What do you mean?
well, by grace we are saved... we agree there.
Does God save everybody in the world, then? or do certain people access his grace, and others don't?
What do you mean?
well, by grace we are saved... we agree there.
Does God save everybody in the world, then? or do certain people access his grace, and others don't?
(I hear you about the five-minute rule)
so in your view,
Torah-keeping is not related in any way to salvation.
but once saved, Torah-keeping is a more honorable way to live in God's eyes...
am I understanding you?
[FONT="][U]Romans 10:9-10[/U]
"that if you confess with your mouth Jesus [I]as Lord, and believe in your heart that God raised Him from the dead, you will be saved;[/I][/FONT][/COLOR][I][COLOR=#000000][FONT="] [/FONT][FONT="]10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation."[/FONT][/I]
Obedience to any instruction in Scripture (including the Torah) should be a response to the salvation given to us; not a means to obtain it or keep it. Instructions in Scripture are meant to show us how to live in a practical way.
It might sound like a cop-out, but I don't know for sure, so I'm not going to take a stance on that one. When it comes to matters of salvation, I tend to stay out of it, trusting God will take care of that according to His own wisdom.
in your view, does the passage say how torah-keeping relates to salvation?
or is torah-keeping even mentioned?
well, I'm confused about your views, then...
if if torah-keeping not a means to obtain salvation
or keep it
why were you uncertain about
suppose a person knowingly, willfully, flagrantly, and carelessly hates their brother.
I'd say that person isn't saved.
would we agree there?
suppose I read that the law says to wear tassles. I knowingly, willfully, flagrantly, and carelessly disregard that commandment. Can I currently be saved?
I see a difference in breaking a command or disobedience to one of God's commands as different from "knowingly, willfully, flagrantly, and carelessly" disregarding a commandment. It seems like there's 2 different attitudes towards God there.
if torah-keeping doesn't in any way relate to keeping one's salvation, then how does willfully disregarding a commandment from torah put one in danger of losing one's salvation?
Like I said, I see a difference between disregarding one, and willfully disregarding all. But again, I'm not going to make that call for anybody else.
Like I said, I see a difference between disregarding one, and willfully disregarding all. But again, I'm not going to make that call for anybody else.
yes, similar to what eternally-grateful asked... willfully disregarding one is OK?
maybe introducing forgiveness and what Jesus said about leaving your gift at the altar?
and what about not just forgiving, but forgiving from the heart?
I'm going through Hebrews right now and honestly, there is no room for law keeping if you trust in Jesus and that does not mean breaking commandments
it means understanding there is nothing you can add to what your Savior has done for there is no sacrifice but His that is acceptable to God the Father
throwing this out to anyone
answers from the heart?
Apparently, you don't like my answers thus far. So what's your take on the topic? How does willfully disregarding a command in the NT affect our salvation? If you willfully choose to hate your neighbor and withhold love from him, what happens in your relationship with God?
GALATIANS 5:14 For the whole law is fulfilled in one word: You shall love your neighbor as yourself.
if you continually, willfully hate your brother, who you have seen,
you never did believe that God, who you haven't seen, incarnated and died for you.