but it doesn't say which mountains or how high they were then
The Great Flood: Just a Bible Story?
https://watchjerusalem.co.il/2017/02/17/the-great-flood-just-a-bible-story/
Why Does Nearly Every Culture Have a Tradition of a Global Flood?
Why Does Nearly Every Culture Have a Tradition of a Global Flood? | The Institute for Creation Research
“And, behold, I even I, do bring a flood of waters upon the earth, to destroy all flesh,
wherein is the breath of life, from under heaven; and every thing that is in the earth shall die …
every living substance that I have made will I destroy from off the face of the earth”
(Genesis 6:17; 7:4).
Aside from Noah, his family, the animals inside the ark, and any aquatic animals surviving
the floodwaters, this was a worldwide destruction that wiped out everything “under heaven.”
“And the waters prevailed exceedingly upon the earth; and all the high hills, that were
under the whole heaven, were covered … and the mountains were covered … and Noah
only remained alive, and they that were with him in the ark” (Genesis 7:18-20, 23).
This was a globe-covering catastrophe
a worldwide event occurred affecting all human life, it should be expected that the ensuing
generations would have their own memories, records and legends of this enormous event.
And remarkably, this is exactly what we find, all around the world. Various descriptions of
a great, cataclysmic ancient flood are common around the world. These common ideas point
to a common root event.
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The Epic of Gilgamesh is probably the most famous extra-biblical Flood account. It is found
on a series of tablets from the ancient city of Sumeria. The most complete tablets date to
around 650 b.c., but these are known to be copies from more ancient tablets (parts of which
have been found), dating to around 2000 b.c. In turn, these 4,000-year-old tablets are them-
selves thought to have been sourced from even older material. Chronologically, this puts
the Sumerian account quite close to the time of the flood that the Bible indicates.
The Epic of Gilgamesh describes a Noah-like figure named Utnapishtim. According to the epic,
Utnapishtim built a boat within which he, his relatives, and all species of animals survived a
flood that destroyed all mankind. Like the biblical account, Gilgamesh states that the reason
for the flood was human wickedness. Like the biblical account, the large boat came to rest on
a mountain. Both accounts describe birds being released to test whether the water had sufficiently
subsided. In fact, both accounts describe the use of the same bird species, the dove and the raven.
Both accounts record that sacrifices were offered after the flood, and both records say that the
men (Utnapishtim, Noah) were afterward blessed.
Gilgamesh differs from the biblical account in a number of ways, but the similarities
as described above are too striking to overlook.
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Another ancient account of a great flood is the Babylonian Ark Tablet.
This dates to around 1900–1700 b.c. The god described on this tablet instructed Atra-hasis
to build a boat for himself and the animals to survive an imminent flood. It also specifically
states that the animals entered the boat two-by-two. The Bible records the identical fact:
the animals boarded in pairs (Genesis 7:2, 8-9). The Ark Tablet also differs from the
biblical account (for instance, it describes the boat as perfectly round in shape), yet the
commonality with the Bible is remarkable.
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There is the Greek myth of Deucalion.The myth states that after human beings were created,
they disobeyed the gods. It was decided that they should be destroyed. The righteous
Deucalion and his wife were spared in an ark from the flood that destroyed mankind. Deucalion’s
ark landed on a mountain, and after surviving the flood, he offered sacrifices. Interestingly,
Deucalion’s great-grandson was Ion. Ion compares to Noah’s grandson Javan, whose name is
actually spelled with the Hebrew letters I/E, O, N.
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The ancient Chinese told many myths about floods, some describing the waters as “reaching
heaven.” In some of these legends, the main character is a female named Nüwa (a strikingly
similar name to Noah). She repopulates the Earth and repairs the broken heavens. In imagery
invoking the rainbow of Genesis, Nüwa patches the damaged sky by smelting stones of five colors.
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Then there’s the Hindu tale of Manu, who is warned about a flood and builds a boat to contain
the seeds of life with which to repopulate the Earth. His boat, tugged by a fish, comes to rest on
a mountaintop, and Manu performs a sacrifice. You can read further of Irish and Welsh flood
myths, Finnish and Norse blood-deluge myths, numerous African flood myths, Pacific flood myths,
and ancient American flood myths.
This begs the question: How did all of these completely different peoples,
all over the globe, get the same general—and sometimes very specific—ideas?
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In “Why Does Nearly Every Culture Have a Tradition of a Global Flood?”, John Morris, Ph.D.,
described his collection and analysis of more than 200 accounts of floods, originally reported by
missionaries, anthropologists and ethnologists
Why Does Nearly Every Culture Have a Tradition of a Global Flood? | The Institute for Creation Research
Morris concluded his article by writing:
The only credible way to understand the widespread, similar flood legends is to recognize that
all people living today, even though separated geographically, linguistically and culturally, have
descended from the few real people who survived a real global flood, on a real boat which
eventually landed on a real mountain. Their descendants now fill the globe, never to forget the
real event.