Just for the sake of edification (which we should all welcome!), imagine you are one of those poor, misguided souls who still believe the law is a valid part of God’s “every word” and you are in the presence of more enlightened, “real” Christians. What would you want them to do? How would you want to be treated?
There are some scriptures that apply to the situation:
What I grew up with as 'the Golden Rule' - Matthew 7:12 (KJV)
[SUP]12 [/SUP]Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
(CJB) Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
(Aramaic English New Testament) All that which you desire that the sons of men should do for you, also like this you do to them.
And then there is the Apostle Paul’s exhortation:
1 Corinthians 9:19-23 (KJV)
[SUP]19 [/SUP]For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
[SUP]20 [/SUP]And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
[SUP]21 [/SUP]To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
[SUP]22 [/SUP]To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
[SUP]23 [/SUP]And this I do for the gospel's sake, that I might be partaker thereof with you.
(CJB)
19 Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God's commandments.
20 Each person should remain in the condition he was in when he was called.
21 Were you a slave when you were called? Well, don't let it bother you; although if you can gain your freedom, take advantage of the opportunity.
22 For a person who was a slave when he was called is the Lord's freedman; likewise, someone who was a free man when he was called is a slave of the Messiah.
23 You were bought at a price, so do not become slaves of other human beings.
(Aramaic English New Testament)
19 Being free from them all, I have made myself a servant to every man; that I might gain many;
20 And with the Jews, I was as a Jew, that I might gain the Jews; and with those under Torah, I was under Torah, that I might gain them that are under Torah;
21 And to those who have not Torah, I was without Torah, (although I am not without Torah to Elohim, but subject to the Torah of the Mashiyach), that I might gain them that are without Torah.
22 I was with the weak, that I might gain the weak; I was all things to all men, that I might restore every one.
23 And this I do that I may participate in the announcement.
James 4:11-12 (KJV)
[SUP]11 [/SUP]Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
[SUP]12 [/SUP]There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
(CJB)
11 Brothers, stop speaking against each other! Whoever speaks against a brother or judges a brother is speaking against Torah and judging Torah. And if you judge Torah, you are not a doer of what Torah says, but a judge.
12 There is but one Giver of Torah; he is also the Judge, with the power to deliver and to destroy. Who do you think you are, judging your fellow human being?
(Aramaic English New Testament)
11 Speak not against each other, my Brothers; for he that speaks against his brother, or judges his brother speaks against Torah and judges Torah. And if you judge Torah. And if you judge Torah, you are not a doer of Torah, but its judge.
12 There is one Torah-giver and Judge who can make alive and (can) destroy: but who are youthat you judge your neighbor?
Who are we to condemn what God has spoken?
Rather, we are to “rightly divide” it and edify one another with a character of gentleness, kindness and firmness.
1 Peter 3:15-16 (KJV)
[SUP]15 [/SUP]But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:16 (KJV)
[SUP]16 [/SUP]Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
(CJB)
15 but treat the Messiah as holy, as Lord in your hearts;s while remaining always ready to give a reasoned answer to anyone who asks you to explain the hope you have in you - yet with humility and fear,
16 keeping your conscience clear, so that when you are spoken against, those who abuse the good behavior flowing from your union with the Messiah may be put to shame.
(Aramaic English New Testament)
15 But sanctify Master YHWH the Mashiyach in your hearts. And be you ready for a vindication before everyone who demands of you an account of the hope of your faith,
16 in meekness and respect, as having a good conscience; so that they that speak against you as bad men may be ashamed for having maligned your good conduct in the Mashiyach.
There are some scriptures that apply to the situation:
What I grew up with as 'the Golden Rule' - Matthew 7:12 (KJV)
[SUP]12 [/SUP]Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
(CJB) Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
(Aramaic English New Testament) All that which you desire that the sons of men should do for you, also like this you do to them.
And then there is the Apostle Paul’s exhortation:
1 Corinthians 9:19-23 (KJV)
[SUP]19 [/SUP]For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
[SUP]20 [/SUP]And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
[SUP]21 [/SUP]To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
[SUP]22 [/SUP]To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
[SUP]23 [/SUP]And this I do for the gospel's sake, that I might be partaker thereof with you.
(CJB)
19 Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God's commandments.
20 Each person should remain in the condition he was in when he was called.
21 Were you a slave when you were called? Well, don't let it bother you; although if you can gain your freedom, take advantage of the opportunity.
22 For a person who was a slave when he was called is the Lord's freedman; likewise, someone who was a free man when he was called is a slave of the Messiah.
23 You were bought at a price, so do not become slaves of other human beings.
(Aramaic English New Testament)
19 Being free from them all, I have made myself a servant to every man; that I might gain many;
20 And with the Jews, I was as a Jew, that I might gain the Jews; and with those under Torah, I was under Torah, that I might gain them that are under Torah;
21 And to those who have not Torah, I was without Torah, (although I am not without Torah to Elohim, but subject to the Torah of the Mashiyach), that I might gain them that are without Torah.
22 I was with the weak, that I might gain the weak; I was all things to all men, that I might restore every one.
23 And this I do that I may participate in the announcement.
James 4:11-12 (KJV)
[SUP]11 [/SUP]Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
[SUP]12 [/SUP]There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
(CJB)
11 Brothers, stop speaking against each other! Whoever speaks against a brother or judges a brother is speaking against Torah and judging Torah. And if you judge Torah, you are not a doer of what Torah says, but a judge.
12 There is but one Giver of Torah; he is also the Judge, with the power to deliver and to destroy. Who do you think you are, judging your fellow human being?
(Aramaic English New Testament)
11 Speak not against each other, my Brothers; for he that speaks against his brother, or judges his brother speaks against Torah and judges Torah. And if you judge Torah. And if you judge Torah, you are not a doer of Torah, but its judge.
12 There is one Torah-giver and Judge who can make alive and (can) destroy: but who are youthat you judge your neighbor?
Who are we to condemn what God has spoken?
Rather, we are to “rightly divide” it and edify one another with a character of gentleness, kindness and firmness.
1 Peter 3:15-16 (KJV)
[SUP]15 [/SUP]But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:16 (KJV)
[SUP]16 [/SUP]Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
(CJB)
15 but treat the Messiah as holy, as Lord in your hearts;s while remaining always ready to give a reasoned answer to anyone who asks you to explain the hope you have in you - yet with humility and fear,
16 keeping your conscience clear, so that when you are spoken against, those who abuse the good behavior flowing from your union with the Messiah may be put to shame.
(Aramaic English New Testament)
15 But sanctify Master YHWH the Mashiyach in your hearts. And be you ready for a vindication before everyone who demands of you an account of the hope of your faith,
16 in meekness and respect, as having a good conscience; so that they that speak against you as bad men may be ashamed for having maligned your good conduct in the Mashiyach.