Self Defense - Is it wrong?

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Self Defense - Is it wrong?

  • Yes it is wrong.

    Votes: 5 9.4%
  • No it is okay.

    Votes: 29 54.7%
  • It is only okay under certain conditions.

    Votes: 18 34.0%
  • I don't know.

    Votes: 1 1.9%

  • Total voters
    53
  • Poll closed .
Nov 30, 2012
2,396
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Pacifism isn't wrong. Appeasement is. You can defy the world and Satan without killing and fighting with weapons. The Christian martyrs have shown this to be true. Never allow evil, and never think doing wrong for the "greater" good is not still a wrong.
 

PennEd

Senior Member
Apr 22, 2013
13,092
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I disagree with your false assertion. Jesus was fulfilling a very specific mission which was to become "the propitiation for our sins" (1 John 2:2) and the period in which He allowed Himself to be arrested, tried, and executed by the Roman and Jewish authorities was to fulfill a once in human history event.

Jesus fulfilling a specific mission to provide salvation for humanity does not translate to Jesus being a pacifist who stood around while innocent (or even guilty) people were murdered in his presence.

Just the opposite, He used His supernatural power to deliver his disciples from the soldiers in the garden. He involved Himself in the affairs of other people to save them from violent death. On more than one occasion Jesus used His power in some way to simply walk through the midst of angry crowds intent on murdering Him.

That's great if you can exercise supernatural power in that way for it supersedes the need for you to arm yourself. However, if you can't exercise supernatural power in that way, then you're going to need some quality firepower... lol.

It may seem "christian" to someone like yourself to cede your life and liberty and the lives and liberties of everyone else over to criminals, serial murderers, despots, and totalitarian governments but it's, of course, reprehensible if you can, like Jesus did in every case except one in which case he stood down so as to fulfill His ultimate purpose of propitiation for humanity, stop it from happening.

It may seem "christian" to someone like yourself to watch anarchy and evil increase in the world because the righteous have become as deceived as yourself and won't put forth the effort and sacrifice necessary to rebuff it even though the Bible condemns such apathy toward evil and Jesus showed by His example that He stood squarely against evil even to the point of whipping moneychangers out of the temple.

Jesus "fought back" consistently against evil and He showed that He would righteously exercise physical force to accomplish it in at least one case.

Anyone that truly wants to emulate Jesus won't be like you... a thumb sucking pacifist who stands by while evil people destroy the innocent.

I think your post nails it exactly.
 
K

kennethcadwell

Guest
There is nothing wrong with being a pacifist, even though I am not one. But I also don't believe that you have the right to shot to kill some one if they are not attempting to kill you.

Example: Just break in your house to steal some thing, or beating you up. Do you have the right to kill them in defending yourself ? ......NO !!!

Plus even though the old testament says Eye for eye, tooth for a tooth, and if man sheds man blood, his blood shall be shed by man. ( Which this is used for defending capital punishment )

However in the new testament it says to forgive, turn the other cheek, and do not repay evil with evil.

Once again like I said it comes down to the measure you use in self defense. Because if you kill some one in self defense when they are not attempting to kill you, then you are in the wrong also.
 
A

AgeofKnowledge

Guest
I suppose you have some utility as a human shield if the need ever arises. In the meanwhile, let's put your misinterpretation of Matthew 26 in the correct context.

Jesus (who was sinless with the supernatural power of God) said, "Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?”

Obviously, Jesus was withholding his ability to exercise lethal force to save the righteous from physical death within a specific context to accomplish a specific one-time cosmic changing event.

The proverbial saying repudiates violence in this specific situation while explaining the ultimate consequence of embracing violence and lethal force as a way of life. This does not translate into a prohibition against self-defense or just war.


And Christ's admonition to Cephus? That was a comment on self defense and fighting to save others. For if we live by the sword, so shall we die by the sword. Now, I choose pacifism without appeasement. Meaning I am willing to die without physically fighting, but I recognize that the world needs those willing to fight and those unwilling to, because peace is won through those willing, but it is kept and war is ended through those unwilling to fight.
 
Aug 15, 2009
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Luke 22:35-36 (KJV) [SUP]35 [/SUP]And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. [SUP]36 [/SUP]Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
 
May 15, 2013
4,307
27
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There is nothing wrong with being a pacifist, even though I am not one. But I also don't believe that you have the right to shot to kill some one if they are not attempting to kill you.

