maybe you mean the KJV1611 bible - the one that omits all the verses that don't fit so conveniently with a doctrine built solely on Pauls' recommendations.
It's interesting to me that Paul said 'I do not permit' instead of saying 'God does not permit' or 'You must not permit'. As if there was some recognition that it was situational.
The teaching is actually in more than one letter:
Titus 1:5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
It is more serious than if Paul is just teaching his own opinion because it appears in more than once place so you would have to disregard Paul.
2 Thessalonians 3:14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed.
Paul also calls it sound doctrine.
The teaching is actually in more than one letter:
Titus 1:5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
It is more serious than if Paul is just teaching his own opinion because it appears in more than once place so you would have to disregard Paul.
2 Thessalonians 3:14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed.
Paul also calls it sound doctrine.
Thanks for the references -- but regardless of Paul's wording or how many times he said it, I consider the Holy Spirit to be the ultimate authority, and we can observe the Holy Spirit making exceptions, even if it's generally a good policy for men to be in positions of leadership.
Paul was a human like any other apostle, and everyone willing to has received the same Holy Spirit as Paul did. I do not consider Paul's directions to the churches under his care, to be on the same level as commandments from Christ. I don't consider them to be meaningless either. And I don't consider a dogmatic, hard-line approach to scriptures on this, to be spirit-led or fruitful. I think you and I have made our positions clear -- but if not, my first post in this thread was several paragraphs, you're welcome to read and respond.
I have gotten a bit glib and my posts became less constructive, so I'm going to do like I said and take a break for now.
You're very welcome, Dearest Lady!
Also, some pages back I let everyone know that they may direct all future comments regarding you to my son, who has his heart set on you.
View attachment 146063
You don't really understand the occasional nature of the epistles, do you?
Thanks for the references -- but regardless of Paul's wording or how many times he said it, I consider the Holy Spirit to be the ultimate authority, and we can observe the Holy Spirit making exceptions, even if it's generally a good policy for men to be in positions of leadership.
Paul was a human like any other apostle, and everyone willing to has received the same Holy Spirit as Paul did. I do not consider Paul's directions to the churches under his care, to be on the same level as commandments from Christ. I don't consider them to be meaningless either. And I don't consider a dogmatic, hard-line approach to scriptures on this, to be spirit-led or fruitful. I think you and I have made our positions clear -- but if not, my first post in this thread was several paragraphs, you're welcome to read and respond.
I have gotten a bit glib and my posts became less constructive, so I'm going to do like I said and take a break for now.
THAT! Amen! You don't really understand the occasional nature of the epistles, do you?
Two things that need clarifying. Not that I was hiding them, but I get that doesn't mean everyone (or anyone) can read my mind to get where I'm coming from:Lynn, you remind me of my son. No abstract thought. Okay, the book of Timothy. Feel better?
Please re-read my post. I am not excluding Paul from anything.
As far as saying that I am going era exclusive, I did not say that either.
You sometimes just like to argue with me...I think.
Some sins are worse then others
No, sin is sin. None are worse than others.
The RESULTS of sins are different in severity, but sin is sin. Period.
This is true. However, bear in mind that of the 62 or 63 times Paul deals with the subject, he speaks of it as a condition, a force, or a power, 58 times. He seldom addresses sinS as the commission of a particular or singular act.
As always, everything seems to come down to our heart attitudes, not our righteous performance.
You're very welcome, Dearest Lady!
Also, some pages back I let everyone know that they may direct all future comments regarding you to my son, who has his heart set on you.
View attachment 146063
Wait a minute. What happened? Did I miss something?
Just a "friendly" warning, I think.
To not mess with Melita? Ah, no worries. Cheers.![]()
The teaching is actually in more than one letter:
Titus 1:5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
It is more serious than if Paul is just teaching his own opinion because it appears in more than once place so you would have to disregard Paul.
2 Thessalonians 3:14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them, in order that they may feel ashamed.
Paul also calls it sound doctrine.
Two things that need clarifying. Not that I was hiding them, but I get that doesn't mean everyone (or anyone) can read my mind to get where I'm coming from:
1. Particularly when someone writes a long post, (and understand I know mine are often long, so not like "long" is a problem), I usually read it, agree with some but staunchly disagree with other stuff. In my mind it looks something like, "Point A, agreed. Point B, agreed. Point C, meh, maybe, but it doesn't matter to me one way or the other. Point D, whoa, wait a minute." Then when I answer back, I point out all the "Whoa, wait a minutes." I forget to add "agreed, agreed, meh, etc. So, my response to you was three "Whoas," not a complete Whoa! on the whole thing. (And, as proven already, my "whoas" can be I don't know that or don't get it.)
2. I'd say a good 85% of this forum's participants are contentious. I am of the contentious variety, too, so generally speaking, I've got nothing against contentiousness. BUT, I have problems with people who never listen, believe they are the only one with "God's truth," ad this is a constant state of being for them. (There are some of us who don't listen sometimes, and who think we have the truth sometimes, but most of us just have days like that, not a permanent part of our character. I get that too, because I'm one of those types.) When I realize someone doesn't have any truth (or very little) and yet thinks they do, and when they spend 100% of their time being contentious, I ignore them -- completely, utterly ignore them. Don't even have to hit the ignore button, because I take nothing they say seriously, so bypass their posts. KJV1611 is one such person. He doesn't listen and it is unlikely he ever will, so why respond? There's a problem with that. I ignore him, but I don't ignore responses to him. Soooo, some of the problem we're having now is I responded to your response to KJV, and it got tangled up in whatever KJV said, which I really did ignore. That may well make the points seem silly. I'd probably know that for sure... if I wasn't ignoring him.
And, something most people really do know about me. Yes, I like arguing. (You're not wrong. lol) Sometimes arguing gets us somewhere. Not just the person I'm arguing with, but me and anyone entering into the fray may get somewhere. Budging on positions is the only way you'll move me. Don't rent a Uhaul to change my mind, it's pushing me inch by inch until I come around.
Seems like a reasonable way for me to rethink. And, yeah, I seriously doubt I'm the only one like that, so who knows who else is being budged besides me?
(Just curious. Was that abstract or not? No one has ever said I have no abstract thought before, so I never really thought if I did or didn't? None? Hmmm. Didn't know.)![]()