How does one know if the Spirit they are following is of Yahweh.
Since the Spirit says the EXACT same thing as the Law; judging what one thinks is ok, against the Scripture say is ok would be my personal method.
Yeremyah 31:33, "For this is the covenant that I will make with the house of Israyl: After those days, says Yahweh: I will put My Law in their inward parts, and write it in their hearts, and I will be their Strength, and they will be My people."
"Law" is word #H8451 - torah - torah: direction, instruction, law Original Word: תּוֹרָה Part of Speech: Noun Feminine Transliteration: torah
Or is it that as soon as I physically read, "do not steal" and physically think, wow I shouldn't steal, it is then im evil and fallen because I read "the LETTER of the Law"
Since the Spirit says the EXACT same thing as the Law; judging what one thinks is ok, against the Scripture say is ok would be my personal method.
Yeremyah 31:33, "For this is the covenant that I will make with the house of Israyl: After those days, says Yahweh: I will put My Law in their inward parts, and write it in their hearts, and I will be their Strength, and they will be My people."
"Law" is word #H8451 - torah - torah: direction, instruction, law Original Word: תּוֹרָה Part of Speech: Noun Feminine Transliteration: torah
Or is it that as soon as I physically read, "do not steal" and physically think, wow I shouldn't steal, it is then im evil and fallen because I read "the LETTER of the Law"
Or is "the LETTER of the Law"
something different, a different understanding than what we have 2,000 years later.
Could "the LETTER of the Law" teaching POSSIBLY be what the Pharisees had done by taking Instructions dismantling them?
Example:
The "rabbis" interpret Scripture by something called Midrashic interpretation, which ignores language and ignores context. They say Scripture is a divne code and only the rabbis have the knowledge to decipher that divine code. Here is an ACTUAL example of Midrashic interpretation used by the rabbis:
They take Exodus 23:2, "Do not follow the crowd in doing evil. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd."
After Midrashic interpretation is applied, they come out with : "follow the crowd."
Thus even when one disagrees or knows something is wrong he must, "follow the crowd," or as the Talmud puts it in Baba Metzia 59b (top of post), "after the majority must one incline."
Deuteronomy 30:11-13, "For this Law which I command you this day is not hidden from you, nor is it beyond your reach. It is not up in heaven, so that you have to ask; Who will ascend up into heaven for us, and bring it to us, so that we may hear it and then do it? Nor is it beyond the sea, so that you have to ask; Who will cross the sea, and bring it to us, so that we may hear it and then do it?"
After Midrashic interpretation is applied, they come out with : "‘It is not in heaven.’4 What did he mean by this? — Said R. Jeremiah: That the Torah had already been given at Mount Sinai; we pay no attention to a Heavenly Voice" (Baba Metzia 59b)
Mattithyah 15:2-3, "Why do Your disciples transgress the traditions of the elders? For they do not wash their hands when they eat. But He answered, and said to them:
And why do you transgress the Laws of Yahweh by your traditions?"
Mattithyah 15:8-9, "These people draw near to Me with their mouth and honor Me with their lips, but have removed their hearts far from Me. But in vain they do worship Me, teaching as doctrines the commandments of men."
Mattithyah 5:43-44, "You have heard that it has been said: You will love your brother--but hate your enemies; But I say to you; Love your enemies, bless those who curse you, do well to those who hate you, and pray for those who spitefully use you and persecute you."
Most people think Yahshua is rebuking "OT", not at all, nowhere in Yahweh's words is this hate taught. This hate comes from the Talmud of the pharisees. Yahweh's words says:
Leviticus 19:34, "The stranger living with you must be treated as one of your native-born, and you shall love him as yourself; for you were strangers in the land of Egypt. I am Yahweh."
something different, a different understanding than what we have 2,000 years later.
Could "the LETTER of the Law" teaching POSSIBLY be what the Pharisees had done by taking Instructions dismantling them?
Example:
The "rabbis" interpret Scripture by something called Midrashic interpretation, which ignores language and ignores context. They say Scripture is a divne code and only the rabbis have the knowledge to decipher that divine code. Here is an ACTUAL example of Midrashic interpretation used by the rabbis:
They take Exodus 23:2, "Do not follow the crowd in doing evil. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd."
After Midrashic interpretation is applied, they come out with : "follow the crowd."
Thus even when one disagrees or knows something is wrong he must, "follow the crowd," or as the Talmud puts it in Baba Metzia 59b (top of post), "after the majority must one incline."
Deuteronomy 30:11-13, "For this Law which I command you this day is not hidden from you, nor is it beyond your reach. It is not up in heaven, so that you have to ask; Who will ascend up into heaven for us, and bring it to us, so that we may hear it and then do it? Nor is it beyond the sea, so that you have to ask; Who will cross the sea, and bring it to us, so that we may hear it and then do it?"
After Midrashic interpretation is applied, they come out with : "‘It is not in heaven.’4 What did he mean by this? — Said R. Jeremiah: That the Torah had already been given at Mount Sinai; we pay no attention to a Heavenly Voice" (Baba Metzia 59b)
Mattithyah 15:2-3, "Why do Your disciples transgress the traditions of the elders? For they do not wash their hands when they eat. But He answered, and said to them:
And why do you transgress the Laws of Yahweh by your traditions?"
Mattithyah 15:8-9, "These people draw near to Me with their mouth and honor Me with their lips, but have removed their hearts far from Me. But in vain they do worship Me, teaching as doctrines the commandments of men."
Mattithyah 5:43-44, "You have heard that it has been said: You will love your brother--but hate your enemies; But I say to you; Love your enemies, bless those who curse you, do well to those who hate you, and pray for those who spitefully use you and persecute you."
Most people think Yahshua is rebuking "OT", not at all, nowhere in Yahweh's words is this hate taught. This hate comes from the Talmud of the pharisees. Yahweh's words says:
Leviticus 19:34, "The stranger living with you must be treated as one of your native-born, and you shall love him as yourself; for you were strangers in the land of Egypt. I am Yahweh."
Isayah 59:21, "As for Me, this is My covenant with them, says Yahweh: My Spirit which is upon you, namely My Word (Instructions) which I have put in your mouth; they will not depart from your mouth, nor from the mouth of your seed, nor from the mouth of your seed's seed, says Yahweh: from this time and forevermore."
---------------------------------------------------------------------------------------------------------------------
John 6:63, "It is the Spirit that gives life; the flesh is useless. The Words (Instructions) that I speak to you, they are Spirit, and they are life everlasting."
John 6:63, "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
---------------------------------------------------------------------------------------------------------------------
Romans 8:13, "For as many as are led by the Spirit of Yahweh, they are the sons of Yahweh!"