Example: Just break in your house to steal some thing, or beating you up. Do you have the right to kill them in defending yourself ? ......NO !!!

Plus even though the old testament says Eye for eye, tooth for a tooth, and if man sheds man blood, his blood shall be shed by man. ( Which this is used for defending capital punishment )

However in the new testament it says to forgive, turn the other cheek, and do not repay evil with evil.

Once again like I said it comes down to the measure you use in self defense. Because if you kill some one in self defense when they are not attempting to kill you, then you are in the wrong also.
On April 15, Nicholas D. Kristof's column: "Loyal soldier traumatized by horrors of war" overwhelmed me with sadness.
Kristof writes about Mike Yurchison, who suffers from a diagnosis of post-traumatic stress disorder (PTSD) and traumatic brain injury. As for his mental health, he is not hopeful. "In a lot of ways, it's getting worse," he said. The Department of Veterans Affairs rates him 30 percent disabled and pays him a monthly stipend.
Many U.S. military veterans have experienced multiple back-to-back deployments which affected their mental health. The stigma, stress and bureaucracy they face when attempting to access care and support from the Department of Veterans Affairs adds to their sense of futility and despair.
During the Iraq war an untold number of soldiers with PTSD were misdiagnosed with a personality disorder, a pre-existing condition, making them ineligible for military health care and benefits.
I hope the recent law, that protects people with pre-existing conditions from being denied health insurance coverage, applies to the Department of Veterans Affairs. I also hope there is retroactive medical expense and benefit compensation for those who were unjustly deemed ineligible. Veterans traumatized by war deserve more from their country (Your letters) | syracuse.com

As a dog lover, I found the report of post-traumatic stress disorder among “dogs of war” deeply sad. We bring such animals into the violent conflicts of our species on our accord, not theirs.
But as a doctor, I couldn’t help but catch the gleam of a silver lining. All too many of my human patients with mental health problems have been denigrated throughout their lives for issues that are “all in their heads.” I doubt that many would dismiss canine PTSD as a dog’s discretionary self-indulgence.
http://www.nytimes.com/2011/12/03/opinion/dogs-traumatized-by-war.html?_r=0
 
Nov 30, 2012
2,396
26
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I suppose you have some utility as a human shield if the need ever arises. In the meanwhile, let's put your misinterpretation of Matthew 26 in the correct context.

Jesus (who was sinless with the supernatural power of God) said, "Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?”

Obviously, Jesus was withholding his ability to exercise lethal force to save the righteous from physical death within a specific context to accomplish a specific one-time cosmic changing event.

The proverbial saying repudiates violence in this specific situation while explaining the ultimate consequence of embracing violence and lethal force as a way of life. This does not translate into a prohibition against self-defense or just war.
Yes, but remember the requirements of a just war. It's not just whether a wrong has been committed. It requires a reasonable chance at victory, it must try to stop collateral damage, it must be against a regime and not a people, it must be a last result, and it must be fought to end the wrong, not victory. The war in Europe in the 1940s, mostly meets these requirements, except for Dresden and the fire bombing of Berlin, as did the war in Asia, except for the final acts of the war, such as the nuclear weapons and the fire bombing of Tokyo.
 
A

AgeofKnowledge

Guest
How would you have felt 4enlightenment if you and your family were enslaved in a hard work death camp knowing there was no chance that anyone would ever come to rescue you because the righteous in the world had decided to align with your "theology" that God ordained they should not resist evil but rather submit to genocide and hard labor enslavement instead and allow evil to triumph the world over?

And just because wars are fought that shouldn't be and suffering is always incurred with respect to war, that doesn't equate to an invalidation of Just War Theory (e.g. the ethical theory that Christians may legitimately fight in wars, but only when certain conditions are met. Those conditions include the following: the cause must be just; the war must be waged by a legitimate government; the means used must be moral; the war must be a last resort; and there must be a reasonable chance of achieving the goals of the war).

As Augustine points out, war should only be undertaken when necessary and always have as its goal the establishment of justice and the restoration of peace. It must be fought under the authority of the legitimate ruler and be conducted in a just manner.
 
1

1still_waters

Guest
We're not to pay back evil with evil.

