You falsely make things up again, as I do not preach works-for-salvation as in works to earn salvation.
You have posted salvation by works citing the Sheep & Goat Judgment claiming that people are not saved until the outcome of that judgment. Have you repented of that false gospel? And here again you advocate the human work of water baptism for salvation.
The only repentance that saves is from unbelief to belief in the Savior.
Spirit baptism is salvific, but it is something God does, not what man does.
Jesus says without repentance and being born again you will not enter the kingdom of heaven.
Repentance is what man does when he changes from unbelief to belief; Born again is what God does.
Faith (belief) comes by hearing the word, and not from repentance.
The point is not about from where faith comes. The point is that a change from unbelief to belief is repentance, the only repentance that saves. Saying that faith is mediated by hearing God's word is a red herring & irrelevant to the point that salvation is by belief alone & that repentance is a change of mind, which is what happens when you change from trusting in the idol of water or good works & start trusting the Savior with your eternal destiny.
Repentance is an act that a true believer does about their sins, they have a change of mind about them.
One can have a change of mind about many things. But a believer is already saved & his change from non-belief to belief is what brings salvation. Of course after being saved, many ideas many be changed that a man has. But the topic is not what a believer does after being saved, but what MUST I DO to be saved.
The only MUST I DO is believe on the Lord Jesus. This is emphasize when the language is
everyone who believes or
all who believe or
whosoever believes.
There is not one scripture in the bible that says you can have mere belief and still be saved.
utter nonsense. There are too many such passages even for one post on this forum.
Luke 8:11-12
Now the parable is this: The seed is the word of God.
12 And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not
believe and be saved.
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John 1:12
But to all who did receive him, who
believed in his name, he gave the right to become children of God,
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John 3:14-18
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
15 that
whosoever believeth may in him have eternal life.
16
For God so loved the world, that he gave his only Son, that
whosoever believeth on him should not perish, but have eternal life.
17 For God sent not the Son into the world to judge the world; but that the world should be saved through him.
18 He that
believeth on him is not judged: he that believeth not hath been judged already, because he hath not
believed on the name of the only Son of God.
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John 3:36
Whoever
believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
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John 5:24
Truly, truly, I say to you, whoever hears my word and
believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
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John 6:40
For this is the will of my Father, that everyone who beholdeth the Son, and
believes on him, should have eternal life; and I will raise him up at the last day.
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John 6:47
Truly, truly, I say to you, whoever
believes has eternal life.
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John 5:24
2Verily, verily, I say unto you, He that heareth my word, and
believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
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John 10:27
But ye
believe not, because ye are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given
them unto me, is greater than all; and no one is able to snatch
them out of the Father’s hand.
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JOHN 20:30
Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:
31 but these are written, that ye may
believe that Jesus is the Christ, the Son of God; and that
believing ye may have life in his name.
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Act 13:48
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life
believed.
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Acts 15:8
And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; and he made no distinction between us and them, cleansing their hearts by
faith.
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Acts 16:31a
And they said,
Believe on the Lord Jesus, and thou shalt be saved, . . . .
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Acts 26:18b
that they may receive remission of sins and an inheritance among them that are sanctified by
faith in me.
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Rom 1:16-17
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that
believeth; to the Jew first, and also to the Greek.
17 For therein is revealed a righteousness of God from
faith unto faith: as it is written, But the righteous shall live by
faith.
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Rom 3:21-30
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through
faith in Jesus Christ
unto all them that believe; for there is no distinction;
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[All them who believer, rules out any other thing essential besides believe.]
for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: whom God set forth to be a
propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath
faith in Jesus.
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27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of
faith. 28 We reckon therefore that a man is justified
by faith apart from the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision
by faith, and the uncircumcision
through faith.
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Rom 4:1ff
What then shall we say that Abraham, our forefather, hath found according to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory; but not toward God. For what saith the scripture? And Abraham
believed God, and it was reckoned unto him for righteousness.
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4 Now to him who works, the reward is not reckoned as of grace, but as of debt. 5 But to him that works not, but
believeth on him that justifies the ungodly, his
faith is reckoned for righteousness.
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6 Even as David also pronounces blessing upon the man, to whom God reckons righteousness apart from works, 7 saying,
Blessed are they whose iniquities are forgiven,
And whose sins are covered.
8 Blessed is the man to whom the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his
faith was reckoned for righteousness.
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10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of
the faith which he had while he was in uncircumcision: that he might be the father of all them who
believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that
faith of our father Abraham which he had in uncircumcision. 13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through
the righteousness of faith.
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14 For if they that are of the law are heirs,
faith is made void, and the promise is made of none effect: 15 for the law works wrath; but where there is no law, neither is there transgression. 16 For this cause
it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of
the faith of Abraham, who is the father of us all
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17 (as it is written, A father of many nations have I made thee) before him whom he
believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope
believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 19 And without being weakened in
faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through
faith, giving glory to God, 21 and being fully
assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness.
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Rom 5:1-2
Being therefore
justified by faith, let us have peace with God through our Lord Jesus Christ; through whom also we have had our access by
faith into this grace wherein we stand; and let us boast in hope of the glory of God.
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Rom 9:30:
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of
faith: but Israel, following after a law of righteousness, did not arrive at that law. Wherefore? Because they sought it not
by faith, but as it were by works. They stumbled at the stone of stumbling; even as it is written,
Behold, I lay in Zion a stone of stumbling and a rock of offence:
And he who
believes on him shall not be put to shame.
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Rom 10:4ff
For Christ is the end of the law unto righteousness to
everyone who believes.
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[EVERYONE WHO BELIEVES rules out anything essential added to faith.]
For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby. But
the righteousness which is of faith says thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of
faith, which we preach.
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1 Cor 1:21
it was God’s good pleasure through the foolishness of the preaching to save them that
believe.
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