you should at least make it hard.
Dan 9 : [/B]
[SUP]26 [/SUP]“And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
well we knew Messiah would be cut off from Isaiah 53. But it is interesting that this is never cited in the New Testament. Furthermore there is disagreement among interpreters as to whom the anointed one is. So it is hardly a clear prophecy. Why do you think that Jesus and the Apostles all ignored it?
There is also disagreement as to who the prince who will come is. And as to which destruction of Jerusalem this destruction refers to. And the coming destruction of the city and the sanctuary is so often prophesied in a general way. If it had been as clear as you say there would have been total agreement. So your case fails.
Zechariah 9:9
[
The Coming King ] “Rejoice greatly, O daughter of Zion! Shout, O daughter of
Jerusalem! Behold, your King is coming to you; He
is just and having salvation,
Lowly and riding on a donkey, A colt, the foal of a donkey.
I knew you would bring this one up. But perhaps you should now read on, for this is part of a total prophecy. It could describe any Judean king who was offering victory to his people. Kings always rode on asses in peace time. And the prophecy goes on to speak of him as cutting off the chariot from Ephraim, and the horse and battle bow from Jerusalem. Furthermore in verse 13 he will stir up the sons of Zion against the sons of Greece, and it goes on to speak of a great military triumph. How is this a 'clear literal prophecy' of Jesus Christ?
The truth is that it is speaking of an earlier king and has a secondary application to Jesus Christ, Who deliberately 'acted it out'.
there is one event in two different passages of scripture spoken of by two prophets.
Now are you going to tell me there are two possible interpretations? A spiritual and literal?
as I have shown you there are a number of possibilities as to the meaning of the prophecies. they are not 'clear' at all.
PS. in case you did not recognize it, We also have 70 AD and the destruction of jerusalem by titus in daniel literally fulfilled after the messiah was cut off. as prophesied.
No I did not notice a mention of 70 AD. Is that in your Bible? As far as I am aware many of your compatriots see this prophecy as referring to a future prince and not to Titus at all. Did you not know that?. In which case it is not a 'clear' prophecy at all. You pays your money and you takes your choice.
see what? You said there were only two. I have two more, and I can give Many many MORE.
well you've failed up to now. But I'm waiting patiently.
No, It is roman catholic dogma, and the least scriptural based eschatology based doctrine concerning prophetic events. It is also the ONLY ONE who uses Rome's satanic destruction of the word of God by going from a literal interpretation to an allegorical interpretation.
you do talk a load of rubbish sometimes LOL What I believe has nothing to do with Roman Catholic dogma and is fully based on Scripture without indulging in wild speculation. Nor is it an 'allegorical interpretation'. It is based on taking the text seriously in its context.
Shadows of what?
1. Callling God a liar
2. Making God a God that can not fulfill his prophesies
3. Making God a god of confusion. when he says one thing, but does another?
You can not hel me my friend, When you need help yourself.
Exactly what the Scribes and Pharisees said to Jesus It is always the way with those who follow man made tradition.
yep
Paul said Israels rejection is not final. And you call yourself a studied person. it is obvious you have not studied daniel 9 or matt 24 in any great detail
it is not possible to write a detailed commentary on books without studying them in detail. Paul nowhere said that the rejection of unbelieving Israel was not final. Indeed Romans 9-11 properly interpreted teaches that very thing, it declares that only the election of Israel, Messiah believing Israel, is the true Israel as fortified by believing Gentiles, It is thy who are the 'all Israel' which will be saved.
As to Matt 24 when paralleled with Luke 21, it clearly teaches that God will bring great tribulation on the Jews from 70 AD onwards until the end of time when Jesus Christ comes again.
Yet they are word for word what I hear from so many of people who believe as you do. It is almost like you have a paper you read off, an instruction manual, where it says, This is how you respond to that argument, this is how you respond t that one.
Funny that's exactly how I feel about you. Perhaps we sound similar because it is what the Scripture actually teaches?
Again, a catholic response (they have used this form of argument for hundreds of years.
that's interesting perhaps you will prove that by showing me examples. if you are right there must be many on the internet. as you claim it will be word for word what I teach I will expect that
T
here is only one gospel. yet in that one gospel. God has dealt with mankind in many ways. And we are told he will deal with him in other ways. Many of those ways have yet to be fulfilled. Your making it a salvation issue, a major mistake, and why your interpretations are off.
The whole of Scripture is a salvation issue from beginning to end And it all leads up to Christ Who is its fulfilment.