Is defending yourself evil?

If someone hits you, and you hit them back just to get revenge, then that's evil.
If someone takes your stuff, and you rob them just to get revenge, that's evil.

If you use defense to protect yourself, and others, I really don't see how that can be classified as returning evil for evil, considering that self defense is not intrinsically evil.

Revenge = evil.
Defense does not equal evil.

Unfortunately I think Christians conflate the terms.

Turning the other cheek is about not seeking revenge. It's not about honestly wanting to defend yourself or others.

Let's learn to decipher the difference between revenge=evil, and simple self defense.
 
2

2Thewaters

Guest
Self is always wrong.
 
K

kennethcadwell

Guest
This is what I was trying to point out by the measure you use. If you go beyond protecting yourself or use a measure more worse then they use against you it is wrong.

We're not to pay back evil with evil.

Is defending yourself evil?

If someone hits you, and you hit them back just to get revenge, then that's evil.
If someone takes your stuff, and you rob them just to get revenge, that's evil.

If you use defense to protect yourself, and others, I really don't see how that can be classified as returning evil for evil, considering that self defense is not intrinsically evil.

Revenge = evil.
Defense does not equal evil.

Unfortunately I think Christians conflate the terms.

Turning the other cheek is about not seeking revenge. It's not about honestly wanting to defend yourself or others.

Let's learn to decipher the difference between revenge=evil, and simple self defense.
 
1

1still_waters

Guest
It's evil to let the innocent be taken advantage of by wrong doers.
It's not evil to stop a wrong doer from taking advantage of an innocent person.

In our desire not to do evil, we're actually permitting evil.
 
K

kennethcadwell

Guest
We are to protect others from having wrong done to them. If we go into another country to protect them we are in the right, but if we go in with the mind set to just wipe out those who are doing the wrong..we also are in the wrong.
 
A

AgeofKnowledge

Guest
Only the old self, not the new one.

God said to "put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth" and to "put off your old self which is being corrupted by its deceitful desires" Ephesians 4:22-24.


Self is always wrong.
 
1

1still_waters

Guest
If you had a five-year-old daughter, would you tell her to "turn the other cheek" and not inflict pain upon a stronger older man trying to violate her, all as a means of defending her innocence?

Gimme a break. She wouldn't be "returning evil" with evil. Because it's not evil to stop someone from from hurting you that way.

Let's get a less broad definition of evil.
 
A

AgeofKnowledge

Guest
We've fought wars we never should have. That's just as big of a deal as failing in the how. BUT, we've also fought wars that needed to be fought and performed well on those occasions with respect to how we fought them.

We've got two threads going in this discussion: Just War Theory and personal self-defense. I think it's important to remember that though principles correspond to both, they really are different topics in and of themselves.


We are to protect others from having wrong done to them. If we go into another country to protect them we are in the right, but if we go in with the mind set to just wipe out those who are doing the wrong..we also are in the wrong.
 
K

kennethcadwell

Guest
That would not be returning evil because he would be trying to hurt her, so she can hurt him back to try to stop him and escape...It does not give the right to kill him though unless that is his intent as well. Which comes to a hard area of discussion because one can easily say how do you know ones intent, which is why it is always better to try to escape or yell for help if you can.
 
A

AgeofKnowledge

Guest
This is a good girl: Okla. girl, 12, shot home intruder while hiding in closet, police say - CBS News

Sometimes the bad guys do a lot worse than burglary. A whole lot worse. Sometimes they torture, rape, and murder.


If you had a five-year-old daughter, would you tell her to "turn the other cheek" and not inflict pain upon a stronger older man trying to violate her, all as a means of defending her innocence?

Gimme a break. She wouldn't be "returning evil" with evil. Because it's not evil to stop someone from from hurting you that way.

Let's get a less broad definition of evil.
 
K

kennethcadwell

Guest
Yes I agree with you, and I am trying to answer both with out getting them intertwined. I know they are different on how each should be handled but it is one big issue as I just mentioned before.

We've fought wars we never should have. That's just as big of a deal as failing in the how. BUT, we've also fought wars that needed to be fought and performed well on those occasions with respect to how we fought them.

We've got two threads going in this discussion: Just War Theory and personal self-defense. I think it's important to remember that though principles correspond to both, they really are different topics in and of themselves.