Yes, some of the things practiced by some Pentecostal groups are not biblical. Getting "slain in the spirit", falling over backwards, passing out, eyes rolling back in the head, uncontrollable "holy laughter", getting "drunk in the spirit", and the like are not biblical REGARDLESS of what people's experiences are.
Okay.
I agree that the manifestation of prophesy is not predicting the future. It is speaking words of "edification, exhortation, and comfort" (1 Cor 14:3).
But you do not agree that from verse 1, Paul was trying to show believers why they should seek the gift of prophesy when zealous for spiritual gift?
1 Corinthians 14:1Follow after charity, and
desire spiritual gifts, but rather that ye may prophesy.
Paul began explaining why in verse 2 starting with tongues, but you must have missed why he was comparing tongues against prophesy because you do not believe prophesy is better.
Tongues is not a gift. It is a manifestation of the gift of holy Spirit.
Gift and manifestation are interchangeable.
1 Corinthians 12:1[SUP]4 [/SUP]Now there are diversities of gifts, but the same Spirit.[SUP] 5 [/SUP]And there are differences of administrations, but the same Lord.[SUP]6 [/SUP]And there are diversities of operations, but it is the same God which worketh all in all.[SUP]7[/SUP]
But the manifestation of the Spirit is given to every man to profit withal.
In context, tongues cannot be a stand alone gift at all nor was it ever meant to serve individually only to the tongue speaker. Even prophesy had to come with two or three where one other was to judge that edification.
What tongue? A person does not know what his tongue is. He does not know what he is saying (1 Cor 14:2, 14).
Which is why it is to come with interpretation when tongues are done in the assembly. If it does not come with interpretation, that person is to be made silent because he is just a foreigner speaking out of turn as he understands what he is saying as God does; not that he is speaking to himself like a loon and speaking to God in that way too.
1 Corinthians 14:[SUP]28 [/SUP]But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
If God was manifesting tongues in someone that did not come with interpretation, who is Paul to tell any one to be silent? In this incident where so many tongue speakers are misreading Paul's message here in verse 28, if it was the Holy Spirit manifesting God's gift of tongues, then Paul should have said, when no interpretation, it is prayer time for the Holy Spirit, but he did not. This dignifies that God's gift of tongues was to come with interpretation, and at no time did it ever meant it was prayer time for the Holy Spirit.
That is how people are misreading verse 2 as well when explaining why when believers are zealous for spiritual gift, they were to seek the gift of prophesy in verse 1 and he began to explain why by comparing the gift of tongues by itself against the gift of prophesy as to why prophesy was better than tongues because only God understood what the tongue speaker was saying without interpretation to signify that it is not a stand alone gift that it must be interpreted by another.
Paul was not showing how great tongues was by itself for then he failed in his exhortation for believers when they are zealous for spiritual gift, to seek the gift of prophesy, but you guys seem to take verse 2 out of context as if that was Paul's message.
Speaking in tongues is not "vain and profane babbling". It is speaking a language you do not know. And while the Bible never uses the term "prayer language", speaking in tongues is praying in the spirit (1 Cor 14:14; Eph 6:18; Jude 1:20). Also, a person speaking by the spirit of God (speaking in tongues) is NEVER calling Jesus accursed (1 Cor 12:3).
In the Toronto's Blessing, a fellow co worker went there testifying that they said that they do not need the Word of God any more and that all they need is the Spirit. That is pretty much what this thread is arguing for with all of those benefits when one of them; self edification, is hyped even though it is never interpreted by someone else for that tongue to be fruitful to the tongue speaker as Paul testified and instructed in explaining why prophesy is better than tongues.
Only if it's done in public.
He never talked about tongues not done in public. You guys are reading verse 2 as if that is what he meant, but no. 1 Corinthians 12:7-11 proves that any manifestation given in the assembly was to profit the body withal; not individually where tongue speaker can say to non tongue speakers that they have no need of them.
We disagree. I believe Paul wrote as he was inspired by God.
