.........the day of the Lord.............
(excerpt)
Old Testament usage[edit]
It is used first by
Amos and subsequently incorporated into prophetic and
apocalyptic literature texts of the Bible. It relies on military images to describe the Lord as a "
divine warrior" who will conquer his enemies. In certain prophetic texts of the Old Testament, the enemies of the Lord are Israel's enemies and in these visions the day of the Lord brings victory for the people of ancient Israel. Other prophets use the imagery as a warning to Israel or its leaders and for them, the day of the Lord will mean destruction for the biblical nation of Israel. This concept develops throughout Jewish and Christian Scripture into a day of
divine, apocalyptic judgment at the
end of the world.[SUP]
[3][/SUP]
In the
biblical canon, the earliest, direct use of the phrase is in Isaiah 2: "For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low" (Isaiah 2:12). Another early use of the phrase is in
Amos 5:18-20.[SUP]
[4][/SUP] Wright suggests that the phrase was already a standard one, and Amos' hearers would take it to mean "the day when
Yahweh would intervene to put Israel at the head of the nations, irrespective of Israel's faithfulness to Him."[SUP]
[4][/SUP] Yet Amos declares "Woe to you who long for the day of the LORD! Why do you long for the day of the LORD? That day will be darkness, not light" (Amos 5:18,
NIV). Because Israel had sinned, God would come in judgement on them. Thus, the day of the Lord is about God chastening his people, whether it be through the
Babylonian invasion of
Jerusalem or a locust plague described in
Joel 2:1-11.[SUP]
[4][/SUP] Yet Joel 2:32 holds a promise that on the Day of the Lord, "everyone who calls on the name of the LORD will be saved."
New Testament usage[edit]
This promise is also picked up in the
New Testament, when Joel 2:28-32 is quoted in
Acts 2:17-21. The phrase is also used in
1 Thessalonians 5:2 to refer either to the
rapture or to the
return of Jesus.[SUP]
[5][/SUP]
The phrase alludes to a judgment for eternal rewards in 2 Corinthians 1:14 where it says "we are your rejoicing, even as ye also are ours in the day of the Lord Jesus".
The Book of Revelation describes the day of the Lord as an apocalyptic time of God's
almighty wrath, which comes upon those who are deemed wicked. The text pictures every man hiding in the rocks of the mountains during a major earthquake to attempt to hide from God's wrath, while celestial phenomena turn the moon blood red and the sun dark.[SUP]
[Revelation 6:12-17][/SUP] These celestial phenomena are also mentioned in Joel 2:31, which foretells the same precise order of events mentioned in Revelation: The moon turns blood red and the sun turns dark before the great day of the Lord.[SUP]
[Joel 2:31][/SUP] Matthew 24:29-31 mentions the same event, yet it places the celestial phenomenon as occurring after the "
tribulation of those days".[SUP]
[Matthew 24:29-31][/SUP] According to these passages, it then seems that the day of the Lord is an event closely tied with the coming of the Messiah to judge the world.
(NKJV) 2 Peter 3:8-10 8 But, beloved, do not forget this one thing, that with the Lord one day [is] as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning [His] promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.
In general, most Christians believe that the day of the Lord is a reference to a time of catastrophe and judgement for the wicked or a time of glorious renewal and salvation for believers.
Variant views[edit]
Meredith Kline equates the "Day of the Lord" with the "
Lord's Day", which is usually taken to refer to the Christian weekly day of rest. Kline argues that the "Lord's Day" mentioned in
Revelation 1:10 is not first day of the week, but refers to "the already realized
heavenly enthronement of the Lord Jesus."
[SUP][6][/SUP]
[SUP]
(found here)
[/SUP]
[SUP]http://r.search.yahoo.com/_ylt=A0SO8wzTd4hTvyQAFIhXNyoA;_ylu=X3oDMTEwMHQxbGNqBHNlYwNzcgRwb3MDMQRjb2xvA2dxMQR2dGlkAzQxMl8x/RV=2/RE=1401481300/RO=10/RU=http%3a%2f%2fen.wikipedia.org%2fwiki%2fThe_Day_of_the_Lord/RK=0/RS=uPPQiOt0eY5jSGKnmf0gJRffW34[/SUP][SUP]-
OR HERE...........
[/SUP]
en.wikipedia.org/wiki/The_Day_of_the_Lord Cached (click on Cached)