Moreover, we celebrate the Lord's Day and not the Sabbath as a free observance."
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so where in the bible does it say the Lords day is sunday?
Moreover, we celebrate the Lord's Day and not the Sabbath as a free observance."
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:hrmm: though the lord's day is somekind of spiritual
as it is written
:read:
Revelation of John 1:10
I became in spirit on the Lord's day, and I heard [2sound 3behind 4me 1a great], as a trumpet,
Revelation of John 1:11
saying, What you see, write in a scroll, and send forth to the seven assemblies, in Ephesus, and in Smyrna, and in Pergamos, and in Thyatira, and in Sardis, and in Philadelphia, and in Laodicea!
:ty:
godbless us all always
how does that relate to sunday , and not the sabbath?
a vision of " the day of the Lord"
It is amazing how much work people will do to deny the 4th commandment, written with the very finger of God. (also, I will add, in my opinion, it was Yeshua who wrote it!)
From what I thought? From Christs crucifixion the weeks first day is now Monday and a sabbath is to be observed on Sunday.
Recent readings have shown me that the sabbath was never changed to Sunday. ( or it was by Constantine ) That the first day of the week is Sunday and the sabbath is still Saturday. But. That the NT states the ten commandments to be observed are now two which are to love god and to love others as yourself which would sum up 9 of the 10 but the observing the sabbath is omitted.
Is there no more sabbath day? Or at least one that christians should observe ?
Thank you.
Biggest problem today is that people quote the old without knowing the New. Thus making the old say something that was never intended.
If you pay attention you will see that the old testament is a witness to the New.
"Therefore do not let anyone judge you... with regard to a religious festival (every year), a New Moon celebration (every month) or a Sabbath day (every week)."
Col 2:16
Study the New so that you stop misusing the old.
Well so now that we have two apposing views it comes down to the word to tell us who is correct. So then let us settle this not with opinion but scripture. Sound fair?
In Leviticus 23 there are mentioned a lot of the Sabbaths of Israel.
Speak unto the children of Israel, and say unto them, [Concerning] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, [even] these [are] my feasts. Leviticus 23:2 (KJV)
(not Israel's feasts. They are the LORD's feasts.)
I have no problem with that, it is aside from the point I was making.
so where in the bible does it say the Lords day is sunday?
Rev 1:10
"On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet..."
In Greek there is "kyriake", which means Sunday.
Well so now that we have two apposing views it comes down to the word to tell us who is correct. So then let us settle this not with opinion but scripture. Sound fair?
You have quoted:
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
I have suggested that correct understanding of the Sabbath as found in the Old Testament would show that the 7th day Sabbath does not fit the description "shadow of things to come". and that the feast Sabbath does fit that description.
So then I will show that this is indeed the case.
So for my first point I will point out that there are indeed Feast Sabbaths:
I will try keep this short so I will only give one example to make the case.
In Leviticus 23 there are mentioned a lot of the Sabbaths of Israel. The first is the 7th day Sabbath that takes place every 7 days throughout the year:
Lev 23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Notice it is referred to as a holy convocation, So we know that the words holy convocation connect with Sabbath they are the same thing.
Just to show this once more I will now show this with a yearly Sabbath on the day of atonement.
Lev 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Lev 23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
but notice how it is worded in Lev 16 concerning the day of atonement:
Lev 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Lev 16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
So we note again that the words holy convocation connected with ceasing to work are a Sabbath. You will note that there are many Sabbaths found in Lev 23, I have on quoted the 7th day Sabbath and the Atonement feast Sabbath.
One happens every 7 days throughout the year, 7th day Sabbath.
The other happens once a year every year, Feast Sabbath.
You will note that both have the same name. So it then stands to reason that one must understand the purpose of each in order to know if Paul was referring to one or the other or both. To be ignorant of this leaves your understanding of Paul as pure guess.
Now I hope that its pretty plain that all the feasts were centred around the sacrifices, but to make sure I will illustrate concerning the Day of Atonement.
Lev 16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Lev 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Notice it surrounds the idea of being cleansed of our sins by blood. I dare say I don't need to prove that such things are indeed a shadow of the real Messiah that was still to come at this point in Lev 16. So clearly such a feast would cease at the time the true sacrifice/Jesus was crucified for our sins. Thus Christ is literally the body of this shadow Sabbath found in the Day of Atonement.
So this very easily could and does fit what Paul said in Colossians.
But can the same be said of the 7th day Sabbath?
