Mk 16:16; Jn 3:5; Acts 2:38; 1 Cor 1:12,13; Col 2:12-14; Rom 6:3-5; Gal 3:27; 1 Cor 1:12;13 etc all say baptism saves.
It's symbolic, and it's presumptuous to assume that dunking turns some sort of spiritual key to give eternal life.
Mk 16:16; Jn 3:5; Acts 2:38; 1 Cor 1:12,13; Col 2:12-14; Rom 6:3-5; Gal 3:27; 1 Cor 1:12;13 etc all say baptism saves.
You still can't see it or you just don't want to see it?
John 4:10,14-------------water
By one Spirit -----------baptized into one body, not by H20. Matthew 3:11 - I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will *baptize you with the Holy Spirit* and fire.
This is spiritual washing/purification of the soul, accomplished by the Holy Spirit through the Word of God at the moment of salvation. Plain ordinary H20 has no power to regenerate man. You are confusing the symbol with the reality.
Washing of water by the Word. What water is that? (John 4:10,14; 7:38,39). Water baptism is not the only "water" mentioned in Scripture.
When comparing these 4 verses that all deal with the new birth, you still cannot see (refuse to see) how living water is made equivalent Spirit baptism, that is made equivalent to washing of regeneration/spiritual washing/purification of the soul that is made equivalent to washing of water by the word.
Jesus clearly stated in John 4:10 - If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water. Compare with 1 Corinthians 12:13 - ..drink into one Spirit.
John 4:14 - but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life. Living water is not water baptism. So where does living water fit into your theology or is it simply ignored?
In Acts 11, Peter is explaining the events that took place in chapter 10. If you would finish reading through verse 17, you would see they received the Holy Spirit WHEN they BELIEVED ON THE LORD JESUS CHRIST, not before they heard nothing at all. *Compare this with Acts 16:31, "BELIEVE ON THE LORD JESUS CHRIST AND YOU WILL BE SAVED." Acts 10:44 says, "THE HOLY SPIRIT CAME ON ALL WHO HEARD THE MESSAGE," not on all who heard nothing.
Acts 10:44 - While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. "Began to speak" (Acts 11:15) and "still speaking" (Acts 10:44) are not in contradiction. Acts 10:44 says, while he was "still speaking," which means, he already started talking and said, "WHOSOEVER BELIEVES IN HIM SHALL RECEIVE REMISSION OF SINS" (Acts 10:43). So obviously, began to speak can't mean, said nothing at all yet, because that would contradict, "still speaking." There is a difference between "as" I began to speak and "before" I began to speak.
Acts 11:17 refers to that apostles that believed back in Acts 2.
Acts 11:4 "But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,"
Acts 11:15 "And as I began to speak, the Holy Ghost fell on them, as on us at the beginning."
since it was one of His Commands (Matt. 28:19).
It's presumptuous to assume that the application of water will activate the Holy Spirit savingly and exclusively.
Water is a symbol of the spiritual truth of cleansing, and this cleansing is by the precious blood of Christ (Hebrews 9.14).
Can I disobey Christ's command to be baptized and still be saved?
It's faith in His blood that saves; and the repentant thief on the Cross found it hard to be baptised.
So if I just say 'I repent' and get dunked, this automatically makes me a Christian? automatically causes the new birth to occur? Really?
Col 2:12-14 God cuts away the body of sin when one is water baptized.
You have to first hear, Rom 10:17; believe, Jn 8:24; repent, Lk 13:3,5; confess, Mt 10:32,33 and be baptized (new birth), Mk 16;16.
So the question remains; Can I disobey Christ's command to be baptized and still be saved?
If you keep Eph 4: 5. in it's right context, You will see that the, "One baptism", Is the rebirth.
V4, There is on body, one Spirit,
[By one Spirit we are baptised into the body] 1 Cor 12: 13.
V5 One Lord, one faith.
V6 One God, "who is in us who believe". Jn 17: 22-23. 2 Cor 6: 16.
According to Eph 2: 8--9, and Titus 3:5. says salvation isn't by works.
Jesus said, [Whosoever believes shall be saved]. .. He said nothing about anything else that saves us.
'For' can be translated 'on account of'; it's as a testimony and as a symbol of the faith that already exists. Acts 2.41 ('they that gladly received his word were baptised') and the account of the Philippian jailer in Acts 16 ('believing with all his house') make this clear.
It's symbolic, and it's presumptuous to assume that dunking turns some sort of spiritual key to give eternal life.
The ONE Name.... Rev 19:Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called: The Word of God.
The ONE NAME is the WORD OF GOD....
So here is the answer to ALL the three commands....
TEACH THEM WHAT? ............THE WORD OF GOD
BAPTIZE THEM IN WHAT? ....THE WORD OF GOD
OBSERVE WHAT?...................THE WORD OF GOD
The Word of God is God... John 1
The word of God was made flesh, Jesus.... John 1
The word of God is the Truth (Spirit of Truth)... John 17 in what we are SANCTIFIED IN!
Eis (for) means for, looking toward NOT "because".
Acts 2:41 "Then they that gladly received his word were baptized:..."
Those that rejected baptism rejected Peter's gospel words. So one has not accepted the gospel until he has obeyed the gosepl turth by beign bpatized:
Jn 3:5------------------spirit++++++++++++water>>>>>>>>>>>>>.in the kingdom
1cor12:13------------spirit+++++++++++baptized>>>>>>>>>>>>in the body
1Pet1:22--------------spirit+++++++++obey the truth>>>>>>>>>purified souls
Obeying the truth purifies the soul > baptism remits sins
Acts 16:34 "And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.
The participle "having believed" includes ALL the jailer had just done including repent as seen by cleaning their stripes and being baptized.
So here in Acts 16:34 as in Acts 2:41,44 we have believed used as a synecdoche were it includes being baptized.