The times also require this investigation. Throughout Europe, throughout
the world, there is a revival of the Papal system. True, this revival is not
to be considered as indicative of any very great triumphs. The best days of
Popery have been numbered. The notions which men now entertain of
popular liberty, and of the rights of conscience, the general intelligence that
prevails, the recorded history of Papal oppression, the circulation of the
Holy Scriptures, and above all, the word of God, all lead to the belief, that
no efforts of the crafty agents of this crafty system, can ever give it the
influence it has once exerted. “Tekel” is inscribed upon it; and some Cyrus
will, ere long, be raised up, who shall dry up its waters, break down its
gates of brass, and let oppressed humanity go free. No; it is not the
ultimate triumph of this system we fear; it is the harm it may do in its
death-struggle; it is the unnatural energies of its spasmodic dissolution,
that we dread.
In America, particularly, is this investigation important. In all the
countries over which it has triumphed, Popery, like the anaconda, has
wound around its folds of art, of cunning, of superstition and of power,
until, enclosing everything in its too friendly embraces, it has, with one
tremendous effort, crushed the nation to death. It sends forth its
missionaries; it gathers its schools and colleges; it erects its cathedrals and
builds its churches; it is patriotic, benevolent, charitable. Its alms and
offerings attract the vulgar, its austerities and penances convince the
sceptical. It is at first tolerated; then approved; next obeyed! But now
come the dread realities of the system, taxation, passive submission,
excommunications, interdicts, crusades, the inquisition, destruction. Yes,
Popery has well nigh destroyed every country in which it has been
predominant. The liberties and national prosperity of a people cannot coexist
with such a system.
Let then, Americans — Americans, who have never witnessed a Court of
Inquisition, or an Auto-da-fe, on their virgin soil; Americans, whose
national liberties are still fragrant with the blood of revolutionary
forefathers; Americans, whose proud eminence in the civilized world, gives
them more to lose than other nations; let Americans especially examine
this subject well. And if, in such an examination, the following pages shall
contribute but a mite to the discovery of the truth, the author will feel
himself more than compensated for the labor they have cost him.
(CHRIST AND ANTICHRIST, by Samuel J. Cassels, PART 2
ANTICHRIST OR THE PAPACY PROVED TO BE THE
ANTICHRIST PREDICTED IN THE HOLY SCRIPTURES,
INTRODUCTORY REMARKS, Pgs. 125&126)
Thusdoes the anomalous character of the Papacy prove it to be the
antitype of “the little horn.” This power is unlike all others; is
uncongenial with all others. It is a usurper, a supplanter. We can readily
conceive, how a spiritual power, either associated with the state, or
entirely independent of the state, may exist without discord or collision. If
the church be entirely distinct from the political institutions of a people,
there can of course be no disturbance, as there is no contact. And if a
church be established by law, as the operations of the religious and the
political systems are kept in distinct spheres, there may be but occasional
evils growing out of such union. But for a government that claims its
existence
jure divino, that sets up a universal empire, that arrogates to
itself supremacy in all civil, as well as ecclesiastical matters — for a
government that considers itself infallible, and which requires absolute
submission in all its subjects — for such a government to exist in the midst
of other governments; in its very principles trampling upon their rights
and privileges; wielding both a temporal and a spiritual sword; punishing
offenders both in this world and the next — for such a government to exist
in harmony with other governments, is impossible, absolutely impossible.
The papal system can harmonize with no other, whether religious or
political. To the religious world, it exhibits one supreme pontiff of
Christendom, and requires for him universal obedience. To the political
world, it presents one great monarch, whose throne is above every throne,
and whose will is law throughout the globe. No the Papacy is a unit, and
presents the front of positive hostility to every thing that is not
consolidated in itself. It may not be able to carry out its principles and
wishes, but this is its nature. It is “diverse from all other governments; it is
the adversary of all other governments.
(Chapter 3, Pgs. 155&156)
THE HISTORY OF PROTESTANTISM
Rev. James Aitken Wylie, LL.D
1808-1890
BOOK 1 CHAPTER 4: DEVELOPMENT OF THE PAPACY FROM GREGORY VII. TO BONIFACE VIII.
The grandeur which the Papacy now enjoyed, and the jurisdiction it wielded, have received dogmatic expression, and one or two selections will enable it to paint itself as it was seen in its noon. Pope Innocent III. affirmed "that the pontifical authority so much exceeded the royal power as the sun doth the moon."[5] Nor could he find words fitly to describe his own formidable functions, save those of Jehovah to his prophet Jeremiah: "See, I have set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down." "The Church my spouse," we find the same Pope saying, "is not married to me without bringing me something. She hath given me a dowry of a price beyond all price, the plenitude of spiritual things, and the extent of things temporal; [6] the greatness and abundance of both. She hath given me the miter in token of things spiritual, the crown in token of the temporal; the miter for the priesthood, and the crown for the kingdom; making me the lieutenant of him who hath written upon his vesture, and on his thigh, ‘the King of kings and the Lord of lords.’ I enjoy alone the plenitude of power, that others may say of me, next to God, ‘and out of his fullness have we received.’"[ 7] "We declare," , says Boniface VIII. (1294-1303), in his bull Unam Sanetam, "define, pronounce it to be necessary to salvation for every human creature to be subject to the Roman Pontiff." This subjection is declared in the bull to extend to all affairs. "One sword," says the Pope, "must be under another, and the temporal authority must be subject to the spiritual power; whence, if the earthly power go astray, it must be judged by the spiritual."[8] Such are a few of the "great words" which were heard to issue from the Vatican Mount, that new Sinai, which, like the old, encompassed by fiery terrors, had upreared itself in the midst of the astonished and affrighted nations of Christendom.
