE BRITISH ISLES...
Gildas the earliest British writer of history, born A. D. 520, says of the introduction of Christianity into the islands: "Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ - who is the true Sun, and who shows tothe whole world his splendor, nor only from the temporal firmament, but from the height of heaven, which surpasses everything temporal - at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment." Comparing this with the previous passage, the events mentioned appear to be limited by the 'meanwhile' to a period between the defeat of Boadicea, A.D. 61, on the one hand, and on the other to events not far distant - such as the defeat of Caractacus, A.D. 51. Therefore the testimony of Gildas is to the effect that the gospel was preached in Britain before the year 61. (Yeowell, p. 22.)
TESTIMONY OF THE FATHERS.
Irenaeus, A.D. 178, says that the church in his time was spread throughout the World; and especially mentions the churches in Germany, Spain, Gaul, and Britain. He adds: "There is no difference of faith or tradition in any of these countries."...
The credit of introducing Christianity into this region has been claimed not only for Paul, but also for Peter, Philip, John, Simon Zelotes, and Joseph of Arimathea...
Venantius Fortunatus, A.D. 560, says: "St. Paul passed over the ocean to the Island of Britain, and to Thule, the extremity of the earth." (Ireland)
...In the biography of Augustine who came from Rome A.D. 596, to convert the heathen Saxons, we are told that he found the people of Britain in the most grievous and intolerable heresies, "being given to Judaizing, but ignorant of the holy sacraments and festivals of the church." That is to say, they kept the Bible Sabbath and were ignorant of the Roman "Sunday-festival." (Mrs. Tamar Davis : "History of Sabbatarian Churches," p. 108. Phila 1851.) ...
John Price, in "The Ancient British Church," (pp 90, 94. Note), says: "The original difference (about Easter) was that the Western church, followed herein by the churches of Jerusalem and Antioch and Alexandria, observed Good Friday either on the 14th of the month Nisan, if it fell on Friday, or, if not, on the next Friday; and Easter on the following Sunday. The Eastern church did not do that way." and then he adds, "There is, however, an unfair insinuation that the British Christians were Judaic in their observance of Easter day, in a letter of Pope elect, John (A.D. 634), to the Scoti; and in Aldhelm's Epistle to Geruntius." This "insinuation," far from being unfair, is rather the more a true statement of the Sabbath observance of the Celtic church, which even celebrated its Easter or resurrection festival on the day which the Scriptures point out as the one on which the Saviour rose from the grave, (which was "late on the Sabbath." Matt. 28:1-4) (Seventh Day Baptists in Europe and America" Volume 1, 1910 pp 21-39).
The Celtic Church which occupied Ireland, Scotland, and Britain, had the Syriac (Byzantine) scriptures instead of the Latin vulgate of Rome. The Celtic Church, with the Waldenses and the Eastern empire, kept the seventh-day Sabbath...
“Adomnan’s use of sabbatum for Satur*day, the seventh day of the week, is clear indication from ‘Columba’s mouth’ that ‘Sabbath was not Sunday.’ Sunday, the first day of the week is ‘Lord’s day.’ Adomnan’s attitude to Sunday is important, because he wrote at a time when there was controversy over the question whether the ritual of the Biblical Sabbath was to be transferred to the Christians’ Lord’s-day.’ — A.O. and M.O. Anderson (editors) Adomnan’s Life of Columba, Thomas Nelson’s Medieval Texts, 1961, pages 25-26.
“The Old Testament required seventh-day Sabbath observance and, reason Adomnan’s editors, since the New Testament nowhere repealed the fourth commandment, the seventh-day was observed by all early Christians. The evidence they adduce suggests that no actual confusion between Sunday and ‘the Sabbath’ occurred until the early sixth century, and then in the writings of the rather obscure Caesarius of Arles. (Ibid., page 26.)...
The Roman ‘movement’ to supersede the Celtic Sabbath with Sunday ‘culminated in the production of an (apocryphal) ‘Letter of Jesus’, or ‘Letter of Lord’s day’, alleged to have been found on the altar of Peter in Rome; and is said in the annals to have been brought to Ireland by a pilgrim (c. 886). Upon this basis laws were promulgated, imposing heavy penalties for those that violated on Sunday certain regulations derived from Jewish prohibitions for Sabbath. . . . There is in fact no historical evidence that Ninian, or Patrick, or Columba, or any of their con*temporaries in Ireland, kept Sunday as a Sabbath.’ (Ibid., page 28.) (Celtic Sabbath-Keeping Study No. 264, from Cherith Chronicle, April-June 1998, pp. 46-47. Celtic Sabbath-keeping 6/24/06).
People in the British Isles, including Ireland, may be shocked to learn this, but the Sabbath was kept in them by many until an English woman married Malcom III king of the Scots, and later forced Sunday upon her husband's subjects.
Noted theologian James Moffat reported:
It seems to have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from labor, and Sunday, commemorative of the Lord's resurrection, as one of rejoicing, with exercises of public worship. In that case they obeyed the fourth commandment literally upon the seventh day of the week…
The queen insisted upon the single and strict observance of the Lord's Day. People and clergy alike submitted, but without entirely giving up their reverence for Saturday, which subsequently sank into a half-holy day preparatory for Sunday (Moffat , James Clement. The Church in Scotland: A History of Its Antecedents, it Conflicts, and Its Advocates, from the Earliest Recorded Times to the First Assembly of the Reformed Church. Published by Presbyterian Board of Education, 1882. Original from the University of Wisconsin – Madison. Digitized Mar 13, 2008, p. 140).
The queen mentioned above was Margaret who died in 1093. Margaret (who was technically "the Queen consort of Malcolm III") was canonized a Roman Catholic saint in the year 1250 by Pope Innocent IV. Thus, once again political power was used to try to stop people from following the biblical practices of early Christianity.
Thomas Bampfield…contended that the seventh day had been kept in England in unbroken succession until the thirteenth century (Ball B. Seventh Day Men: Sabbatarians and Sabbatarianism in England and Wales, 1600-1800, 2nd edition. James Clark & Co., 2009, p. 21).
It should be noted that because of practices of a few of the Lollards in the British Isles, some Sabbath-keeping would have apparently occurred from the thirteenth through seventeenth centuries (Ball, pp. 30-31 ), so it would havce been unbroken for even more centuries that Thomas Bampfield contended about
Notice a that in 1719 England, John Ozell, a non-Sabbath-keeper wrote the following about some of the Sabbath-keepers:
…People, who…go by the name Sabbatarian make Profession of expecting a Reign of a Thousand Years…These Sabbatarians are so call’d, because they will not remove the Day of Rest from Saturday to Sunday…They administer Baptism only to adult People…The major part of them will not eat Pork, nor blood…their outward conduct is pious and Christian-like (Ozell J. M. Mission Observations in His Travels over England. 1719. As cited in Ball, p. 9).