I believe when Paul said " I ", he meant " I ". Just as he was exaggerating about things as well as speaking in tongues to prove that doing great & divine things but not having love is nothing in 1 Corinthians 13th chapter. He was not advcating that he could speak in tongues of angels.
Another issue that Paul spoke and not the Lord is written here in that same epistle;
1 Corinthians 7:[SUP]12 [/SUP]
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
So there is a cause to believe that Paul was speaking here in an exaggerated sense, especially when he had admiited earlier that not all speaks in tongues.
1 Corinthians 12:[SUP]30 [/SUP]Have all the gifts of healing?
do all speak with tongues? do all interpret?[SUP] 31 [/SUP]But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1 Corinthians 14:[SUP]5[/SUP]
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Actually, the word "gifts" is not in the text. The word is "pneumatikos", and it means "spiritual things" or "spiritual matters".
I do not see that. In verse 4 of 1 Corinthians 12th chapter, I see "carismatwn" meaning this below:
HTML Bible Index - King James Version - Strongs Concordance - Frames Version
"from
carizomai - charizomai
5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift."
No, I do not think Paul was "exalting" tongues over prophesy. But read the chapter. Paul spends a LOT of time going over the proper usage of tongues in that chapter.
Keep reading:
2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3) But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4) He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
When people speak in tongues out loud and interpret, the church is edified. This does not negate that when people speak in tongues to themselves they are speaking divine secrets to God (1 Cor 14:2), they are speaking the wonderful works of God, magnifying God (Acts 2:11; 10:46), they are giving thanks well (1 Cor 14:17), and they are edifying themselves (1 Cor 14:4; Jude 1:20).
And what does it profit the church unless that tongue comes with interpretation. In context, Paul was not advocating tongues as a stand alone gift, otherwise it would be better than the gift of prophesy as a stand alone gift, getting all of those benefits and yet Paul says it is unfruitful to himself unless interpreted; thus not a stand alone gift for why prophesy is better as the gift to seek after when any one is zealous for spiritual gifts.
That's right. The things done in the church should edify the church.
But not a stand alone gift and never was.
You are overlooking that Paul is speaking of being in the church, in a meeting.
If he said that if someone came in and all spoke in tongues, they would be seen as mad. The same for when someone is speaking in tongues all by himself with no interpretation, and someone came in on him and would think that person mad.
Also, again, tongues is not a gift. And for that matter, neither is prophesy. Both are manifestations.
Got the typo in your quote, but I disagree since I see no difference in the application of gift and manifestation as both are temporary like the gift of healing since no one is given the power to heal but a gift from the Lord at that moment of healing.
I am not taking any verses out of context. And again, tongues and prophesy are not gifts, they are manifestations.
Scripture interchanges the words and so they are the same.
Come on, Enow. You're basically saying "I am right and if you disagree with me you need to ask Jesus to help you understand". I could just as easily state that YOU need to ask Jesus to help YOU understand the truth in what I am saying. But that usually does not go over well...
You need to consider the possibility that you are wrong. We ALL do..
We are discussing the scriptures, "reasoning out of the scriptures" (Acts 17:2). I hope we can continue.
You guys are reasoning tongues without interpretation into scripture as if you can use it without any member of the body of Christ to interpret that tongue for you in order for that tongue to be fruitful to you personally, whereas by the grace of God, I am keeping everything in context of what Paul is trying to say.
The manifestations are given to profit the body withal; they are not for one member to say to another member that I have no need of you, but the way this thread is going about the benefit of tongues without interpretation, this thread is making Paul a liar.
1 Corinthians 12:[SUP]18 [/SUP]But now hath God set the members every one of them in the body, as it hath pleased him.[SUP]19 [/SUP]And if they were all one member, where were the body?[SUP] 20 [/SUP]But now are they many members, yet but one body.
[SUP] 21 [/SUP]And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.[SUP]
22 [/SUP]Nay, much more those members of the body, which seem to be more feeble, are necessary: