According to what I am reading in the Epistles, the Good News of the Kingdom is part of, but not the whole of, the Good News of Salvation.
Jesus preached that the Kingdom is near. This is what you are saying the Gospel is, but the Apostles define it as more, not less, as you seem to think I'm saying.
Jesus preached that the Kingdom is available to those who believe Him, and is not available to those who have sin, and also that all have sin.
Jesus died and rose again, and made sinlessness available to all who believe.
Jesus preached the Good News of the Kingdom soon to come, and preached the Good News of how it is available, and LIVED IT OUT to make it available.
Kingdom Now theology places emphasis on belief in the Kingdom rather than belief in Christ (among many other falsehoods). We aren't saved by believing in a coming Kingdom, even though that is Good News and truth,
but we are saved by belief in Christ, who is the Way into the Kingdom.
Christ did bring the Gospel, in His Person, in His Word (teachings), and in Deed (His perfection, sacrifice, and resurrection).
The Kingdom is the result, not the catalyst.
When we define the Gospel, we need to do so by the verses that say "and this is the Gospel:" and "the Gospel, which is:", not by just associating it as words that are in verses that have the word "gospel" in them.
Living out the Gospel is the very expression of belief and Faith. If a person does not go and live Christlike, can they really claim to believe in Him, have His Spirit within them, and trust that His Way is good?
I think this may be what you are talking about: obeying the Gospel.
When we preach the Gospel to the lost, we need to declare what the Gospel is first. Then upon their acceptance, we disciple them, showing them how to live out the Gospel in their lives.
Obedience is not the Good News, but is the Calling we receive THROUGH the Gospel.
I couldn't figure out if you were proposing Kingdom Now theology, or the Hebrew Roots/SDA/Miqra type theology.
If you weren't proposing any of those, then I think you misunderstood my study, and/or I misunderstood your posts.
Jesus preached that the Kingdom is near. This is what you are saying the Gospel is, but the Apostles define it as more, not less, as you seem to think I'm saying.
Jesus preached that the Kingdom is available to those who believe Him, and is not available to those who have sin, and also that all have sin.
Jesus died and rose again, and made sinlessness available to all who believe.
Jesus preached the Good News of the Kingdom soon to come, and preached the Good News of how it is available, and LIVED IT OUT to make it available.
Kingdom Now theology places emphasis on belief in the Kingdom rather than belief in Christ (among many other falsehoods). We aren't saved by believing in a coming Kingdom, even though that is Good News and truth,
but we are saved by belief in Christ, who is the Way into the Kingdom.
Christ did bring the Gospel, in His Person, in His Word (teachings), and in Deed (His perfection, sacrifice, and resurrection).
The Kingdom is the result, not the catalyst.
When we define the Gospel, we need to do so by the verses that say "and this is the Gospel:" and "the Gospel, which is:", not by just associating it as words that are in verses that have the word "gospel" in them.
Living out the Gospel is the very expression of belief and Faith. If a person does not go and live Christlike, can they really claim to believe in Him, have His Spirit within them, and trust that His Way is good?
I think this may be what you are talking about: obeying the Gospel.
When we preach the Gospel to the lost, we need to declare what the Gospel is first. Then upon their acceptance, we disciple them, showing them how to live out the Gospel in their lives.
Obedience is not the Good News, but is the Calling we receive THROUGH the Gospel.
I couldn't figure out if you were proposing Kingdom Now theology, or the Hebrew Roots/SDA/Miqra type theology.
If you weren't proposing any of those, then I think you misunderstood my study, and/or I misunderstood your posts.
14 "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. (Mat 24:14 NKJ)
As I said, the death, burial, and resurrection is part of it, but it's not the whole of it. Too often Christians simply present this one aspect of the Gospel and the rest is left out. The apostle John said,
30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (Joh 20:30-31 NKJ)
John says that believing that Jesus is the Christ and the Son of God is how one obtains eternal life. The Christ is the Messiah of God. In this passage John is alluding to Psalm 2.
LXE Psalm 2:1 <1> Wherefore did the heathen rage, and the nations imagine vain things? {1) Ac 4:25}
2 The kings of the earth stood up, and the rulers gathered themselves together, against the Lord, and against his Christ;
3 saying, Let us break through their bonds, and cast away their yoke from us.
4 He that dwells in the heavens shall laugh them to scorn, and the Lord shall mock them.
5 Then shall he speak to them in his anger, and trouble them in his fury.
6 But I have been made king by him on Sion his holy mountain,
7 declaring the ordinance of the Lord: the Lord said to me, <1> Thou art my Son, to-day have I begotten thee. {1) Ac 13:33; Heb 1:5}
8 Ask of me, and I will give thee the heathen for thine inheritance, and the ends of the earth for thy possession.
9 Thou shalt <1> rule them with a rod of iron; thou shalt dash them in pieces as a potter's vessel. {1) Gr. tend them as a shepherd; Re 2:27}
10 Now therefore understand, ye kings: be instructed, all ye that judge the earth.
11 Serve the Lord with fear, and rejoice in him with trembling.
12 <1> Accept correction, lest at any time the Lord be angry, and ye should perish from the righteous way: whensoever his wrath shall be suddenly kindled, blessed are all they that trust in him. (Psa 2:1-12 LXE)
This is the Gospel of the Kingdom. God has set His Son upon the throne, He is the Christ (anointed one) and the Son of God.