There even was Sabbath-keeping in China probably beginning no later than 635, as well as beyond:
"It was in the year 1625; the Jesuits had infiltrated the fabric of the Chinese cultured classes, when a sensational discovery was made. A large monument stone inscribed with nineteen hundred Chinese characters, and fifty Syrian words, was unearthed just outside the walls of Chang-An, the ancient capital of the Tang Dynasty. The news of this discovery caused a bustle of excitement in the ancient metropolitan city, and thousands were anxious to know what information about their cultural heritage was hidden in the writing.
The Jesuits, who were regarded as the teachers and scholars, were immediately summoned to decipher the inscriptions. To the astonishment of these haughty priests, there before their eyes, was a description of the prestigious position, and vast extent of the seventh-day Sabbath-keeping Christian Church of the East of a millennia before!
The ancient Chinese characters were inscribed in 781 AD, at the command of Emperor Tae-Tsung, to honor the arrival of an Assyrian missionary and his companions to the capitol in the year 635 AD from Ta Tsin, or Judea. The stone revealed beliefs and practices of the primitive Christian church, which were unrelated and out of harmony with the Roman Catholic beliefs. ...
1837...The Taipings also learned from the Bible that they should observe the Sabbath. It is amazing that although Monday is called Day One and Saturday is called Day Six by the Chinese, yet the Taipings were able to recognize Saturday as the correct Seventh Day Sabbath...The Taiping Christians were asked why they observed the seventh day Sabbath, replied that it was, first, because the Bible taught it, and second, because their ancestors observed it as a day of worship." - A Critical History of the Sabbath and Sunday...Due to their resolute stand for biblical truths the Taipings were confronted by opposition on every side. The Manchurian dynasty regarded them as rebels and fought against them. In abolishing idols, the Taipings naturally destroyed the images of Mary and the saints as well as those of the Buddhists. The Jesuits became angry at them. They persuaded the French forces in China to support the ruling Manchus to crush them. (Wong P. THE SEVENTH DAY SABBATH MOVEMENT IN CHINA. Sabbath Sentinel. September-October 2000 THE SEVENTH DAY SABBATH MOVEMENT IN CHINA 6/24/06).
The Albigneses in France were condemned by various councils. And one, the Council of Albi (sometimes spelled Alby) in 1254 apparently stated:
They savour of Judaism...they observe the Jewish sabbath, but say that the holy Dominical day is no better than any other day; let them be accursed (Quoted in Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, p. 64).
Others in France were also later subject to the inquisitors. Notice the following account:
On the 14th of September, 1492, about thirty persons were committed to the inquisitional dungeons of Toulouse upon a charge of Judaism...Of there was Anthony Ferrar, who had been a pastor or teacher in the Sabbatarian church of that city. After remaining in prision ten days, he received a visit from an Italian monk named Gregory...
Greg.--But Anthony, you must be a liar and a deceiver, for I have been credibly informed that yourself, and all of your friends, were of the cursed race of Israel.
An.--It is false, we were honest Frenchmen, and Christians, followers of Jesus...
An.--We say that the ten commandments are still binding.
Greg.--Yes, and instead of observing the festivals of the Holy Church, and honouring the holy day of the Lord, on which he rose from the dead, you were accustomed to meet for worship upon the old Sabbath, or Saturday.
An.--We did, indeed, rest and attend divine worship upon the seventh day, even as God commanded (Quoted in Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, pp. 87-88).
In German-speaking Europe, there were separate groups among those called Anabaptists that were Sabbath-keepers in the 16th and 17th centuries:
During the years 1526 to 1535, then, eight Anabaptist groups may be identified as existing in Moravia...Sabbatarians...
A recent investigation has shown that a few congregations made up of the followers of Marbeck, the Sabbatarians and of Cornelians also continued to exist after 1550...
Even as late as the early seventeenth century Austerlitz was known for its religious confusion. According to one report, there were twelve sects in the town, four of which seemed to have been Anabaptist: Sabbatarians, fratest flebiles (ejulantes), Cornelians and Anabaptists (Clasen CP. Anabaptist Sects in the Sixteenth Century: A Research Report. Mennonite Quarterly Review, VOl. XLVI, July 1972, pp. 256-279).
From Africa, Ethiopia claims a very long history of Sabbath-keeping.
Notice some of the statements by Ethiopian Emperor Galawdewos (A.D. 1540-1559):
We do celebrate the Sabbath, because God, after He had finished the Creation of the World, rested thereon...and that especially, since Christ came not to dissolve the law but to fulfill it. It is therefore not in the imitation of the Jews, but in obedience to Christ, and His holy apostles, that we observe that day (Quoted in Bradford C.E. Sabbath Roots, The African Connection. L. Brown and Sons, Barre (VT), 1999, p. 26).
Interestingly, even to this day, the Orthodox consider Saturday and Sunday festive days, different from other ones:
In the tradition of our Church, Saturday like Sunday is considered a festal day. Even during the Great Lent the rules of fasting are relaxed on Saturdays and Sundays (Calivas A. The Great and Holy Saturday. Copyright: 2002-2003 Greek Orthodox Archdiocese of America).
And the Roman Catholics realize that the seventh day is the Sabbath:
The sabbath...The sacred text says that "on the seventh day God finished his work which he had done"...and that God "rested on this day and sanctified and blessed it"(Catechism of the Catholic Church, 345. Imprimi Potest + Joseph Cardinal Ratzinger. Doubleday, New York, 1994, p. 100).
What About Russia and the Sabbath?
Russia is a large, primarily Gentile nations. Sabbath-keeping was reported in Russia in the fifteenth and sixteenth centuries.
Notice this nineteenth century report:
The ancient Russian name for this people was Strigolniks. Dr. Murdock says of them:--
"...The earliest of the schismatics first appeared in Novogorod, early in the fifteenth century, under the name of Strigolniks. "A Jew named Horie preached a mixture of Judaism and Christianity; and proselyted two priests, Denis and Alexie, who gained a vast amount of followers. This sect was so numerous that a national council was called, towards the close of the fifteenth century, to oppose it. Soon afterwards one Karp, an excommunicated deacon, joined the Strigolniks, and accused the higher clergy of selling the office of the priesthood, and of so far corrupting the church, that the Holy Ghost was withdrawn from it. He was a very successful propagtor for this sect."
...What was the origin of these Russian Sabbath-keepers? Certainly it was not from the Reformation of the sixteenth century; for they were in existence for at least one century prior to that event. We have seen that the Waldenses, during the Dark Ages, were dispersed through many of the counties of Europe. And also, were the people called Cathari, if indeed, the two were not one people. In particular, we note the fact that they were scattered through Poland, Lithuania, Sclavonia, Bulgaria, Livonia, Albania, and Sarmartia. These countries are now part of the Russian empire. Sabbath-keepers were numerous in Russia before the time of Luther (Andrews, p. 469).
