Perhaps you have seen me mention The Mimetic Theory from time to time.
This recent upheaval in violence and killings has me thinking about it more than usual. This is from https://www.ravenfoundation.org/faqs/ There is much more at the site, and elsewhere online. It is my hope that someone here would have an "Ah Ha" moment while reading this.
An Introduction to Mimetic Theory
Q. Why is mimetic theory important?
A. Mimetic theory is important because it allows us to think clearly and honestly about the greatest threat to human survival: our own violence. It offers the best available analysis of the causes of conflict, the contagion of violence, and the pervasive use of scapegoating by individuals and communities. But its enduring value is found in the guidance it offers for how to end the plague of violence and establish a real and lasting peace.
Q. What is mimetic theory?
A. Mimetic theory explains the role of violence in human culture using imitation as a starting point. “Mimetic” is the Greek word for imitation and René Girard, the man who proposed the theory over 50 years ago, chose to use it because he wanted to suggest something more than exact duplication. This is because our mimeticism is a complex phenomenon. Human imitation is not static but leads to escalation and is the starting point for innovation. Girard’s great insight was that imitation is the source of rivalry and conflict that threatens to destroy communities from within. Because we learn everything through imitation, including what to desire, our shared desires can lead us into conflict. As we compete to possess the object we all want, conflict can lead to violence if the object cannot be shared, or more likely, if we refuse to share it with our rivals.
Girard believes that early in human evolution, we learned to control internal conflict by projecting our violence outside the community onto a scapegoat. It was so effective that we have continued to use scapegoating to control violence ever since. The successful use of a scapegoat depends on the community’s belief that they have found the cause and cure of their troubles in this “enemy”. Once the enemy is destroyed or expelled, a community does experience a sense of relief and calm is restored. But the calm is temporary since the scapegoat was not really the cause or the cure of the conflict that led to his expulsion. When imitation leads once again to internal conflict which inevitably escalates into violence, human communities will find another scapegoat and repeat the process all over again.
By reading ancient myths Girard realized that ancient sacrificial religions originated in a community’s attempt to ritualize the scapegoating cure. Prohibitions forbade the mimetic envy and rivalry that lead to conflict; ritual sacrifices recreated the expulsion or death of the scapegoat. By reading the Bible, Girard realized that the Judeo-Christian tradition reveals the innocence of the scapegoat and so renders ancient religion ineffective. The last 2,000 years is witness to humanity’s attempt to find non-sacrificial ways to control our rivalry and conflict. Christian apocalyptic literature predicts our failure to do so. Finding ways to form unity and ease conflict without the use of scapegoats is thus the key to establishing a real and lasting peace.
This recent upheaval in violence and killings has me thinking about it more than usual. This is from https://www.ravenfoundation.org/faqs/ There is much more at the site, and elsewhere online. It is my hope that someone here would have an "Ah Ha" moment while reading this.
An Introduction to Mimetic Theory
Q. Why is mimetic theory important?
A. Mimetic theory is important because it allows us to think clearly and honestly about the greatest threat to human survival: our own violence. It offers the best available analysis of the causes of conflict, the contagion of violence, and the pervasive use of scapegoating by individuals and communities. But its enduring value is found in the guidance it offers for how to end the plague of violence and establish a real and lasting peace.
Q. What is mimetic theory?
A. Mimetic theory explains the role of violence in human culture using imitation as a starting point. “Mimetic” is the Greek word for imitation and René Girard, the man who proposed the theory over 50 years ago, chose to use it because he wanted to suggest something more than exact duplication. This is because our mimeticism is a complex phenomenon. Human imitation is not static but leads to escalation and is the starting point for innovation. Girard’s great insight was that imitation is the source of rivalry and conflict that threatens to destroy communities from within. Because we learn everything through imitation, including what to desire, our shared desires can lead us into conflict. As we compete to possess the object we all want, conflict can lead to violence if the object cannot be shared, or more likely, if we refuse to share it with our rivals.
Girard believes that early in human evolution, we learned to control internal conflict by projecting our violence outside the community onto a scapegoat. It was so effective that we have continued to use scapegoating to control violence ever since. The successful use of a scapegoat depends on the community’s belief that they have found the cause and cure of their troubles in this “enemy”. Once the enemy is destroyed or expelled, a community does experience a sense of relief and calm is restored. But the calm is temporary since the scapegoat was not really the cause or the cure of the conflict that led to his expulsion. When imitation leads once again to internal conflict which inevitably escalates into violence, human communities will find another scapegoat and repeat the process all over again.
By reading ancient myths Girard realized that ancient sacrificial religions originated in a community’s attempt to ritualize the scapegoating cure. Prohibitions forbade the mimetic envy and rivalry that lead to conflict; ritual sacrifices recreated the expulsion or death of the scapegoat. By reading the Bible, Girard realized that the Judeo-Christian tradition reveals the innocence of the scapegoat and so renders ancient religion ineffective. The last 2,000 years is witness to humanity’s attempt to find non-sacrificial ways to control our rivalry and conflict. Christian apocalyptic literature predicts our failure to do so. Finding ways to form unity and ease conflict without the use of scapegoats is thus the key to establishing a real and lasting peace.
