I myself do not deny the diety in Christ. I believe he and God are one. Christ is the temple/tabernacle of God. God resides in him. If a demon can occupy someone uninvited can the spirit of God not occupy someone when he is invited?
If you deny that Jesus is God, you are denying the deity of Jesus. Your illustration of demon occupation has nothing in common with the nature of God. You are trying to find some way to marginalize what scripture says about Jesus for the reason I presented in my previous post. There is no truth in scripture that is more profoundly attested to than the fact that Jesus is GOD! If you are having trouble with some of those passages, perhaps we could look at them together.
Achduke I hope you don't think I or anyone here was attacking you. You brought up some great conversation. But yes the spirit of God can and will enter someone when invited. Shoot he even enters some people uninvited...Paul for example.
Hi oldhermit,
I do not believe Jesus is God. Jesus says he is the Son of God and he says it many times but no where does he specifically say "I am God". He does say God dwells in him and that he is not speaking but the Father is speaking through him. The bible also points out that God is not a man and that Jesus is a man in many places. Also in the Bible it says Jesus has a God.
1 Corinthians 8:6 yet to us there is but one God, the Father, from whom are all things, and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him
John 20:17 Jesus said unto her, "Touch Me not, for I am not yet ascended to My Father; but go to My brethren and say unto them, 'I ascend unto My Father and your Father, and to My God and your God.'"
Luke 18:19 And Jesus said unto him, "Why callest thou Me good? None is good save One, that is, God.
There is even a heirarchy
1 Corinthians 11:3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
It does not say the head of Christ is Christ.
Luke 4:1 And Jesus, being full of the Holy Ghost, returned from the Jordan and was led by the Spirit into the wilderness
John 5:30 "I can of Mine own self do nothing. As I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the Father who hath sent Me.
Luke 22:42 saying, "Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine be done."
John 14:10 Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself; but the Father that dwelleth in Me, He doeth the works.
God is not a man.
numbers 23:19 God is not a man, that He should lie; neither the son of man, that He should repent. Hath He said, and shall He not do it? Or hath He spoken, and shall He not make it good?
God is a spirit.
John 4:24 God is a Spirit, and they that worship Him must worship Him in spirit and in truth."
Jesus is not a spirit but a man.
1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus,
Luke 24:39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit hath not flesh and bones, as ye see Me to have."
Of course, I agree with everything said in all of these passages. What you are not addressing is all of the passages that present the nature of Jesus as God. You cannot pit one list of scriptures against another and hope to arrive at truth. Perhaps we could start at the beginning. What kind of picture doe scripture give us about the nature of God?
Hi oldhermit,
Many of the scripture I picked because they are absolute truths like God is not a man and that Christ is a man.
I would gladly discuss the nature of God. Will you lead the way with some scripture to start.
Shalom
Really?
I've never found it hard to explain it or understand it, His deity (and divinity) is EVERYWHERE in the Scriptures!
Yahweh Shalom
Several of us addressed John 1 earlier in the posts when we talked about the Word or in Greek logos. Logos was translated into different words in the bible including Torah, instructions, law and Word. Jesus was the walking torah. He was sinless and performed the law perfectly. He is also indwelled with by God who teaches and instructs him everything.
Joh 1:32 And John bore witness, saying, "I saw the Spirit descending from heaven like a dove, and He remained upon Him.
Several of us addressed John 1 earlier in the posts when we talked about the Word or in Greek logos. Logos was translated into different words in the bible including Torah, instructions, law and Word. Jesus was the walking torah. He was sinless and performed the law perfectly. He is also indwelled with by God who teaches and instructs him everything.
Joh 1:32 And John bore witness, saying, "I saw the Spirit descending from heaven like a dove, and He remained upon Him.
well if you want to break it down into syntax and not take it for what it say's then nothing in the word is reliable. It is a matter of faith and take it for what it say's. You can break down electricity if you want to and call it theory. I meant you can't see it but you can dang sure feel it. You make the bible say what you want it to say. Just goes to show how much we need the Holy Spirit.
I get your point but syntax is all important. What you have to remember is that any syntax in scripture is revealed syntax. All truth exists exclusively withing the grammatical structure of the text.
Yes, I read that post. This explanation does not address how the text represents the word Logos. Would you be willing to examine the grammatical construction of this text from the Greek?
I am afraid my greek is not fluent. I mostly use Strongs when questioning a translation. Even greek experts have trouble translating John 1.
No, Greek experts do not have trouble translating John 1. The Greek used by John is some of the most simple found in the new testament. If you want an example of eloquent Greek, examine the book of Hebrews.
Are you willing to look at John 1 grammatically beginning with verse one?
No, Greek experts do not have trouble translating John 1. The Greek used by John is some of the most simple found in the new testament. If you want an example of eloquent Greek, examine the book of Hebrews.
Are you willing to look at John 1 grammatically beginning with verse one?
Here is an example of some of the problems translating John 1. Since I am not an expert in Greek I can not really add to any translation problems.
greek - "A god" or "God" in John 1:1? - Biblical Hermeneutics Stack Exchange
Are you willing to look at John 1 grammatically beginning with verse one?
I think it would be a good idea looking at John 1 grammatically closer but befor that do you have any other scripture contribute to Jesus being God other then John 1? I think we should lay out all sides before getting down to the grainy details of translations and grammar.
I think it would be a good idea looking at John 1 grammatically closer but befor that do you have any other scripture contribute to Jesus being God other then John 1? I think we should lay out all sides before getting down to the grainy details of translations and grammar.
I have several but, let us take one thing at a time. The examination of the grammar is always the place to start because it is in the grammatical structure of the text that truth is revealed, nowhere else.