"There is a sect of Greek Christians in Siberia who keep the Jewish Sabbath (Saturday)..."(Semi-Weekly Tribune, May 4, 1869. Cited in Andrews, p. 505)
What the Adventist scholar failed to mention, however, is that those who kept the Sabbath and were called Judaizers did not believe in the invented doctrine of the trinity (see also Binitarian View: One God, Two Beings Before the Beginning):
Judaizers...in Russia in the fifteenth and sixteenth centuries...denied the Trinity (Fanning S. Mystics of the Christian Tradition. Routeldge, New York. 2001, reprinted 2006, p. 255).
Sadly there was persecution of Sabbath-keepers in Russia back then:
Russia...
"The accused [Sabbath-keepers] were summoned; they openly acknowledged the new faith, and defended the same. The most eminent of them, the secretary of state, Kuritzyn, Ivan Maximow, Kassian, archimandrite of the Fury Monastery of Novgorod, were condemned to death, and burned publicly in cages, at Moscow; Dec. 17,1503." Geschichte der Juden" (Leipsig, 1873), pp.117-122
However, I believe that knowledge and observance of the Sabbath was in Russia long before that.
Why?
One reason is the Russian language, like many others, essentially uses a term for Sabbath to mean what we in English term Saturday:
105 Languages: In over 100 languages the name for the day that we call “Saturday” is "the Sabbath." For example, “Saturday” in the Spanish language is "Sabado," which means “the Sabbath.” In Italian, it is "Sabbato," which also means “the Sabbath.” In Russian it is, "Subbota." In Polish, "Sobota,” etc. Interestingly enough, in Ghana the day for Sunday, literally translated, means “White man changed this day!” (Wohlberg S. Can We Know What Day is the Sabbath? White Horse Media).
Some believed that Monday is the first day of the week. I showed them from the Spanish, Swahili and Tagalog that Saturday in all those languages can be identified with the word “Sabbath.” In Spanish the word for Saturday is “Sabado.” In Swahili the word for seven is “sabad” (though Saturday is called “Jumamosi” or “Moses’ Day”) and in Tagalog the word is the same as in Spanish, “Sabado” (King, R. United Kingdom Update. Weekly Update, Charlotte, August 16, 2007)
суббота is how the word Saturday was translated by two online dictionaries for me--but this is using Russian characters. Subbota would be the spelling using Latin characters.
There simply is no serious reason to use a term that means Sabbath for Saturday unless there was knowledge of the Sabbath in Russia.
Notice the following:
The reign of Vasily (1505-1533) was characterized by cruelty and a return to ignorance. His son and successor Ivan IV (1531-1584) turned out to be a bloody ruler who terrorized all Russia, earning from history the infamous title, Ivan the Terrible. Even during his reign, there were people in Russia who were true to the teachings of the Bible, especially the Sabbath. The “One Hundred Head” Church Council, called in 1551 during the reign of Ivan IV, adopted a resolution which until today has not been annulled by the Russian Orthodox Church. This regulation states that the people, besides worshiping on Sunday, could also worship on Saturday in the confines of the Russian Orthodox Church—a statement which was recognized by the church council as authorized by the Apostles Peter and Paul (D. E. Kozhachnikov, ed., Stoglav [Source: One-Hundred-Head Council] (St. Petersburg: Tipografiia Imperatorskoi Akademy Nauk, 1863), pp. 270, 271. As cited by Zhigankov, Oleg. Ahead of their time? The 15th century Reformation in Russia. College and University Dialogue Journal).
Notice that the practices of Peter and Paul are mentioned. They kept the Sabbath. But one still may wonder how the Orthodox Church could possibly condone Saturday. Well, because Saturday had been observed by those in Asia Minor for centuries, and even after the area mainly became part of the Greco-Orthodox confederation of Catholics, in Constantinople (the primary see, "first among equals" in its words of the Orthodox Churches, please see Orthodox Church of Constantinople for documentation) the Sabbath was kept.
And since the Russian Orthodox had historical ties with Constantinople, apparently it was felt that Sabbath observance would still be tolerable.
They savour of Judaism...they observe the Jewish sabbath, but say that the holy Dominical day is no better than any other day; let them be accursed (Quoted in Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, p. 64).
Others in France were also later subject to the inquisitors. Notice the following account:
On the 14th of September, 1492, about thirty persons were committed to the inquisitional dungeons of Toulouse upon a charge of Judaism...Of there was Anthony Ferrar, who had been a pastor or teacher in the Sabbatarian church of that city. After remaining in prision ten days, he received a visit from an Italian monk named Gregory...
Greg.--But Anthony, you must be a liar and a deceiver, for I have been credibly informed that yourself, and all of your friends, were of the cursed race of Israel.
An.--It is false, we were honest Frenchmen, and Christians, followers of Jesus...
An.--We say that the ten commandments are still binding.
Greg.--Yes, and instead of observing the festivals of the Holy Church, and honouring the holy day of the Lord, on which he rose from the dead, you were accustomed to meet for worship upon the old Sabbath, or Saturday.
An.--We did, indeed, rest and attend divine worship upon the seventh day, even as God commanded (Quoted in Davis, Tamar. A General History of the Sabbatarian Churches. 1851; Reprinted 1995 by Commonwealth Publishing, Salt Lake City, pp. 87-88).
In German-speaking Europe, there were separate groups among those called Anabaptists that were Sabbath-keepers in the 16th and 17th centuries:
During the years 1526 to 1535, then, eight Anabaptist groups may be identified as existing in Moravia...Sabbatarians...
A recent investigation has shown that a few congregations made up of the followers of Marbeck, the Sabbatarians and of Cornelians also continued to exist after 1550...
Even as late as the early seventeenth century Austerlitz was known for its religious confusion. According to one report, there were twelve sects in the town, four of which seemed to have been Anabaptist: Sabbatarians, fratest flebiles (ejulantes), Cornelians and Anabaptists (Clasen CP. Anabaptist Sects in the Sixteenth Century: A Research Report. Mennonite Quarterly Review, VOl. XLVI, July 1972, pp. 256-279).
From Africa, Ethiopia claims a very long history of Sabbath-keeping.
Notice some of the statements by Ethiopian Emperor Galawdewos (A.D. 1540-1559):
We do celebrate the Sabbath, because God, after He had finished the Creation of the World, rested thereon...and that especially, since Christ came not to dissolve the law but to fulfill it. It is therefore not in the imitation of the Jews, but in obedience to Christ, and His holy apostles, that we observe that day (Quoted in Bradford C.E. Sabbath Roots, The African Connection. L. Brown and Sons, Barre (VT), 1999, p. 26).
Interestingly, even to this day, the Orthodox consider Saturday and Sunday festive days, different from other ones:
In the tradition of our Church, Saturday like Sunday is considered a festal day. Even during the Great Lent the rules of fasting are relaxed on Saturdays and Sundays (Calivas A. The Great and Holy Saturday. Copyright: 2002-2003 Greek Orthodox Archdiocese of America).
