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Ezekiel 20:12, "Moreover, I also gave them My Sabbaths, to be a sign between Me and them, that they might know that I am Yahweh Who sanctifies them."
*Sign is Word #226, Hebrew Dictionary, Strong's Exhaustive Concordance, meaning mark, token, sign, consent, flag, evidence of consent.
Exodus 13:9, "And it shall be as a *sign to you upon your hand and as a memorial between your eyes, that Yahweh's Law shall be in your mouth; for with a strong hand Yahweh has brought you out of Egypt."
Mark of Yahweh or....
Revelation 14:9-11, "And the third malak followed them, saying with a loud voice: If any man worships the beast and his likeness, and receives his mark in his forehead or upon his hand, The same will drink of the wine of the wrath of Yahweh...........And they have no rest night and day, who worship the beast and his likeness..."
“Protestants...accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change...But the Protestant mind does not seem to realize that...In observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.” Our Sunday Visitor, February 15, 1950.
“Sunday is founded, not of scripture, but on tradition, and is distinctly a Catholic institution. As there is no scripture for the transfer of the day of rest from the last to the first day of the week, Protestants ought to keep their Sabbath on Saturday and thus leave Catholics in full possession of Sunday.” Catholic Record, September 17, 1893.
*Sign is Word #226, Hebrew Dictionary, Strong's Exhaustive Concordance, meaning mark, token, sign, consent, flag, evidence of consent.
Exodus 13:9, "And it shall be as a *sign to you upon your hand and as a memorial between your eyes, that Yahweh's Law shall be in your mouth; for with a strong hand Yahweh has brought you out of Egypt."
Mark of Yahweh or....
Revelation 14:9-11, "And the third malak followed them, saying with a loud voice: If any man worships the beast and his likeness, and receives his mark in his forehead or upon his hand, The same will drink of the wine of the wrath of Yahweh...........And they have no rest night and day, who worship the beast and his likeness..."
“Protestants...accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change...But the Protestant mind does not seem to realize that...In observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.” Our Sunday Visitor, February 15, 1950.
“Sunday is founded, not of scripture, but on tradition, and is distinctly a Catholic institution. As there is no scripture for the transfer of the day of rest from the last to the first day of the week, Protestants ought to keep their Sabbath on Saturday and thus leave Catholics in full possession of Sunday.” Catholic Record, September 17, 1893.
You already answered it: "“Protestants...accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change...But the Protestant mind does not seem to realize that...In observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.” Our Sunday Visitor, February 15, 1950.
“Sunday is founded, not of scripture, but on tradition, and is distinctly a Catholic institution. As there is no scripture for the transfer of the day of rest from the last to the first day of the week, Protestants ought to keep their Sabbath on Saturday and thus leave Catholics in full possession of Sunday.” Catholic Record, September 17, 1893."
But it won´t be realized until the day God or Jesus say it better that, the Scripture they were familiar with and used to read on, was the OT.
“Sunday is founded, not of scripture, but on tradition, and is distinctly a Catholic institution. As there is no scripture for the transfer of the day of rest from the last to the first day of the week, Protestants ought to keep their Sabbath on Saturday and thus leave Catholics in full possession of Sunday.” Catholic Record, September 17, 1893."
But it won´t be realized until the day God or Jesus say it better that, the Scripture they were familiar with and used to read on, was the OT.
Im not saying ham has been "cured" but the BIG problem IMMO here is not the cured ham but rather the, "following the one in the center." For the book is there, but many sit and consume from the one in the center, rather than doing their own study.
Isayah 66:17, "They who sanctify themselves*, and purify themselves in the gardens, following after the "priest in the midst" of those who eat swine's flesh, that which is offered to gods and the rodent--will be consumed together: says Yahweh."
The Hebrew text renders this phrase: following the one in the center, rather than: one behind the other, as in the King James version. This ONE in the center is an idolatrous PRIEST or PREACHER. A Hebrew and Chaldee Lexicon to the Old Testament by Julius Furst, Page 1463.
Ezekiel 20:12, "Moreover, I also gave them My Sabbaths, to be a sign between Me and them, that they might know that *I am Yahweh Who sanctifies them."
