No problem, I like Voddie too.Marano, thank you!
Voddie is one of my favorite preachers, and i hadn't heard that one yet.
No problem, I like Voddie too.Marano, thank you!
Voddie is one of my favorite preachers, and i hadn't heard that one yet.
i think one of his major points in this sermon is that a gospel that rejects original sin and ignores the evil influence of the world and its philosophies - which we have all been brought up indoctrinated in, before coming to a knowledge of Christ - is a 'watered down' version of the gospel.
a gospel that like he puts it, teaches "that we don't need to be saved; we need to be helped" is 'watered down' in that respect: it's not come to terms with reality; the reality that we are born depraved, totally under the influence of the prince of the power of the air, loving wickedness and rejecting light. he's not so much 'preaching brimstone' i think as he is preaching that we were dead in sin, enemies of God and willfully blind to His light, rejecting it and reaching for darkness -- until God in His grace quickened us.
this is exactly what Ephesians says -- and rather than 'water down' this message so that it says only that God showed us mercy, ignoring how desperately we need this, he's magnifying the radically depraved nature out of which we were redeemed, which magnifies the glory of God in doing this in us.
((note: arminians will not like this guy))
something Voddie is fond of saying is that "there's a ditch on both sides of the road"
it's as much a fault to focus on condemnation and sin without bringing the good news of His grace as it is to preach love and a salvation that doesn't recognize or admit what it is we're being saved from.
does that make sense?
i mean, it can be easy to look at someone dead in sin and say that's OK, that's OK, God loves you and forgives all this -- but it's closer to the truth to say that's not OK, but God loves you regardless, and wants to transform you, renew your mind and heart, so that you turn away from all this and towards Him. but like you are saying - the ditch on the other side of the road is to look down your nose at people who are doing evil and talk to them as though they need to clean their lives up before they can even think about God loving them.
amen! -- but what does it mean to tell someone that God loves them who doesn't believe there's any reason God should not love them? what's forgiveness without redemption? & Voddie is preaching that redemption is also God's work -- good news, not works-salvation.
the gospel isn't just that God loves us - love alone doesn't save us. and it's not even just that the Son took our sin upon Himself and made atonement at the cross, nor even that He raised Himself up from the grave for our redemption. it's this, and the fact that we needed Him to do this: there was no other way, because all have gone astray, none seek Him, and by works no one will be justified.
Why would you need to preach this way to people already saved?
Oh wait a minute, so sorry. Elected?
Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me.
And I will also be diligent that at any time after my departure you will be able to call these things to mind.
(2 Peter 1:10-15)
What you state is not in dispute at all.
However, Paul calls this type of knowledge and preaching an elementary doctrine, that prohibits us from going into spiritual maturity. Its quite easy for guys like this to preach agaisnt something, but preaching who you are in Christ is hard for them, because they are already elected and do not need to go into spiritual maturity.
As a saint and new creation in Christ Jesus, I do not need to be constantly reminded of my former state or a place I am not destined to go to.
Heb 6.1-2
6 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, [SUP]2 [/SUP]of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.
for that to work you need to add verses 1-9, so 10-15 is fully understood in proper terms.
verse 9 does seems salient tho:
For he who lacks these qualities is blind or short-sighted,
having forgotten his purification from his former sins.
forgive me, i better be careful before i quote the whole Bible, and thereby ruin the faith of those who are 'gone on to maturity'
((??))
wanna talk instead about how 1 Kings 13 is a type of the temptation of Christ?
yes, please.
did you listen to the sermon?
it doesn't read as though you did.
& what's this about sound basic doctrine "prohibiting us from going into spiritual maturity" ??
does reading Peter's epistles prohibit a man from becoming mature?
i assume, poor phrasing on your part![]()
did you listen to the sermon?
We agree to disagree bro.
did you listen to the sermon?
yay! ♥
in Matthew 4, we have Christ in the wilderness after 40 days of fasting, and Satan tests Him first to eat. then he tests Him to cast Himself down, specifically from the pinnacle of the temple - all it would take to be cast from there would be to relax Himself and fall: the test is to place His body in mortal danger. third Satan offers Him kingdoms: earthly treasure.
first, in 1 Kings 12:32, the wicked king of Israel sets up a false passover for himself to rival the feast in Judah, effectively blaspheming making himself God - a type of antichrist, thinking to change times and seasons.
this triggers a judgement event full of signs:
in 1 Kings 13, a man described only as 'a man of God from Judah' is sent by the word of the Lord to Bethel, giving a sign that Josiah, by name, ((himself a very strong type of Christ)) will be born ((fulfilled a couple hundred years later)) and destroy the pagan worship there thoroughly. also as a sign, the altar is split and its ashes poured out. as another sign, the king worshiping there, threatens the man of God and his hand is withered. Jeroboam, the king, then asks that his arm be healed ((?? bold dude, right?)) - and it is - and then invites the man of God to his house to eat and to relax, and offers him "reward" - earthly treasure.
((would it be safe for the man of God to go relax himself at Jerobaoam's place? at his coming, Jeroboam's altar was destroyed, and judgement pronounced on his party and his Baal-priest friends. uh-uh, i think, "mortal danger"))
the man of God refuses and tells him that by the word of the Lord he has been commanded yet another sign: he must not eat in that place, nor drink, and must not go back by the way he came. he tells Jeroboam, even if he were to offer him "half his kingdom" he would not go!
we have Christ tempted to food, to 'relax Himself' / put His life in danger, and offered worldly wealth and power.
we have 'the man of God from Judah' tempted to food, to 'relax himself' which would certainly put him in mortal danger if not by the hand of man then by the hand of God for disobeying His word, and offered worldly wealth - which he refuses by saying he would not even accept a kingdom, specifically because: "the word of the Lord" to him was against it.
Christ refuses Satan with the word of the Lord, too
starting to see a pattern here?
the latter half of 1 Kings 13 is really puzzling in a lot of ways - and really astounding - but looking for Christ in here, in type, this starts to make very brilliant and really, really astounding sense.
read and pray and think, and what do you start to see?
Christ always saves - He sacrifices Himself for the sake of sinners, and incorruptible, He shoulders our burden. He destroys sin and death, and will proclaim all judgement.
is someone in this event being saved? someone sacrificing himself? someone knowing no sin, taking on sin for someone else's behalf? maybe healing people who don't in any way deserve to be healed?![]()
I stopped when he said that we are sinners saved by grace and it is who we are and want to be. He also obviously agrees with oneness doctrine.