And the Roman Catholics realize that the seventh day is the Sabbath:
The sabbath...The sacred text says that "on the seventh day God finished his work which he had done"...and that God "rested on this day and sanctified and blessed it"(Catechism of the Catholic Church, 345. Imprimi Potest + Joseph Cardinal Ratzinger. Doubleday, New York, 1994, p. 100).
What About Russia and the Sabbath?
Russia is a large, primarily Gentile nations. Sabbath-keeping was reported in Russia in the fifteenth and sixteenth centuries.
Notice this nineteenth century report:
The ancient Russian name for this people was Strigolniks. Dr. Murdock says of them:--
"...The earliest of the schismatics first appeared in Novogorod, early in the fifteenth century, under the name of Strigolniks. "A Jew named Horie preached a mixture of Judaism and Christianity; and proselyted two priests, Denis and Alexie, who gained a vast amount of followers. This sect was so numerous that a national council was called, towards the close of the fifteenth century, to oppose it. Soon afterwards one Karp, an excommunicated deacon, joined the Strigolniks, and accused the higher clergy of selling the office of the priesthood, and of so far corrupting the church, that the Holy Ghost was withdrawn from it. He was a very successful propagtor for this sect."
...What was the origin of these Russian Sabbath-keepers? Certainly it was not from the Reformation of the sixteenth century; for they were in existence for at least one century prior to that event. We have seen that the Waldenses, during the Dark Ages, were dispersed through many of the counties of Europe. And also, were the people called Cathari, if indeed, the two were not one people. In particular, we note the fact that they were scattered through Poland, Lithuania, Sclavonia, Bulgaria, Livonia, Albania, and Sarmartia. These countries are now part of the Russian empire. Sabbath-keepers were numerous in Russia before the time of Luther (Andrews, p. 469).
"There is a sect of Greek Christians in Siberia who keep the Jewish Sabbath (Saturday)..."(Semi-Weekly Tribune, May 4, 1869. Cited in Andrews, p. 505)
What the Adventist scholar failed to mention, however, is that those who kept the Sabbath and were called Judaizers did not believe in the invented doctrine of the trinity (see also Binitarian View: One God, Two Beings Before the Beginning):
Judaizers...in Russia in the fifteenth and sixteenth centuries...denied the Trinity (Fanning S. Mystics of the Christian Tradition. Routeldge, New York. 2001, reprinted 2006, p. 255).
Sadly there was persecution of Sabbath-keepers in Russia back then:
Russia...
"The accused [Sabbath-keepers] were summoned; they openly acknowledged the new faith, and defended the same. The most eminent of them, the secretary of state, Kuritzyn, Ivan Maximow, Kassian, archimandrite of the Fury Monastery of Novgorod, were condemned to death, and burned publicly in cages, at Moscow; Dec. 17,1503." Geschichte der Juden" (Leipsig, 1873), pp.117-122
However, I believe that knowledge and observance of the Sabbath was in Russia long before that.
Why?
One reason is the Russian language, like many others, essentially uses a term for Sabbath to mean what we in English term Saturday:
105 Languages: In over 100 languages the name for the day that we call “Saturday” is "the Sabbath." For example, “Saturday” in the Spanish language is "Sabado," which means “the Sabbath.” In Italian, it is "Sabbato," which also means “the Sabbath.” In Russian it is, "Subbota." In Polish, "Sobota,” etc. Interestingly enough, in Ghana the day for Sunday, literally translated, means “White man changed this day!” (Wohlberg S. Can We Know What Day is the Sabbath? White Horse Media).
Some believed that Monday is the first day of the week. I showed them from the Spanish, Swahili and Tagalog that Saturday in all those languages can be identified with the word “Sabbath.” In Spanish the word for Saturday is “Sabado.” In Swahili the word for seven is “sabad” (though Saturday is called “Jumamosi” or “Moses’ Day”) and in Tagalog the word is the same as in Spanish, “Sabado” (King, R. United Kingdom Update. Weekly Update, Charlotte, August 16, 2007)
суббота is how the word Saturday was translated by two online dictionaries for me--but this is using Russian characters. Subbota would be the spelling using Latin characters.
There simply is no serious reason to use a term that means Sabbath for Saturday unless there was knowledge of the Sabbath in Russia.
Notice the following:
The reign of Vasily (1505-1533) was characterized by cruelty and a return to ignorance. His son and successor Ivan IV (1531-1584) turned out to be a bloody ruler who terrorized all Russia, earning from history the infamous title, Ivan the Terrible. Even during his reign, there were people in Russia who were true to the teachings of the Bible, especially the Sabbath. The “One Hundred Head” Church Council, called in 1551 during the reign of Ivan IV, adopted a resolution which until today has not been annulled by the Russian Orthodox Church. This regulation states that the people, besides worshiping on Sunday, could also worship on Saturday in the confines of the Russian Orthodox Church—a statement which was recognized by the church council as authorized by the Apostles Peter and Paul (D. E. Kozhachnikov, ed., Stoglav [Source: One-Hundred-Head Council] (St. Petersburg: Tipografiia Imperatorskoi Akademy Nauk, 1863), pp. 270, 271. As cited by Zhigankov, Oleg. Ahead of their time? The 15th century Reformation in Russia. College and University Dialogue Journal).
Notice that the practices of Peter and Paul are mentioned. They kept the Sabbath. But one still may wonder how the Orthodox Church could possibly condone Saturday. Well, because Saturday had been observed by those in Asia Minor for centuries, and even after the area mainly became part of the Greco-Orthodox confederation of Catholics, in Constantinople (the primary see, "first among equals" in its words of the Orthodox Churches, please see Orthodox Church of Constantinople for documentation) the Sabbath was kept.
And since the Russian Orthodox had historical ties with Constantinople, apparently it was felt that Sabbath observance would still be tolerable.
Into The Early Americas: When Was the Sabbath Kept?
It has been reported that:
The first Sabbath-keeper in America was Stephen Mumford...came as a missionary from London...in 1664, and brought the opinion with him that the whole of the ten commandments, as they were delivered from Mount Sinai, were moral and immutable; and that it was the anti-Christian power which thought to change times and laws, that changed the Sabbath from the seventh to the first day of the week (Andrews, pp. 498-499).
Although it is not commonly taught, some of the Puritans kept the Sabbath.
In a book by Dr. Samuel Kohn, chief Rabbi of Budapest, Hungary, in the late 1800s provided this information:
Already around the year 1530 Sabbatarians emerged in Bohemia...Sabbatarians (Subbotniki), or Judaizers also arose soon thereafter in Silesia, Poland and Russia; in the latter, where they were frequently confused with the Jews in the second half of this century, remain until today. We meet similar sects around 1545 among the Quakers in England. Several leaders and preacher of the Puritans, imbued with the Old Testament spirit, likewise raised the issue of reinstating the day of rest from Sunday to Saturday (Kohn S. Translated by T. McElwain and B. Rook. Sabbatarians in Transylvania. Christian Churches of God, Wooden (Australia), 1998, p.10-11).
