should christians obey authorities and all laws ?

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Apostol2013

Senior Member
Jan 27, 2013
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This question in discussion I am purposing to bring up with the intent of bringing to light , the truth of our conduct towards ruling powers and authorities in government , I am bringing up scriptures and feel free to emphasize your opinions and facts and examples to bring this discussion that it may be a benefit to someone and exercise our minds and fine tune our spirit too
 
1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. note

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.


3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:


4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.


5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.


6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.


7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.


8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
 
24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? note

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?


26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
 
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?


18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?


19 Shew me the tribute money. And they brought unto him a penny. note


20 And he saith unto them, Whose is this image and superscription? note


21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's
 
Ta Ta. We certainly should obey governing authorities unless they compel us to do that which clearly violates Scripture.
 
In all these we see examples of us as Christians behaving as peacemakers obeying customs and government laws but yet when are we suppose to not obey let's see :
 
21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

22 But when the officers came, and found them not in the prison, they returned, and told,


23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.


24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.


25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.


26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.


27 And when they had brought them, they set them before the council: and the high priest asked them,


28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.


29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.


30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.


31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
 
I. St. Stephen St. Stephen suffered the next in order. His death was occasioned by the faithful manner in which he preached the Gospel to the betrayers and murderers of Christ. To such a degree of madness were they excited, that they cast him out of the city and stoned him to death. The time when he suffered is generally supposed to have been at the passover which succeeded to that of our Lord's crucifixion, and to the era of his ascension, in the following spring. Upon this a great persecution was raised against all who professed their belief in Christ as the Messiah, or as a prophet. We are immediately told by St. Luke, that "there was a great persecution against the church was at Jerusalem;" and that "they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles." About two thousand Christians, with Nicanor, one of the seven deacons, suffered martyrdom during the "persecution that arose about Stephen." II. James the Great The next martyr we meet with, according to St. Luke, in the History of the Apsotles' Acts, was James the son of Zebedee, the elder brother of John, and a relative of our Lord; for his mother Salome was cousin-german to the Virgin Mary. It was not until ten years after the death of Stephen that the second martyrdom took place; for no sooner had Herod Agrippa been appointed governor of Judea, than, with a view to ingratiate himself with them, he raised a sharp persecution against the Christians, and determined to make an effectual blow, by striking at their leaders. The account given us by an eminent primitive writer, Clemens Alexandrinus, ought not to be overlooked; that, as James was led to the place of martyrdom, his accuser was brought to repent of his conduct by the apostle's extraordinary courage and undauntedness, and fell down at his feet to request his pardon, professing himself a Christian, and resolving that James should not receive the crown of martyrdom alone. Hence they were both beheaded at the same time. Thus did the first apostolic martyr cheerfully and resolutely receive that cup, which he had told our Savior he was ready to drink. Timon and Parmenas suffered martyrdom about the same time; the one at Philippi, and the other in Macedonia. These events took place A.D. 44. III. Philip Was born at Bethsaida, in Galilee and was first called by the name of "disciple." He labored diligently in Upper Asia, and suffered martyrdom at Heliopolis, in Phrygia. He was scourged, thrown into prison, and afterwards crucified, A.D. 54. IV. Matthew Whose occupation was that of a toll-gatherer, was born at Nazareth. He wrote his gospel in Hebrew, which was afterwards translated into Greek by James the Less. The scene of his labors was Parthia, and Ethiopia, in which latter country he suffered martyrdom, being slain with a halberd in the city of Nadabah, A.D. 60. V. James the Less Is supposed by some to have been the brother of our Lord, by a former wife of Joseph. This is very doubtful, and accords too much with the Catholic superstition, that Mary never had any other children except our Savior. He was elected to the oversight of the churches of Jerusalem; and was the author of the Epistle ascribed to James in the sacred canon. At the age of ninety-four he was beat and stoned by the Jews; and finally had his brains dashed out with a fuller's club. VI. Matthias Of whom less is known than of most of the other disciples, was elected to fill the vacant place of Judas. He was stoned at Jerusalem and then beheaded
 
There's been so many that died for Christ for preaching the gospel and standing up for christian ethics against the evil of this world
 
Timothy was the celebrated disciple of St. Paul, and bishop of Ephesus, where he zealously governed the Church until A.D. 97. At this period, as the pagans were about to celebrate a feast called Catagogion, Timothy, meeting the procession, severely reproved them for their ridiculous idolatry, which so exasperated the people that they fell upon him with their clubs, and beat him in so dreadful a manner that he expired of the bruises two days later
 
Isaiah 58

1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
 
We must establish order in this world through the gospel get ready fast and pray preach the right message to the fatherless and them that are lost that they may have life care for your brethren exhort the evangelizing