In summary,
The real issue is you are reading ideas into the verses you cite that aren't there. And basically that last line shows an appeal to extra-biblical revelation and leadings that go beyond what is written in these scriptures. I don't believe you are getting genuine revelation in the way you interpret the singular 'tongue' differently in different verses, and many of the other assertions you make. When someone shows me verses that don't support their assertions at all, sometimes I don't percieve that as presenting verses to support their assertion. I can't read what is not there.
The idea that 'tongue' in the singular refers to fake tongues in the singular... but only this one time in the passage, and not those other four or five times... doesn't seem to be a good hermeneutical methodology.
And I asked for some evidence about your assertions about 'fake tongues' among Apollo priests. Plutarch, an Apollo priest in the first century, defended the oracle at Delphi (also in the Apollo cult) for speaking in more straightforward prose rather than poetry. Horoscopes and highly stylistic poetry can be hard to understand, but some authors in the past couple of centuries have interpreted statements about how difficult the oracle at Delphi was to understand to be evidence for less comprehensible speech.
The real issue is you are reading ideas into the verses you cite that aren't there. And basically that last line shows an appeal to extra-biblical revelation and leadings that go beyond what is written in these scriptures. I don't believe you are getting genuine revelation in the way you interpret the singular 'tongue' differently in different verses, and many of the other assertions you make. When someone shows me verses that don't support their assertions at all, sometimes I don't percieve that as presenting verses to support their assertion. I can't read what is not there.
The idea that 'tongue' in the singular refers to fake tongues in the singular... but only this one time in the passage, and not those other four or five times... doesn't seem to be a good hermeneutical methodology.
And I asked for some evidence about your assertions about 'fake tongues' among Apollo priests. Plutarch, an Apollo priest in the first century, defended the oracle at Delphi (also in the Apollo cult) for speaking in more straightforward prose rather than poetry. Horoscopes and highly stylistic poetry can be hard to understand, but some authors in the past couple of centuries have interpreted statements about how difficult the oracle at Delphi was to understand to be evidence for less comprehensible speech.
NO we do not read ideas into the verses, we read 1 Corinthians like it was written. It is a LETTER, not intended to be Book with chapters and verses; Chapter and verse numbers were added centuries later. IT IS A LETTER with the PRIMARY PURPOSE of confronting all of the problems in the Corinthian Church; and it was the most problematic Church of it's time. That is a FACT, and therefore all of the Letter is relevant to what was said in prior Chapters, because it all refers to confronting their problems and errors.
You read it as if Chapters that have nothing to do with later chapters, and as individual verses that you can pull out and try to apply them to try to make them fit your experience.
The Corinthian Church is NOT an example of a Church one wants to emulate, but rather to learn from their mistakes. You want a Church to Emulate, emulate the Thessalonians, or the Bereans.
I really got to stop checking this thread. It has become the new Excedrin Headache.