Here is another report which also reports that once in America, there were Sabbatarians among the Puritans (as well as the position against Christmas, which is also a Church of God position):
Strange as it may seem, in the early history of America there was an attempt at suppression of Christmas spirit. The stern Puritans at Plymouth, imbued with the rigorous fervor of the Old Testament, abhorred the celebration of the orthodox holidays. Their worship was on the Sabbath (Saturday), rather than Sunday, and Christmas in particular they considered a pagan celebration. Later immigrants attempted to observe Christmas as a time of joy, but were suppressed. Governor Bradford, Elder Brewster, Miles Standish and other leaders were firm against the yuletide spirit as we know it today (Sprague H. Letter from the editor. St. Joseph, Mo., Daily Gazette, December 1934 as cited in Dugger AN, Dodd CO. A History of True Religion, 3rd ed. Jerusalem, 1972 (Church of God, 7th Day). 1990 reprint, p. 265).
In addition, those Puritans even had the native Americans observe the Sabbath as well:
... adopt the Puritan pace and mode of work, which meant long days of agricultural labor. Insisting upon the gendered division of labor favored by the English, the missionaries urged the Indian men to forsake hunting and fishing in favor of farming. The Indian women were supposed to withdraw ... had to rest and worship on the seventh day, the Sabbath. Praying towns did not appeal to those Indians who belonged to the largest and most autonomous bands, principally the Narragansett (Taylor A. American Colonies : The Settling of North America; The Penguin History of the United States, Volume1, Hist of the USA. (Paperback) Penguin, New York; Reprint edition, July 30, 2002).
That some of the Puritans kept the seventh-day Sabbath should not be a surprise as the Church of God includes in its ancestory (see articles The Churches of Revelation 2 & 3 and The Pergamos Church Era), people who were called the Cathari (from the Greek word, katharoi, meaning pure).
The Sabbath was taught in the Caribbean island of Hispaniola (sometimes then called Hayti) in 1847 (Andrews, p.503). There are numerous Sabbath-keepers now in the Caribbean. There are Church of God congregations in the nations of Haiti, Martinique, Barbados, Jamaica, and Trinidad & Tobago and other other islands as well.
There are Church of God Sabbath-keeping congregations in the United States, Canada, Mexico, Central America, South America, Europe, Asia, Africa, Australia, New Zealand, and in the Pacific Islands..
Was the Sabbath Kept Prior to Mount Sinai?
While everyone realizes that the Sabbath was kept by the children of Israel after Moses received the ten commandments on Mount Sinai, some have questioned whether or not the Sabbath was observed prior to this time.
The Bible does demonstrate that the Sabbath was in effect prior to Mount Sinai. Instead of listing the verses here, I would simply suggest reading the article Were the Ten Commandments in Effect Before Mount Sinai? as it mainly contains biblical verses supporting the concept that all of the ten commandments were in effect prior to Mount Sinai.
But what about outside the Bible?
Remember, it was Jesus who taught that "The Sabbath was made for man" (Mark 2:27). He did not state that it was only made for a portion of humankind, like the Jews.
Does history indicate that others knew about the seventh-day?
According to a book by Chinese researchers, the seventh day cycle was known to the Chinese from the earliest times:
The week is not an institution based on natural phenomena, such as the day when the earth turns on its axis, the month with its lunar relationship, nor the year marking the earth's excursion about the sun. The week dates exclusively to the original days of creation, a period of time observed by the Chinese in spite of their thousands of years of isolation from the rest of the world and its customs.
An old Chinese saying, the returning seventh day...points up the fact that from very early times the Chinese have recognized the recurring seven day cycle which marks the week...
Even today, the seventh day of the first lunar month of the Chinese year is known as "the birthday of mankind"...Just as it was not the day of man's creation which was to be celebrated, but rather the following day of rest, so the Chinese celebrate the seventh day as a lingering memorial of God's creative work and the creation of mankind (Kang C.H., Nelson E.R. The Discovery of Genesis: How the Truths of Genesis Were Found Hidden in the Chinese Language. Concordia Publishing House, St. Louis, 1979, p. 55).
Some have claimed that Ethiopia has more people who keep some version of the seventh-day Sabbath than any other country on earth. Notice how long they claim to have been observing it:
W. W. Oliphant, an African church leader in the early years of the twentieth century says that the "Sabbath in Ethiopia [has] been kept from the days of Nimrod, about 2140 B.C. (read Gen. 10:8, 10), that is 700 years before the birth of Moses. . . . Africans or Ethiopians had been Sabbath observers from the days of Nimrod, the son of Cush" (Quoted in Bradford C.E. Sabbath Roots, The African Connection. L. Brown and Sons, Barre (VT), 1999, p. 26).
Noah's son Ham had a son named Cush. Hence, it is claimed that some of the descendants of Noah kept the Sabbath.
Nimrod founded Babel (Genesis 10:9-10). It should be noted that historians do believe that the ancient Babylonians taught that God ceased from His works on the Sabbath--however, they (the ancient Babylonians) twisted the reason and said that it was the seventh day that God ceased His destruction of humans through ceasing a six-day flood causing rain. Perhaps it should also be mentioned that since the Queen of Sheba in the Bible is claimed to have been from Ethiopia, if Sabbath-keeping originated in that country prior to the time of Christ, it is possible that she brought back that knowledge after meeting with Solomon (1 Kings 10:2-13) or since she knew about Solomon prior to her visit with him (1 Kings 10:1), that others (perhaps from Israel or Ethiopia) had brought the knowledge of the Sabbath to that part of Africa prior. Jesus mentioned that He was greater than Solomon and if she listened to Solomon, all should preferentially listen to Him (Matthew 12:42; Luke 11:31)--and Jesus Himself kept the Sabbath.
In the second century, even the semi-Gnostic Clement of Alexandria reported that ancient Greeks and Hebrews knew that the seventh-day was supposed to be sacred:
But the seventh day is recognised as sacred, not by the Hebrews only, but also by the Greeks; according to which the whole world of all animals and plants revolve. Hesiod says of it:—
" The first, and fourth, and seventh day were held sacred. "
And again:—
" And on the seventh the sun's resplendent orb. "
And Homer:—
" And on the seventh then came the sacred day. "
And:—
" The seventh was sacred. "
And again:—
" It was the seventh day, and all things were accomplished. "
And again:—
" And on the seventh morn we leave the stream of Acheron. "
Callimachus the poet also writes:—
" It was the seventh morn, and they had all things done. "
And again:—
" Among good days is the seventh day, and the seventh race. "
And:—
" The seventh is among the prime, and the seventh is perfect. "
And:—
" Now all the seven were made in starry heaven,
In circles shining as the years appear. " (Clement of Alexandria. Stromata, Book V, Chapter 14).
Be that as it may, it appears that various cultures were familiar with the idea of a seventh-day Sabbath prior to the giving of the ten commandments on Mount Sinai.
