[QUOTE;Quasar922798819]There is no point in discussing Biblical issues with someone who knows it all. Especially at the advanced age of 18. In addition to the fact they think the larger the fonts are, i.e. the louder they can yell, the more effective, their views will be. But rather, it shows how immature they are.
You have already had my response, in post #449, with the Scriptural support refuting you! Either prove any part of it is false, or your views are.
I have a Masters from Liberty Home Bible Institute, and my professor for the course I mastered in was Dr. Harold Wilmington
Quasar92.
I only have the book of Dr. HL Wilmington, the "Wilmington Guide to the Bible" and teaches Trinity. Did Dr. Wilmington recant his position on the Biblical stance of the trinity? or that the Falwells' no longer believe in the Godhead? Need to google TRBC...
"What became the basis for “Willmington’s Guide to the Bible” was taken from those sheets.
He has written 20 books beginning in 1974 with “The King is Coming” and continuing through this year. His most recent book is “What the Bible says About the Trinity.” The back of this book describes it as being “one in a series of ‘basic Biblical beliefs’ which have been held by both Liberty University and Thomas Road Baptist Church (TRBC) from their very beginning.”
Eighty years dedicated to God –[/QUOTE]
In addition to Dr.Wilmington being my mentor from Liberty University, I have held memberships in the Presbyterian, the Brethren, the Methodist, the Lutheran and the Baptist Churches, depending om where I was living at the time, all of whom teach the Trinity. Which I did as well for 45 years, until I tired of trying to explain it to others from the Bible, since it did not teach God to be triune, not did Jesus or His disciple ever teach such a thing. I have both volumes of Dr. Wilmington's Guide to the Bile, plus hundreds of both audio and video tapes he provided me during my studies under him. Since you claim to have all the answers, let me see you prove the Trinity from the Bible! Review my post #341, which took years of study and research to develop, together with the following:
What about the assertions trinitarians use as a mainstay of their belief, of 1 Jn.5:7 and Mt.28:19? The fact of the matter is, they cannot be blamed for believing what has been either an insertion, or an alteration of the original text by the author, yet appears in most of the English translations of our Bibles.
However, we should all know the most obvious factor of all; that the term father is only a title. The very same one every man gets when he has produced children of his own. Therefore, reference to "...baptize all nations in the name of the Father and the Son and the Holy Spirit," trinitarians use to make two persons of their trio, out of God,
who is the Holy Spirit and Father, one and the same person, according to Mt.1:20 and Lk.1:35, together with the Son,
is false. Our Godhead is only two persons, God, who is the Holy Spirit and Father of Jesus Christ, the Son, according to the Scriptures, not three!
The Scriptural facts to support God to be the Holy Spirit are: Jn.1:18; 4:24; 2 Cor.3:17-18; Col.1:15; Lev.11:44-45; 1
Pet.1:15-16 and 1 Jn.4:12, as Spirit.
That He is also Holy are in: Lev.11:44-45; Lev.19:2; Ps.99:3; Ps.99:5 and 1 Pet.1:15-16.
Let's have a brief look at the history behind these two verses and learn the truth about them. The following is through the courtesy of SDA Global.
But various authorities mention a work entitled Discrepancies in the Gospels, and another work entitled The Concluding Sections of the Gospels.
According to Conybeare:
Eusebius cites this text (Matt. 28:19) again and again in works written between 300 and 336, namely in his long commentaries on the Psalms, on Isaiah, his Demonstratio Evangelica, his Theophany. .. in his famous history of the Church, and in his panegyric of the emperor Constantine. I have, after a moderate search in these works of Eusebius, found eighteen citations of Matthew 28:19, and always in the following form:'Go ye and make disciples of all the nations in My name, teaching them to observe all things, whatsoever I commanded you. '
Ploughman's research uncovered all of these quotations except for one, which is in a catena published by Mai in a German magazine, the Zeitschrift fur die neutestamentliche Wissenschaft, edited by Dr. Erwin Preuschen in Darmstadt in 1901. Eusebius was not content merely to cite the verse in this form, but he more than once commented on it in such a way as to show how much he confirmed the wording "in my name". Thus, in his Demonstratio Evangelica he wrote the following:
For he did not enjoin them "to make disciples of all the nations" simply and without qualification, but with the essential addition "in his name". For so great was the virtue attaching to his appellation that the Apostle says, "God bestowed on him the name above every name, that in the name of Jesus every knee shall bow of things in heaven and on earth and under the earth. " It was right therefore that he should emphasize the virtue of the power residing in his name but hidden from the many, and therefore say to his Apostles, "Go ye, and make disciples of all the nations in my name.' (col. 240, p. 136)
Conybeare proceeded, in Hibbert Journal, 1902:
It is evident that this was the text found by Eusebius in the very ancient codices collected fifty to a hundred and fifty years before his birth by his great predecessors. Of any other form of text he had never heard and knew nothing until he had visited Constantinople and attended the Council of Nice. Then in two controversial works written in his extreme old age, and entitled, the one 'Against Marcellus of Ancyra,' and the other 'About the Theology of the Church,' he used the common reading. One other writing of his also contains it, namely a letter written after the Council of Nice was over, to his seer of Caesurae.
In his Textual Criticism of the New Testament Conybeare wrote:
It is clear therefore, that of the manuscripts which Eusebius inherited from his predecessor, Pamphilus, at Caesurae in Palestine, some at least preserved the original reading, in which there was no mention either of baptism or of Father, Son and Holy Ghost. It has been conjectured by Dr. David-son, Dr. Martineau, by the Dean of Westminster, and by Prof. Harnack (to mention but a few names of the many) that here the received text could not contain the very words of Jesus - this long before anyone except Dr. Burgon, who kept the discovery to himself, had noticed the Eusebian form of the reading.
Naturally an objection was raised by Dr. Chase, Bishop of Ely, who argued that Eusebius indeed found the traditional text in his manuscripts, but substituted the briefer wording in his works for fear of vulgarizing the "sacred" Trinitarian wording. Interestingly, a modern Bishop revived the very argument used 150 years earlier, in support of the forged text of 1 John 5:7-8:
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost:and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood:and these three agree in one.
According to Porson (in a preface to his Letters):
Bengel. .. allowed that the words (The Three Witnesses) were in no genuine manuscripts. .. Surely then, the verse is spurious! No! This learned man finds a way of escape. 'The passage was of so sublime and mysterious a nature that the secret discipline of the Church withdrew it from the public books, till it was gradually lost. ' Under what a lack of evidence must a critic labor who resorts to such an argument!?
Conybeare continued, refuting the argument of the Bishop of Ely:
It is sufficient answer to point out that Eusebius' argument, when he cites the text, involves the text 'in my name. ' For, he asks, 'in whose name?' and answers that it was the name spoken of by Paul in his Epistle to the Philippians 2:10.
Finally, the Encyclopaedia of Religion and Ethics states:
The facts are, in summary, that Eusebius quotes Matthew 28:19 twenty-one times, either omitting everything between 'nations' and 'teaching,' or in the form 'make disciples of all the nations in my name,' the latter form being the more frequent.
Having considered the evidence of Eusebius, let us also consider some other early writers.
Quasa92[/QUOTE]
Quasar92(Non-trinitarian), Liberty Home Bible Institute told me you do not have a Masters degree from them as you have claimed; they have never issued a Masters Degree to anyone.