I believe the Gospel went out and filled the Roman world, is what the Greek word "oikoumene" means.
Matthew 24:14
14 And this gospel of the kingdom will be preached in all the world (oikoumene) as a witness to all the nations, and then the end will come. (the end of Roman and Jewish persecution I think from context verse 9).
G3625
οἰκουμένη
oikoumenē
oy-kou-men'-ay
Feminine participle present passive of G3611 (as noun, by implication of G1093); land, that is, the (terrene part of the) globe; specifically the Roman empire: - earth, world.
[SUP]34 [/SUP]The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself or of someone else?” [SUP]35 [/SUP]Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. [SUP]36 [/SUP]As they went along the road they came to some water; and the eunuch *said, “Look! Water! What prevents me from being baptized?” [SUP]37 [/SUP][And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”] [SUP]38 [/SUP]And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. [SUP]39 [/SUP]When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. [SUP]40[/SUP]But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.
How did Philip get to Azotus? Don't you think that God can do this anytime that He wants? The apostles went everywhere that there were people, and everyone was taught. This does not mean that everyone accepted the teaching.
I really don't see any judgment language associated with the second, except a final judgment, no calamity. It is said that Jesus is coming back the same way He left quietly/peacefully in the clouds. I could be wrong but the angles did say He's coming back the same way He left.70 AD was judgement with the same language as in the past but not the same occuring events as in His next (2nd Coming).
Otherwise His first coming has no meaning since he came in judgment a number of times againt Israel in the OT.
So John the Baptist and Jesus both preach the kingdom of God is near, at hand, which means it right around the corner. It's soon to materialize or be set up, soon to come into view... I guess it came and went, Tell me how long did it last?We don't preach the Gospel of the Kingdom.That was rescinded when the Jews rejected their King in Matt 12. It will once again be preached in the Tribulation after the Church is gone and many Jews will have received their King ; then there will be a worldwide spreading of the Kingdom message.
We don't preach the Gospel of the Kingdom.That was rescinded when the Jews rejected their King in Matt 12. It will once again be preached in the Tribulation after the Church is gone and many Jews will have received their King ; then there will be a worldwide spreading of the Kingdom message.
if Jesus returned in AD 70, i sure hope He's planning to return a 3rd time, or me & you and everyone else is out of luck, eh?
Why, You planning to never die![]()
It was being prepared until Matthew 12. It's still to come. It was held in abeyance due to Israel's rejection of her King...and no Kingdom until they receive her King.So John the Baptist and Jesus both preach the kingdom of God is near, at hand, which means it right around the corner. It's soon to materialize or be set up, soon to come into view... I guess it came and went, Tell me how long did it last?
The context of romans 9 and 11 is not the same, please do not make it the same.Romans 9:6
New American Standard Bible
But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;
Christ won't come till the times of the gentiles are fulfilled. All who deny Christ is a gentile.
There is no distinction between Jew and gentile anymore! The unsaved people in the world are all in the same boat. When the age of the gentiles are fulfilled, meaning when all people who will be saved are saved, when God has completed His church, or bride, by faith in the cross (the mystery), so (in like manor) all Israel (switching from the physical Israel to the Spiritual Israel, the church) will be saved.
But do you acknowledge the completion of the "Great Commission" (the same that Jesus referred to in Matt 24).
This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.
That is speaking of a future nation/generation of Jews who will receive Him, not the Church.Matthew 21:43 Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it.
Right, so why is hard to believe that Jesus came in Judgment against prostate Israel, and uses the same language that He used in past, as to regards of His coming?
Where does Scripture even mention the term, 'Spiritual Israel'?yes, But that is not what romans 11 is about. So in context. you can not use this.
The commission is the fulfiment of the promise, in you all the nations of the world will be blessed. thats it.
I do not even like the term spiritual Israel. Abraham was not Isreal. he was a gentile. I am spiritually abraham thats all. (remember, Isreal was abrahams grandchild)
My point is that we cannot limit God's power when deciding whether or not is was possible for this to occur so quickly. Again, I believe that Paul said that it did. I also find it frustrating that the apostles asked when the end of the age would be and everyone interprets this as the end of the world. We see several examples of Jesus saying something and the apostles not understanding. I believe that is still very common among today's disciples.
[SUP]5 [/SUP]And the disciples came to the other side of the sea, but they had forgotten to bring any bread. [SUP]6 [/SUP]And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” [SUP]7 [/SUP]They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” [SUP]8 [/SUP]But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? [SUP]9 [/SUP]Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? [SUP]10 [/SUP]Or the seven loaves of the four thousand, and how many large baskets full you picked up? [SUP]11 [/SUP]How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” [SUP]12 [/SUP]Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
This is not the only example. We must read with a sincere desire to know what God is saying. Without preconceived ideas. I have changed many of my beliefs after much reading with the desire to know what the bible says.
Where does Scripture even mention the term, 'Spiritual Israel'?
the phrase is a paraphrase of Galatians 6:16, 'the Israel of God', meaning all those who are saved.Not sure. nor am I sure where it came from. Although i have probably used the term a few times myself. lol
the phrase is a paraphrase of Galatians 6:16, 'the Israel of God', meaning all those who are saved.
it is a highly debated passage among dispensationalists, because some of the divide the Church from Israel a bit too deeply.