This makes total sense as God set-apart the Sabbath the day after creating humans. And the Chinese, those who became known as Babylonians, and all other humans lived fairly close together until the confounding of languages in Genesis 11:9. Thus, the idea that they would have known about the Sabbath, especially since Noah would have been expected to know about it, it certainly logical from a biblical perspective.
Conclusion
The Bible, Jesus, Paul, and the early church leaders all knew to keep the seventh day Sabbath. Sunday is nowhere enjoined as the Christian Sabbath. Keeping the Sabbath was the practice/custom of the early faithful Christians, whether they were Jews or Greeks.
There have long been Sabbath-keepers who professed Christ in many lands--and most of those were NOT Jewish. Even the word for Saturday in over 100 languages (including Greek, the language of the New Testament) use a version of the word Sabbath for the seventh day of the week.
The Christian Sabbath was introduced to, and observed, in many lands all over the world.
The Bible shows that Jesus is the Lord of the Sabbath Day. The New Testament clearly shows that the seventh day Sabbath is still to be kept by those who are the people of God. Do you follow the Bible and the examples of the apostles?
From Dr. Robert Thiel.
It has been reported that:
The first Sabbath-keeper in America was Stephen Mumford...came as a missionary from London...in 1664, and brought the opinion with him that the whole of the ten commandments, as they were delivered from Mount Sinai, were moral and immutable; and that it was the anti-Christian power which thought to change times and laws, that changed the Sabbath from the seventh to the first day of the week (Andrews, pp. 498-499).
Although it is not commonly taught, some of the Puritans kept the Sabbath.
In a book by Dr. Samuel Kohn, chief Rabbi of Budapest, Hungary, in the late 1800s provided this information:
Already around the year 1530 Sabbatarians emerged in Bohemia...Sabbatarians (Subbotniki), or Judaizers also arose soon thereafter in Silesia, Poland and Russia; in the latter, where they were frequently confused with the Jews in the second half of this century, remain until today. We meet similar sects around 1545 among the Quakers in England. Several leaders and preacher of the Puritans, imbued with the Old Testament spirit, likewise raised the issue of reinstating the day of rest from Sunday to Saturday (Kohn S. Translated by T. McElwain and B. Rook. Sabbatarians in Transylvania. Christian Churches of God, Wooden (Australia), 1998, p.10-11).
Here is another report which also reports that once in America, there were Sabbatarians among the Puritans (as well as the position against Christmas, which is also a Church of God position):
Strange as it may seem, in the early history of America there was an attempt at suppression of Christmas spirit. The stern Puritans at Plymouth, imbued with the rigorous fervor of the Old Testament, abhorred the celebration of the orthodox holidays. Their worship was on the Sabbath (Saturday), rather than Sunday, and Christmas in particular they considered a pagan celebration. Later immigrants attempted to observe Christmas as a time of joy, but were suppressed. Governor Bradford, Elder Brewster, Miles Standish and other leaders were firm against the yuletide spirit as we know it today (Sprague H. Letter from the editor. St. Joseph, Mo., Daily Gazette, December 1934 as cited in Dugger AN, Dodd CO. A History of True Religion, 3rd ed. Jerusalem, 1972 (Church of God, 7th Day). 1990 reprint, p. 265).
In addition, those Puritans even had the native Americans observe the Sabbath as well:
... adopt the Puritan pace and mode of work, which meant long days of agricultural labor. Insisting upon the gendered division of labor favored by the English, the missionaries urged the Indian men to forsake hunting and fishing in favor of farming. The Indian women were supposed to withdraw ... had to rest and worship on the seventh day, the Sabbath. Praying towns did not appeal to those Indians who belonged to the largest and most autonomous bands, principally the Narragansett (Taylor A. American Colonies : The Settling of North America; The Penguin History of the United States, Volume1, Hist of the USA. (Paperback) Penguin, New York; Reprint edition, July 30, 2002).
That some of the Puritans kept the seventh-day Sabbath should not be a surprise as the Church of God includes in its ancestory (see articles The Churches of Revelation 2 & 3 and The Pergamos Church Era), people who were called the Cathari (from the Greek word, katharoi, meaning pure).
The Sabbath was taught in the Caribbean island of Hispaniola (sometimes then called Hayti) in 1847 (Andrews, p.503). There are numerous Sabbath-keepers now in the Caribbean. There are Church of God congregations in the nations of Haiti, Martinique, Barbados, Jamaica, and Trinidad & Tobago and other other islands as well.
There are Church of God Sabbath-keeping congregations in the United States, Canada, Mexico, Central America, South America, Europe, Asia, Africa, Australia, New Zealand, and in the Pacific Islands..
Was the Sabbath Kept Prior to Mount Sinai?
While everyone realizes that the Sabbath was kept by the children of Israel after Moses received the ten commandments on Mount Sinai, some have questioned whether or not the Sabbath was observed prior to this time.
The Bible does demonstrate that the Sabbath was in effect prior to Mount Sinai. Instead of listing the verses here, I would simply suggest reading the article Were the Ten Commandments in Effect Before Mount Sinai? as it mainly contains biblical verses supporting the concept that all of the ten commandments were in effect prior to Mount Sinai.
But what about outside the Bible?
Remember, it was Jesus who taught that "The Sabbath was made for man" (Mark 2:27). He did not state that it was only made for a portion of humankind, like the Jews.
Does history indicate that others knew about the seventh-day?
According to a book by Chinese researchers, the seventh day cycle was known to the Chinese from the earliest times:
The week is not an institution based on natural phenomena, such as the day when the earth turns on its axis, the month with its lunar relationship, nor the year marking the earth's excursion about the sun. The week dates exclusively to the original days of creation, a period of time observed by the Chinese in spite of their thousands of years of isolation from the rest of the world and its customs.
An old Chinese saying, the returning seventh day...points up the fact that from very early times the Chinese have recognized the recurring seven day cycle which marks the week...
Even today, the seventh day of the first lunar month of the Chinese year is known as "the birthday of mankind"...Just as it was not the day of man's creation which was to be celebrated, but rather the following day of rest, so the Chinese celebrate the seventh day as a lingering memorial of God's creative work and the creation of mankind (Kang C.H., Nelson E.R. The Discovery of Genesis: How the Truths of Genesis Were Found Hidden in the Chinese Language. Concordia Publishing House, St. Louis, 1979, p. 55).
Some have claimed that Ethiopia has more people who keep some version of the seventh-day Sabbath than any other country on earth. Notice how long they claim to have been observing it:
W. W. Oliphant, an African church leader in the early years of the twentieth century says that the "Sabbath in Ethiopia [has] been kept from the days of Nimrod, about 2140 B.C. (read Gen. 10:8, 10), that is 700 years before the birth of Moses. . . . Africans or Ethiopians had been Sabbath observers from the days of Nimrod, the son of Cush" (Quoted in Bradford C.E. Sabbath Roots, The African Connection. L. Brown and Sons, Barre (VT), 1999, p. 26).