But the success of the Papacy, when closely examined, is not so surprising as it looks. It cannot be justly pronounced legitimate, or fairly won. Rome has ever been swimming with the tide. The evils and passions of society, which a true benefactress would have made it her business to cure -at least, to alleviate -Rome has studied rather to foster into strength, that she might be borne to power on the foul current which she herself had created. Amid battles, bloodshed, and confusion, has her path lain. The edicts of subservient Councils, the forgeries of hireling priests, the arms of craven monarchs, and the thunderbolts of excommunication have never been wanting to open her path. Exploits won by weapons of this sort are what her historians delight to chronicle. These are the victories that constitute her glory! And then, there remains yet another and great deduction from the apparent grandeur of her success, in that, after all, it is the success of only a few -a caste -the clergy. For although, during her early career, the Roman Church rendered certain important services to society -of which it will delight us to make mention in fitting place when she grew to maturity, and was able to develop her real genius, it was felt and acknowledged by all that her principles implied the ruin of all interests save her own, and that there was room in the world for none but herself. If her march, as shown in history down to the sixteenth century, is ever onwards, it is not less true that behind, on her path, lie the wrecks of nations, and the ashes of literature, of liberty, and of civilization.
Popery, then, we hold to be an after-growth of Paganism, whose deadly wound, dealt by the spiritual sword of Christianity, was healed. Its oracles had been silenced, its shrines demolished, and its gods consigned to oblivion; but the deep corruption of the human race, not yet cured by the promised effusion of the Spirit upon all flesh, revived it anew, and, under a Christian mask, reared other temples in its honour, built it another Pantheon, and replenished it with other gods, which, in fact, were but the ancient divinities under new names. All idolatries, in whatever age or country they have existed, are to be viewed but as successive developments of the one grand apostacy. That apostacy was commenced in Eden, and consummated at Rome. It had its rise in the plucking of the forbidden fruit; and it attained its acme in the supremacy of the Bishop of Rome,--Christ's Vicar on earth. The hope that he would "be as God," led man to commit the first sin; and that sin was perfected when the Pope "exalted himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." Popery is but the natural development of this great original transgression. It is just the early idolatries ripened and perfected. It is manifestly an enormous expansion of the same intensely malignant and fearfully destructive principle which these idolatries contained. The ancient Chaldean worshipping the sun,--the Greek deifying the powers of nature,--and the Roman exalting the race of primeval men into gods, are but varied manifestations of the same evil principle, namely, the utter alienation of the heart from God,--its proneness to hide itself amid the darkness of its own corrupt imaginations, and to become a god unto itself. That principle received the most fearful development which appears possible on earth, in the Mystery of Iniquity which came to be seated on the Seven Hills; for therein man deified himself, became God, nay, arrogated powers which lifted him high above God. Popery is the last, the most matured, the most subtle, the most skilfully contriven, and the most essentially diabolical form of idolatry which the world ever saw, or which, there is reason to believe, it ever will see. It is the
ne plus ultra of man's wickedness, and the
chef d'oeuvre of Satan's cunning and malignity. It is the greatest calamity, next to the Fall, which ever befell the human family. Farther away from God the world could not exist at all. The cement that holds society together, already greatly weakened, would be altogether destroyed, and the social fabric would instantly fall in ruins.(
Book I. History of the Papacy. By Rev. J.A. Wylie, LL.D. Chapter I.
Origin of the Papacy.)
by J. H. Merle D’Aubigne
The cause of truth recompenses those who embrace and defend it, and such has been the result with the nations who received the Reformation. In the eighteenth century, at the very moment when Rome thought to triumph by the Jesuits and the scaffold, the victory slipped from her grasp. Rome fell, like Naples, Portugal, and Spain, into inextricable difficulties; and at the same time two Protestant nations arose and began to exercise an influence over Europe that had hitherto belonged to the Roman catholic powers. England came forth victorious from those attacks of the French and Spaniards which the pope had so long been stirring up against her, and the Elector of Brandenburg, in spite of the wrath of Clement XI, encircled his head with a kingly crown. Since that time England has extended her dominion in every quarter of the globe, and Prussia has taken a new rank among the continental states, while a third power, Russia, also separated from Rome, has been growing up in her immense deserts. In this manner have evangelical principles exerted their influence over the countries that have embraced them, and righteousness hath exalted the nations (Proverbs 14:34). Let the evangelical nations be well assured that to Protestantism they are indebted for their greatness. From the moment they abandon the position that God has given them, and incline again towards Rome, they will lose their glory and their power. Rome is now endeavoring to win them over, employing flattery and threats by turns; she would, like Delilah, lull them to sleep upon her knees,.....but it would be to cut off their locks, that their adversaries might put out their eyes and bind them with fetters of brass.(paragraph 6)