I had to log in and post this;
James 2:14-26, “14 My brothers, what use is it for anyone to say he has belief but does not have works? This belief is unable to save him. 15, "And if a brother or sister is naked and in need of daily food, 16, "but one of you says to them, “Go in peace, be warmed and be filled,” but you do not give them the bodily needs, what use is it? 17, "So also belief, if it does not have works, is in itself dead. 18, "But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works. 19, "You believe that Yah is one. You do well. The demons also believe – and shudder! 20, "But do you wish to know, O empty man, that the belief without the works is dead? 21, "Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the slaughter-place? 22, "Do you see that the belief was working with his works, and by the works the belief was perfected? 23, "And the Scripture was filled which says, “Aḇraham believed Yah, and it was reckoned to him for righteousness.” And He called him, “he who loves Yah. 24, "You see, then, that a man is declared right by works, and not by belief alone. 25, "In the same way, was not Raḥaḇ the whore also declared right by works when she received the messengers and sent them out another way? 26, “For as the body without the spirit is dead, so also the belief is dead without the works.”
17, "So also belief, if it does not have works, is in itself dead.
24, "You see, then, that a man is declared right by works, and not by belief alone.
26, “For as the body without the spirit is dead, so also the belief is dead without the works.”
In James 2:14, we read of one who
says/claims he has faith but has
no works (to validate his claim). That is not genuine faith, but a
bare profession of faith. So when James asks, "Can
that faith save him?" he is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith. *So James does not teach that we are saved "by" works. His concern is to
show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!
In James 2:19, we see that the demons believe "mental assent" that "there is one God" but they
do not believe/entrust their spiritual well being to Christ; have faith/reliance upon Christ for salvation. In other words, they
do not believe on the Lord Jesus Christ (Acts 16:31) and are not saved. Their trust and reliance is in Satan, as demonstrated by their rebellion in heaven and continuous evil works.
In James 2:20, some people misunderstand "faith without works is dead" to mean that faith is dead until it produces works and then it becomes a living faith or that works are the source of life in faith. That's like saying a tree is dead until it produces fruit and then it becomes a living tree and the fruit is the source of life in the tree. James is simply saying faith that is
not accompanied by evidential works is dead. If someone
says-claims he has faith but
lacks resulting evidential works, then he has an
empty profession of faith/dead faith and not authentic faith.
In James 2:21, notice closely that James does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6,
many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to save him, but it
proved/showed or manifested the genuineness of his faith. This is the sense in which Abraham was justified by works. He was "shown to be righteous."
In James 2:22, faith made perfect or complete by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It doesn't mean that Abraham was finally saved based on merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he
fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
In James 2:23, the scripture was fulfilled in vindicating or demonstrating that Abraham believed God and was accounted as righteous. Abraham was
accounted as righteous based on his faith (Genesis 15:6)
not his works (Romans 4:2-3)
long before he offered up Isaac on the altar in Genesis 22.
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is "shown to be righteous." James is discussing the
proof/evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18),
not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be
justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works will appear to be evidences for, or against a man's being in a state of righteousness.
God is said to have been
justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads,
"acknowledged that God's way was right.." The ESV reads,
"they declared God just.." This is the sense in which God was justified, "shown to be righteous".
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is
justified/vindicated/shown to be right by her deeds."
In James 2:25, Rahab believed in the Lord with authentic faith (Joshua 2:9-13), requested "kindness" (2:12), received the promise of kindness (2:14), and hung out the "scarlet line" (2:21), as the
demonstration of her authentic faith. She
showed that her faith in God was not a dead faith by her works, just as all genuine believers
show theirs.
In James 2:26, the comparison of the human spirit and faith converges around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body emits no indication of life, so fruitless faith exhibits no indication of life.
The source of the life in faith is not works; rather, life in faith is the source of works (Ephesians 2:5-10).
*In a nutshell, man is saved through faith and not by works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is
vindicated, substantiated, evidenced by works (James 2:14-26).
Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.
*It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-26). *Perfect Harmony*