Well first we note that the 7th day Sabbath was mentioned first in Lev 23. But that it is different and separate is easily shown not only by the fact that it is weekly other than yearly. But also that it was separated from the feast Sabbaths by God Himself.
Well that is easy, Leviticus was written by Moses which was given as a law to the Tribe of Levi as instructions on how to run the feasts and sanctuary etc.
But where was the 7th day Sabbath?
Exo 20:1 And God spake all these words, saying,
Exo 20:8 Remember the sabbath day, to keep it holy.
God himself spoke the 7th day Sabbath directly to them all.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
God did not leave it to Moses to write the 7th day Sabbath but wrote it Himself. and then it was stored where?
Deu 10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
They were stored not with men but in the very presence of God. But recorded in both the instruction to the tribe of Levi and also the book Deut. to be read to all Israel.
So we can clearly See God distinguishes between the 7th day Sabbath and the yearly feast Sabbaths.
We have established that the yearly feast Sabbaths were shadows of the true sacrifice of which Christ is the body.
But last we examine what the purpose of God was in giving the weekly 7th day Sabbath.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
God does not leave us to guess, but rather tells us plainly why we should remember it. Because that he rested on the 7th day from creation the other 6 days. Then he blessed the 7th day and he set it apart from the 6 making it holy.
All the work of God. In fact we note that God points us not forward to some work that will be done, but backwards to a work already accomplished namely creation.
Here we find it written in the law:
Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
So it is clearly seen that the 7th day Sabbath is no shadow pointing forward. But rather a memorial of a finished work of God.
So then it is most clear to any honest student of the word of God that there are in fact two types of Sabbaths.
1, feast Sabbaths which were shadows of the true sacrifice/Jesus.
2, 7th day Sabbath which is memorial in nature of a finished work in creation/Jesus created us.
One then in nature would pass away while the other in nature could never pass away.
It is therefore seen clearly that while the feast Sabbaths easily fit into Paul's points in Colossians 2. It is also easily seen that the 7th day Sabbath could not possible be what Paul had in mind. For Paul was a teacher of the Scriptures.
We find then that it is indeed a lack in understanding the very scriptures/Old Testament that Paul and all the apostles used to defend Christ, that leads to a misuse of the writings of Paul. J
It is then clear that those who use Col and Paul to suggest the 7th day Sabbath is done away with are indeed ignorant of the very scriptures Paul taught from. And thus are in error concerning the new testament which is in harmony with the Old.
Blessings.
Not by a long shot:
G2960
kuriakos (koo-ree-ak-os') adj.
1. belonging to the Lord (Jehovah or Jesus)
okay, maybe I jumped in the wrong spot. sorry.
Feast Sabbath is a religious festival, i.e. its what Paul mentioned in the first part.
He continues with the monthy held things and ends with weekly held thing.
In this way he was talking about every kind of feast or holy day.
Col 2:16
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival (every year), a New Moon celebration (every month) or a Sabbath day (every week).
Feast Sabbath is a religious festival, i.e. its what Paul mentioned in the first part.
He continues with the monthy held things and ends with weekly held thing.
In this way he was talking about every kind of feast or holy day.
Col 2:16
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival (every year), a New Moon celebration (every month) or a Sabbath day (every week).
I have to assume that you have chosen ignorance by this answer. That is fine that is your choice. But if you actually looked at what I posted you would see that your reasoning is a fabrication of your own opinion that seems to make sense but in fact does not fit scripture.
Take note that your so called pattern does not take into account scripture on those points. It does not take into account that everything mentioned in those passages are connected to the Feasts of the Lord given to Israel. It is simply your opinion that you can not back up.
PS I am not meaning this to sound rude or condescending. So please don't read it that way. I just point out facts. If what I said in my post about the Sabbaths are true then there is no way you would respond this way. It is opinion you have given, But scripture speaks otherwise.
It has been demonstrated that there are two types of Sabbaths, one weekly and others yearly.
The yearly ones are shadows of the sacrifice of Christ and the weekly one is a memorial. That is scriptural fact that you have not been able to speak to. Thus I assume you have no argument from scripture to refute these things. And mere opinion bares no sway on the matter.
So being that you are seemingly not willing to address the scriptures on this issue I guess we are done.
Blessings.
1. In your interpretation Paul is saying the same thing twice.
2. The word Sabbath was (except of the books of Moses) used for weekly Sabbath, only. Always.