*Sign is Word #226, Hebrew Dictionary, Strong's Exhaustive Concordance, meaning mark, token, sign, consent, flag, evidence of consent.
So much for obedience to what He says being evil huh?
Isayah 66:17, "They who sanctify themselves*, and purify themselves in the gardens, following after the "priest in the midst" of those who eat swine's flesh, that which is offered to gods and the rodent--will be consumed together: says Yahweh."
The Hebrew text renders this phrase: following the one in the center, rather than: one behind the other, as in the King James version. This ONE in the center is an idolatrous PRIEST or PREACHER. A Hebrew and Chaldee Lexicon to the Old Testament by Julius Furst, Page 1463.
Ezekiel 20:12, "Moreover, I also gave them My Sabbaths, to be a sign between Me and them, that they might know that *I am Yahweh Who sanctifies them."
*Sign is Word #226, Hebrew Dictionary, Strong's Exhaustive Concordance, meaning mark, token, sign, consent, flag, evidence of consent.
So much for obedience to what He says being evil huh?
it is appointed unto men to die once, and after that the judgement.
AFTER death they are nothing(or can do nothing), until they are resurrected to what? comfort? no, since God is righteous and just. they could have chosen what is right while they were alive, and refused to.
they aren't judged for what they do AFTER death, as that is nothing. like everyone else, they are judged according to God for what they did while they were alive, BEFORE death.
if you are a servant of God today while alive, GOOD!, serve GOD WHILE ALIVE. "the dead cannot praise the Lord" etc.....
AFTER death they are nothing(or can do nothing), until they are resurrected to what? comfort? no, since God is righteous and just. they could have chosen what is right while they were alive, and refused to.
they aren't judged for what they do AFTER death, as that is nothing. like everyone else, they are judged according to God for what they did while they were alive, BEFORE death.
if you are a servant of God today while alive, GOOD!, serve GOD WHILE ALIVE. "the dead cannot praise the Lord" etc.....
Again that is what blind men teach, either blstantly lying or simply deceived.
Men die ONCE! Then judgement. Therefore judgement is NOT used to kill a man AGAIN (remember he died once) but to CORRECT that man of his previous errors that he died for the first time.
We are sown in corruption, we're not raised in it. Truly the dead cannot praise the Lord. That is why they will be raised in the resurrection, which are for such people.
If the flesh profits nothing, why believe that God is bound to it? Surely God has power beyond flesh and its death.
Men die ONCE! Then judgement. Therefore judgement is NOT used to kill a man AGAIN (remember he died once) but to CORRECT that man of his previous errors that he died for the first time.
We are sown in corruption, we're not raised in it. Truly the dead cannot praise the Lord. That is why they will be raised in the resurrection, which are for such people.
If the flesh profits nothing, why believe that God is bound to it? Surely God has power beyond flesh and its death.
so, you think they will miss the lake of fire? you have no understanding of death and judgment ?
just read it plain and simple. they are thrown in the lake of fire if God says they are. no doubt about that.
physical death is nothing to fear, for believers.
and when unbelievers are thrown in the lake of fire, you might find a reference to the second death in Scripture, if you look, which believers do not go through,
or , if you study hebrew, you might even find a reference to ...... well, something gentiles don't like usually, nor understand, nor agree with..... so ... go ahead....
just read it plain and simple. they are thrown in the lake of fire if God says they are. no doubt about that.
physical death is nothing to fear, for believers.
and when unbelievers are thrown in the lake of fire, you might find a reference to the second death in Scripture, if you look, which believers do not go through,
or , if you study hebrew, you might even find a reference to ...... well, something gentiles don't like usually, nor understand, nor agree with..... so ... go ahead....
M
Mt 28:1 ¶ In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.
Mr 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mr 16:9 ¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Lu 24:1 ¶ Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Joh 20:1 ¶ The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Joh 20:19 ¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Ac 20:7 ¶ And upon the first day of the week, when the disciples came together to break bread,Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come
Ga 2:19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Mr 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mr 16:9 ¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Lu 24:1 ¶ Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Joh 20:1 ¶ The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Joh 20:19 ¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Ac 20:7 ¶ And upon the first day of the week, when the disciples came together to break bread,Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come
Ga 2:19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.