Noah's son Ham had a son named Cush. Hence, it is claimed that some of the descendants of Noah kept the Sabbath.
Nimrod founded Babel (Genesis 10:9-10). It should be noted that historians do believe that the ancient Babylonians taught that God ceased from His works on the Sabbath--however, they (the ancient Babylonians) twisted the reason and said that it was the seventh day that God ceased His destruction of humans through ceasing a six-day flood causing rain. Perhaps it should also be mentioned that since the Queen of Sheba in the Bible is claimed to have been from Ethiopia, if Sabbath-keeping originated in that country prior to the time of Christ, it is possible that she brought back that knowledge after meeting with Solomon (1 Kings 10:2-13) or since she knew about Solomon prior to her visit with him (1 Kings 10:1), that others (perhaps from Israel or Ethiopia) had brought the knowledge of the Sabbath to that part of Africa prior. Jesus mentioned that He was greater than Solomon and if she listened to Solomon, all should preferentially listen to Him (Matthew 12:42; Luke 11:31)--and Jesus Himself kept the Sabbath.
In the second century, even the semi-Gnostic Clement of Alexandria reported that ancient Greeks and Hebrews knew that the seventh-day was supposed to be sacred:
But the seventh day is recognised as sacred, not by the Hebrews only, but also by the Greeks; according to which the whole world of all animals and plants revolve. Hesiod says of it:—
" The first, and fourth, and seventh day were held sacred. "
And again:—
" And on the seventh the sun's resplendent orb. "
And Homer:—
" And on the seventh then came the sacred day. "
And:—
" The seventh was sacred. "
And again:—
" It was the seventh day, and all things were accomplished. "
And again:—
" And on the seventh morn we leave the stream of Acheron. "
Callimachus the poet also writes:—
" It was the seventh morn, and they had all things done. "
And again:—
" Among good days is the seventh day, and the seventh race. "
And:—
" The seventh is among the prime, and the seventh is perfect. "
And:—
" Now all the seven were made in starry heaven,
In circles shining as the years appear. " (Clement of Alexandria. Stromata, Book V, Chapter 14).
Be that as it may, it appears that various cultures were familiar with the idea of a seventh-day Sabbath prior to the giving of the ten commandments on Mount Sinai.
This makes total sense as God set-apart the Sabbath the day after creating humans. And the Chinese, those who became known as Babylonians, and all other humans lived fairly close together until the confounding of languages in Genesis 11:9. Thus, the idea that they would have known about the Sabbath, especially since Noah would have been expected to know about it, it certainly logical from a biblical perspective.
Conclusion
The Bible, Jesus, Paul, and the early church leaders all knew to keep the seventh day Sabbath. Sunday is nowhere enjoined as the Christian Sabbath. Keeping the Sabbath was the practice/custom of the early faithful Christians, whether they were Jews or Greeks.
There have long been Sabbath-keepers who professed Christ in many lands--and most of those were NOT Jewish. Even the word for Saturday in over 100 languages (including Greek, the language of the New Testament) use a version of the word Sabbath for the seventh day of the week.
The Christian Sabbath was introduced to, and observed, in many lands all over the world.
The Bible shows that Jesus is the Lord of the Sabbath Day. The New Testament clearly shows that the seventh day Sabbath is still to be kept by those who are the people of God. Do you follow the Bible and the examples of the apostles?
From Dr. Robert Thiel.
Sorry Josh321, but your antinomian interpretation has not convinced me that whoremongering, sodomy, kidnapping, lying, perjury, and others Paul mentioned are no longer sin ("...for sin is the transgression of the law" [1 John 3:4]). You have not convinced me that rejecting the Law of the Lord (for man's law) is sound doctrine and evidence that you are born again and me not.
Historicist
Historicist
Thiel's argument is reading "Saturday" into the text of the fourth commandment. It is not there! Read it, all it says is one day in a cycle of sevens. No more. Then, based upon this error, he equates any mention of "Sabbath" in history to Saturday. This is circular reasoning. Furthermore, he totally ignores Matthew 28:1 which tells us that the day later known as Sunday was called "the first day of the week." Check "week" in Strong's (#4521) it's from Sabbaton. Matthew 28:1 is calling this day the first, the number one, the chief of Sabbaths. Mark 16:2, 9, Luke 24:1 and John 20:1, 19 say the same, that this day is the first, the number one, and the chief of Sabbaths. These are corroborated by Acts 20:7 which says "...upon the first day of the week when the disciples came together to break bread...." Again is "week" translated from Sabbaton. The disciples were meeting on the "first day of the week" because it was the first, the number one, the chief of Sabbaths, the only one remaining (see Hebrews 4:9 on this). 1 Corinthians 16:2 also refers to "the first day of the week." And again is "week" from sabbaton. Each and every one of these references equates the "the first day of the week" (i.e., the number one, the remaining Sabbath) as the day which we now call Sunday. But Dr. Robert Thiel conveniently ignores this---because he wants to believe something else.
OK, let's read it...
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
And which day was this? THE seventh day. There is no question about which day the seventh day of creation was. There was only seven days to choose from. There was no continuing weekly cycle, there was 1, 2, 3, 4, 5, 6, and the seventh day of rest.
Now how did Israel know which day the Sabbath was? For FORTY YEARS they gathered manna on six days but the seventh day there was none. God taught them which day the Sabbath was for forty years.
Israel went into captivity for two major reasons...
Eze 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
Sabbath breaking and idolatry. If the Sabbath didn't matter, why did God remove them from their land and cause many to die and all to lose everything they had and be taken as slaves by Babylon.
God specifically states THE seventh day. The definite article. Not ANY seventh day or A seventh day. He always calls it THE seventh day.
That argument doesn't hold water.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
And which day was this? THE seventh day. There is no question about which day the seventh day of creation was. There was only seven days to choose from. There was no continuing weekly cycle, there was 1, 2, 3, 4, 5, 6, and the seventh day of rest.
Now how did Israel know which day the Sabbath was? For FORTY YEARS they gathered manna on six days but the seventh day there was none. God taught them which day the Sabbath was for forty years.
Israel went into captivity for two major reasons...
Eze 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
Sabbath breaking and idolatry. If the Sabbath didn't matter, why did God remove them from their land and cause many to die and all to lose everything they had and be taken as slaves by Babylon.
God specifically states THE seventh day. The definite article. Not ANY seventh day or A seventh day. He always calls it THE seventh day.
That argument doesn't hold water.
john832, all these references are based upon the idea that "Saturday" is in the text of the fourth commandment. It is not! All it is saying is one day in a cycle of sevens. No more. No one, using a cycle of sevens, can trace a particular day (Saturday or Sunday) back to the original Sabbath. Days of the week were not even assigned names until after the New Covenant went into effect. In other words, there was no Saturday, and there was no Sunday during the Bible narrative, these names where attached later. Virtually all arguments favoring a Judaized Saturday Sabbath conveniently ignore these and other facts.
