That's a pretty silly and trivial remark.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (Joh 10:27-28 KJV)
28 κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. (Joh 10:28 BYZ)
Ive never met anybody who argues with the greek grammar. Kago I tell you... Zooen....life ....aioonion..... eternal [everlasting--unto ageless ages)] ...I give to you. "and he shall not not be destroyed for the age [καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα].
Its pretty clear to me...once saved always saved. The grammar does not lie. There is a double negative being used for emphasis.
Wallace in his greek grammar translates as follows:
δίδωμι αὐτοῖς ζωὴν αἰώνιον καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα
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| I give them eternal life, and they will not at all perish.
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Therefore according to your own standard the book of life passages must be interpreted in the light of the clearly grammatical and exegetical teaching of John 10.
I will offer an alternative and sounder solution. The book of life is a metaphor referring to a roll call or membership roll. All those who profess faith in Christ are written therein, but only those who are elect and therefore genuinely have the gift of faith persevere in that belief. Not everyone who calls himself a Christian is one (Acts 8:13 w. 8:20-21) but you cannot be a Christian without calling yourself one. See: Rom. 10:9-10.
Only this passage implies the theoretical possibility of being blotted from the book of life
9 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book. (Rev 22:19 NKJ)
In every other passage, that I know of, there is no possibility mentioned of being blotted from the book of life
3 And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. (Phi 4:3 NKJ)
"He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. (Rev 3:5 NKJ)
8 All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world. (Rev 13:8 NKJ)
8 "The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is. (Rev 17:8 NKJ)
12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.
13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.
14 Then Death and Hades were cast into the lake of fire. This is the second death.
15 And anyone not found written in the Book of Life was cast into the lake of fire. (Rev 20:12-15 NKJ)
But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb's Book of Life.(Rev 21:27-22:1 NKJ)
When we look at all the passages it becomes clear that only the elect are written in the book of life. That all those who are not written in the book of life are cast into the lake of fire. Therefore the one dubious passage ought to be interpreted in the light of the rest. That the possibility of being blotted out of the book is only theoretical. Remember Scripture is perfect for all the parts consent with each other. There is no contradiction in Scripture, but it is not always easy to fit the verses together.
Why warn people against something that cant happen? Because the Bible is not written to the elect, but to all those who profess faith in Christ. Otherwise we would not be warned to work out our salvation in fear and trembling (Philippians) and make our calling and election sure (1 Pet.) It is by the threat of punishment that our obedience is secured, for we are protected by faith, and faith is maintained through the negative promises of judgement and the positive promises of reward. Not as a result of merit, as though we earn our salvation, but because genuine faith is alive, and therefore shows itself through believing in the promises, and fearing the threatenings. This is why it is far better to say "the Perseverance of the Saints" rather than "Once saved always saved."
Peace