this is what it looks like when two believers literally speak to each other with spiritual songs, with melody in their hearts, giving thanks to God:
Just two men doing their own thing....."going about to establish their own righteousness" Rom 10:3
this is what it looks like when two believers literally speak to each other with spiritual songs, with melody in their hearts, giving thanks to God:
Actually what this post resembles is a mockery of Gods word?
There is nothing wrong with musical instruments, as long as they are not used for worship service
The point overlooked is that if the boss asked for a Big Mac and you brought him a Big Mac and coffee, then you did NOT do as the boss said.
Following your "logic", anyone can ASSUME anything they want to into the bible.
Just two men doing their own thing....."going about to establish their own righteousness" Rom 10:3
Just two men doing their own thing....."going about to establish their own righteousness" Rom 10:3
There is nothing wrong with musical instruments, as long as they are not used for worship service
what then is the righteous purpose of anything if not to glorify God?
All the earth shall worship thee, and shall sing unto thee;
they shall sing to thy name
(Psalm 66:4)
how can we say we are commanded to speak & sing to one another in psalms, and in the same breath say the psalms are to be ignored?
All your words are true; all your righteous laws are eternal.
(Psalm 119:60)
I challenge you to play the Psalm you just quoted.
Yes, he did. It's a matter of basic logic. The boss asked for a Big Mac and got a Big Mac.
There is a problem with the analogy. It would have been more accurate if the boss had told the employee in times past.
"It is good to bring your boss coffee with a Big Mac."
and
"When you buy a Big Mac, it is good to bring your boss coffee."
That would be analogous with certain Psalms.
Link said:You are the one assuming. You are assuming an Old Testament principle about the tabernacle applies specifically to church meetings and not the rest of our Christian life.
Link said:The Campbells were of Presbyterian background, from Scotland if I remember correctly. John Knox preached on Nadab and Abihu. He compared doing things in the liturgy that weren't specified in scripture to the offering of strange fire. This is a justification for what the Reformed movement calls the Regulative Principle.
But there is a difference between the tabernacle and the church meeting? Do you offer animal sacrifices at church? Do you have special places that only descendants of Aaron may enter? Regarding the tabernacle, God told Moses "And look that thou make them after their pattern, which was shewed thee in the mount." (Exodus 25:40.)
But where did He say that regarding their holy convocations, regarding what would become the synagogue, or the reading of the law that Ezra did? There are references to the 'church' in the wilderness. The 'church' is the ekklesia, the assembly. The assembly in the Old Testament, and the 'ekklesia' in the Septuigint does not correspond with the tabernacle.
And if the Old Testament has been abrogated, as you seem to believe, then you shouldn't be drawing on Nadab and Abihu for how to interpret scripture.
Link said:Where is your Biblical authorization for saying that it is a sin to do something in church that is not specifically authorized in scripture? You allow things outside of church that aren't authorized in scripture (e.g. the use of electricity, the use of Internet for Bible study, etc.) You also allow for many things in church that are not specified in scripture as long as they don't contradict one of your traditions, as the use of musical instruments does.
Link said:Also, I suspect that while you make much of departing from the 'pattern' when it comes to musical instruments since they are not specified in certain texs, that you probably think little of totally ignoring the actual commandments of the Lord for church gatherings. I Corinthians 14:26 commands to 'Let all things be done unto edifying." What things? "very one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation." The verses that follow make it clear that speaking in tongues may be done in church and give commands regarding their interpretation.
The passage gives specific commands regarding prophesying in church. It commands "Let the prophets speak two or three and let the other judge." It commands for the first to "hold his peace" if another sitting by receives a revelation. It instructs us that 'ye may all prophesy one by one...."
Of course, cessationist theology is no excuse for disobedience. Disbelief of scriptures teaching is no excuse for not believing it. But even as a cessationist, one should believe that the noncessationist aspects of the commandments of the Lord in the passage still apply. Do you allow that regular folks 'in the pew' can stand and sing a solo or give a teaching in the church meeting, or even someone else's revelation (from the scripture)?
Link said:It seems really messed up to me when people say "This is forbidden in church because New Testament scriptures don't mention it. Ignore the Old Testament." But then they think nothing of ignoring and disobeying the direct commands of New Testament scripture for church meetings, instead relying on Protestant tradition.
What the Reformed movement did was take aspects of the Roman Catholic liturgy and modify it into a church service based on whether elements of it could be backed up with scripture. That is different from going back to the scriptures and really see what the Bible teaches a church meeting is to be like and doing that. Like it or not, your movement is very much influenced by Reformed culture and theological ideas, though it differs in regard to doctrines related to water baptism.
Jabberjaw said:I challenge you to play the Psalm you just quoted.posthuman said:how can we say we are commanded to speak & sing to one another in psalms, and in the same breath say the psalms are to be ignored?
All your words are true; all your righteous laws are eternal.
(Psalm 119:60)
♪ All your words are true; all your righteous laws are eternal. ♫
That can also take the form of taking bits and pieces of what God has revealed, doing the parts they like, and rejecting the rest. For example, ignoring the Psalms and I Corinthians 14.
Psalms is of the OT taken out of they way by Christ, Col 2:14.
If you are confused, then you didn't read Romans 14. If you want to continue in confusion, then continue to neglect the reading of the Word.Interesting approach, if it feels good it is from God and you can do it,and hide it from others, i need to be taught more in this matter care to enlighten me more on this concept? seems its talking about judging others not keeping secrets. John 3:20For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.". so i am a little confused.when God told Moses in Leviticus to sacrifice a bull can you imagine how long and how big of a burden it would have been for Moses to go through the ENTIRE animal kingdom sacrificing everything that God didn't say man couldn't sacrifice? "if it feel good its from God so do it" philosophy seems like a dangerous doctrine to me. and seems contrary to scripture.
I rest my case.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness
(2 Timothy 3:16)
He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms."
(Luke 24:44)
Give thanks to the LORD with the lyre; make melody to him with the harp of ten strings!
(Psalm 33:2)
Forever, O LORD, your word is firmly fixed in the heavens.
(Psalm 119:89)
Psa 66:13-15, do you worship with burn incesnes and animal sacrifices?