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john832, your argument ignores/does not explain why the Matthew, Mark, Luke, John, and Paul, all considered "the first day of the week," the day later known as Sunday, as the "first" as the chief of Sabbaths. Again, check "week" (Strong's #4521) it' one and the same with Sabbaton, or Sabbath. This is why the disciples were meeting on the Sabbaton, on "the first day of the week" (1Cor. 16:2. Please, look it up. It's there.
I Cor 16:2
1Co 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
From Albert Barnes: Lay by him in store - (παρ ̓ ἑαυτῷ τιθέτω θησαυρίζων par' heautō tithetō thēsaurizōn). Let him lay up at home, treasuring up as he has been prospered. The Greek phrase, “by himself,” means, probably, the same as at home. Let him set it apart; let him designate a certain portion; let him do this by himself, when he is at home, when he can calmly look at the evidence of his prosperity. Let him do it not under the influence of pathetic appeals, or for the sake of display when he is with others; but let him do it as a matter of principle, and when he is by himself.
Now if I am laying by myself in store, I am putting things away for myself. So if this really refers to "passing the plate", I should reach into the plate and take some out and take it home with me to set it by me in store.
1Co 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Just as we read in Acts 11:29 below.
1Co 16:4 And if it be meet that I go also, they shall go with me.
1Co 16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1Co 16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
1Co 16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
1Co 16:8 But I will tarry at Ephesus until Pentecost.
(Which brings up another point, why was he keeping Pentecost?)
Act 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Act 11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Act 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
1Co 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
From Albert Barnes: Lay by him in store - (παρ ̓ ἑαυτῷ τιθέτω θησαυρίζων par' heautō tithetō thēsaurizōn). Let him lay up at home, treasuring up as he has been prospered. The Greek phrase, “by himself,” means, probably, the same as at home. Let him set it apart; let him designate a certain portion; let him do this by himself, when he is at home, when he can calmly look at the evidence of his prosperity. Let him do it not under the influence of pathetic appeals, or for the sake of display when he is with others; but let him do it as a matter of principle, and when he is by himself.
Now if I am laying by myself in store, I am putting things away for myself. So if this really refers to "passing the plate", I should reach into the plate and take some out and take it home with me to set it by me in store.
1Co 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Just as we read in Acts 11:29 below.
1Co 16:4 And if it be meet that I go also, they shall go with me.
1Co 16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1Co 16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
1Co 16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
1Co 16:8 But I will tarry at Ephesus until Pentecost.
(Which brings up another point, why was he keeping Pentecost?)
Act 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Act 11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Act 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
2Co 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:
2Co 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2Co 9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
2Co 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
2Co 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
The gift in I Cor 16:2 was for the starving saints in Judea and Jerusalem. Now thy are advised to go out and do hard, heavy work of picking and preserving fruits and vegetables (foodstuffs) and drying them and preparing them for Paul and Barnabas to take to Jerusalem for distribution to the saints.
This is not speaking of passing the plate in a church service, but gathering and preserving foodstuffs for those affected by the famine in Judea and Jerusalem.
2Co 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2Co 9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
2Co 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
2Co 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
The gift in I Cor 16:2 was for the starving saints in Judea and Jerusalem. Now thy are advised to go out and do hard, heavy work of picking and preserving fruits and vegetables (foodstuffs) and drying them and preparing them for Paul and Barnabas to take to Jerusalem for distribution to the saints.
This is not speaking of passing the plate in a church service, but gathering and preserving foodstuffs for those affected by the famine in Judea and Jerusalem.
P
I will start, john, by congratulating you on getting that copy and paste thing down pat. You really think anyone is going to sit at the keyboard and read a novel you put up?
Why do you resent Christ and what He did for us? Why do you blather and make noises like an baboon? Because that is all you have. You can't dispel God's word, so you stick your fingers in you ears and yell NANANANA I CAN"T HEAR YOU!
The gentile was not God's chosen people in the beginning. It was the death of Christ that tore the curtain and allowed us access to the ultimate High Priest.
So since that wasn't part of God's plan He had with the jews I only think I can be saved? You mean I can't really? Because, after all God doesn't change. Why you said so yourself. It is all God's plan, since before time began. You go ahead and go by the law. The condemns you, puts you in jail, Christ's blood sets us free.
Now you are lying. Here is the scripture you do not accept. Why? You won't read them. Why don't you have your ears and heart circumcised ye stiffnecked?
Why do you resent Christ and what He did for us? Why do you blather and make noises like an baboon? Because that is all you have. You can't dispel God's word, so you stick your fingers in you ears and yell NANANANA I CAN"T HEAR YOU!
The gentile was not God's chosen people in the beginning. It was the death of Christ that tore the curtain and allowed us access to the ultimate High Priest.
So since that wasn't part of God's plan He had with the jews I only think I can be saved? You mean I can't really? Because, after all God doesn't change. Why you said so yourself. It is all God's plan, since before time began. You go ahead and go by the law. The condemns you, puts you in jail, Christ's blood sets us free.
Now you are lying. Here is the scripture you do not accept. Why? You won't read them. Why don't you have your ears and heart circumcised ye stiffnecked?
like I said before, these kids need less chat and more Word.
Youtube sermons and spiritual blogs have destroyed their spirit.
Pride says to them "Look! I have found something new in Scripture that most people reject! The way is narrow, so I must have found the truth!"
This is the arrogance of man. They reject what is plain, because they desire to be unique. They want to be in an elite group, yet the salvation of Christ is for the simple, the sinners, the broken, the masses.
It is called "Good News" for a reason: because it is easy and light!
If your gospel is exclusive, elitist, hard, physically minded, or intellectually minded, then you preach FALSE.
Good intentions... but lacking Spirit and power.
Youtube sermons and spiritual blogs have destroyed their spirit.
Pride says to them "Look! I have found something new in Scripture that most people reject! The way is narrow, so I must have found the truth!"
This is the arrogance of man. They reject what is plain, because they desire to be unique. They want to be in an elite group, yet the salvation of Christ is for the simple, the sinners, the broken, the masses.
It is called "Good News" for a reason: because it is easy and light!
If your gospel is exclusive, elitist, hard, physically minded, or intellectually minded, then you preach FALSE.
Good intentions... but lacking Spirit and power.
I just noticed this. A JEWISH Saturday Sabbath?
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Lev 23:1 And the LORD spake unto Moses, saying,
This is the One who became Jesus Christ speaking...
Lev 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
Lev 23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Nowhere is it called the Sabbath of the Jews, it is always called the Sabbath of the Eternal thy God.
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Lev 23:1 And the LORD spake unto Moses, saying,
This is the One who became Jesus Christ speaking...
Lev 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
Lev 23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Nowhere is it called the Sabbath of the Jews, it is always called the Sabbath of the Eternal thy God.